Assume that mind (and Universal Mind) is “open” by our standards.
OK. I'd have to start by saying Universal Mind is a nebulous term, I would go with the Logos of God, The Second Person of the Trinity.
Christian value of an intercessor between Divine (open Mind) and human (closed Mind/mind) ...
Intercessor?
Patterns pay little attention to inside or out. They just are. Like formats of energy which bridges Mind and Matter Itself. The traditional “blood” of Jesus is another way of saying Jesus energy (too bad the metaphor is used in a transactional manner of “paying” for our sins and implying we owe Him one, instead of gracefully simply aligning, drawing closer, plugging into this highly spiritual energy format, often referred to as “The Way.” )
Well I'd say you're close, but still some way off ... your still fitting Jesus to common, generic patterns, as open as they might be.
The transaction you speak of is a common notion but, yes, it's erroneous.
As a theologian said, "Incarnation and Resurrection was never 'plan B' in the event of it all going wrong. It was Plan A from the get-ho, it was before the world was, or rather, the world exists in an eternal tension between the two, incarnation and resurrection.
The resurrection/resilience Pattern works faithfully in either individual or collective or both.
Well it works according to its archetype, which is the Son of God – without that, it's nothing.
Christ fulfilled a Pattern.
I'd say Christ transcends all patterns, all patterns, or
logoi, as the Eastern Church calls them, exist as one,
undifferentiated, in the Logos.
Creation is not a one-time event in the distant past. Creation is, in this very moment, as it was then. It's a dynamic continuum.
Adam fell, as it were, the moment he came into being. We all fall into being, as it were, from nothingness.
Our being and knowing is conditioned by our finitude. We have what the fathers call the
gnomic will.
The natural will, in accord and union with the Logos (your Universal Mind), it does not so much think as know what is right. The gnomic will, on the other hand, the discursive will, deliberates, because it does not know, or rather, it knows what is naturally 'right', but then chooses according to its own perception of what is good
for itself.