lunamoth
Episcopalian
I second that. Well done, Q.jiii said:An excellent expression of that elusive thing we call we 'faith'.
luna
I second that. Well done, Q.jiii said:An excellent expression of that elusive thing we call we 'faith'.
RubySera_Martin said:I was challenged on another thread regarding my status as Christian. Am I a Christian? I have no idea. I just know what I believe. And it's not traditional orthodox Christian beliefs.
We've looked at liberal Christianity and progressive Christianity but I don't think we have yet discussed what qualifies a person to call him or herself a Christian.
If you look up the beliefs of Liberal Protestants on Beliefnet, you will see that a person does not necessarily have to believe in the miracles, the resurrection, or even in Jesus as the Christ in order to identify as a Christian.
I think the only people who really care are the fundamentalists. Given that fundamentalism is a relatively new religion itself, it seems somewhat preposterous that fundamentalists presume to define Christianity for the rest of the world.
Outside traditional orthodox Christian belief, what defines a person as Christian? What do liberal Christians think defines them as Christians rather than some other name such as humanists?
It is hoped that, while anyone can respond, no one will tell another person that his or her beliefs do not qualify as Christian.
inhumility said:The first thing is that anyone who likes to say that he is a Christian, he should be considered a Christian, so simple. There is no noble prize attached with being a Christian that one should insist on being called as such while one is not.
Secondly, anybody who believes in Jesus and that Jesus received Word/Revelation from God is a truthful follower of Jesus, whatever label he desires for himself he should be entitled to it.
Such persons should be ignored without a least worry about them. If they are sincere then they should try to convince Thirdly there are persons who think they have a license from some authority to declare others Christian or heretic, such persons should be considered spiritually as sick human beings, as nobody has given them such authority.others with logic, morals and rationality. In fact they have shallow knowledge but tall claims so they adopt such cheap measures.
Thanks
I think it means that nobody has the right to judge whether or not others are Christians; Jesus said as much himself. All orthodox Christians do not judge so inhumility is not saying that all orthodox Christians are sick. "Sick" does seem like a rather strong term, all the same. Maybe immature or less than perfect would be more accurate. That's my take on it. IH may have a better eplanation.Dondi said:Fairly strong accusations, inhumility. Does that mean everyone who is an orthodox Christian is suspect? Or sick?
Blue Jay said:I think it means that nobody has the right to judge whether or not others are Christians; Jesus said as much himself. All orthodox Christians do not judge so inhumility is not saying that all orthodox Christians are sick. "Sick" does seem like a rather strong term, all the same. Maybe immature or less than perfect would be more accurate. That's my take on it. IH may have a better eplanation.
BJ
Terrence said:What defines a Christian? The book of 1John sums it up pretty well. Do you love God?
Do you believe that Jesus came in the flesh and died and rose again to save sinners (Law breakers)?
Do you hate the world and the things of the world?
Do you love Christians?
Are you a sinner in desprate need of a Savior?
Are you trusting in Jesus' works, namely, His perfect like and perfect sacrifice that you may be saved from God's wrath?
Are you NOT trusting in yourself and any good merit of your own to be saved from God's wrath?
Do you need Jesus?
Are you growing in holiness
and trusting Christ to finish the good works He begun in you?
presser_kun said:Isn't it interesting that Jesus never asks anyone to believe in him, but, rather, God?
Quahom1 said:Hmmm, I'm gonna leave you to decide after you read this from Jesus' "own words".
presser_kun said:"John was written for the Greek Christians of the beginning of the second century. These recent converts were more educated, wealthy, and despised the Diaspora Jews who resided in their cities and who enjoyed the respect of Rome. John removes the offensive references to Jesus as a Jewish Messiah that are particular to the earlier gospels, in order to present the Logos in more palatable form. In so doing, John creates a simulacrum that is barely human. The earlier Synoptic traditions are emphatic in presenting Jesus as the Jewish Messiah, descendent of David, and eschatological messenger of the end of the world where God collects his Chosen People. John removes the unpleasantness of Jewish geneaology as well as all references to Palestinian and Davidic descent.
"Jesus is distanced from the Jews who are the children of darkness:"
- James Still, "The Gospel of John and the Hellenization of Jesus"
These are hardly "Jesus' own words," which, despite attempts to say otherwise, cannot be accurately ascertained.
Does this mean the Bible isn't true?
Not at all. The spirit of the words, not their literal meaning, is what matters.
If all of these statements from the lips of Jesus are accurate, then why were they not reported by the authors of the gospels of Matthew, Mark and Luke? Surely such declarative statements were worthy of note. Yet the Jesus of the synoptic gospels is so different as to be almost (almost) unrecognizable when compared to John's Jesus, who shouts when the synoptic Jesus warns his disciples not to tell of his godhood.
Mark's Jesus tells the rich young ruler not to call him "good teacher," for none but God are good. Matthew couldn't stomach that, so he rewrote Jesus' words.
Need I go on?
There is truth in the Bible, but we must be careful not to take it literally.
Who wrote, for whom, and what was intended are all paramount in determining how to take the text in today's world.
Quahom1 said:John was written for the Greeks? I don't think so.
presser_kun said:First of all, I want to apologize for coming off as vitriolic. I was a fundamentalist evangelical Christian for a long time, and am recovering from that. I still believe in the living Jesus, but not in a rigid, unforgiving way, as so many of my brethren (yes, they are still my siblings in Christ) do.
Now, to your point. If John wasn't written for the Greeks, then why take out all the Jewish references to the messiah?
Quahom1 said:And my friend Press, there is only one Gospel that starts us at the beginning...not a place to try and start one who is Jewish, or learned Greeks...
What think you?
v/r
Q
presser_kun said:Methinks I agree, friend Quahom1. John is definitely the right choice of all those who would start the beginning believer with the basics. It sets forth the first principles of what it means to be a Christian.
Alas, though, for those who have succumbed to the virus of "thinking," as have I, things become complicated thereafter . . . .
cavalier said:Ok, given what you wrote on the "Buddha is a Catholic Saint" thread about Biblcal Christians, i'm surprised that haven't mentioned the Bible here.