Abogado del Diablo said:
So is the answer that "the Truth" is to us like obscenity is to Justice Stewart: "I know it when I see it" ?
If so, does that mean the answer to the question posed by the title of this thread is probably "No"?
Here is another analogy even one step further:
Kudoes to Walter Truett Anderson:
Three umpires are having a beer after a baseball game. One says: There's balls and there's strikes and I call 'em the way they are." Another responds, "There's balls and there's strikes and I call 'em the way I see 'em." The third says,"There's balls and there's strikes and they ain't
nothin until I call em."
So what is reality? Are there balls and stikes out there in the world as the first ump implies? The truth is out there. (Mulder and Scully, where are you?) According to J. Richard Middleton and Brain J. Walsh of the Institute of Christian Studies in Toronto, the first ump is a
naive realist, believing that that human knowing is a matter of seeking direct correspondence between the external world and epistemological(what and how we know) judgements.
The second ump knows that acess to the external world is always mediated by the perspective of the knower. A perspectival realist or critical realist since he recognizes that the way he sees the world invariably affects his
epistemological judgements. The third ump is the postmodern shift: radical
perspectivalism, his perspective is all that matters since how do we know, afterall, if there is anything that is "real" beyond our judgements.
So, what does a person do? I think that more and more the American culture, is in the last stages of the 2nd ump and heading for the early to mid stages of postmodernity. My own journey reflects this cultural shift and from what I just read here on CR, here we are. Can we discuss "Truth"?
Maybe or maybe not. First I have to understand what is being said.
We all have built our ethics/values on different foundations: faith, reason,
instinct, feelings. We also make look at the same facts and come up with different conclusions. Just like witnesses to a traffic accident, we all have different accounts of what has happened, what is happening and what may happen.
So what truth shall we deconstruct?