Kindest Regards, marb, and welcome to CR!
I make some notes from the video, also add a time (min, s) when it is taken. Hope it's enough to see, what is it about.
Didn't see the video, but I am thinking I probably don't need to to get the gist as I have encountered this stuff before.
28.19 : All that we find in judaizm and christianity, there is virtualy not one concept, belief or idea expressed - in judaizm or christianity - not one - that can not be traced back many many times to many different religions - it's a very old ancient story - it's the greatest story ever told.
It is easy to want to take the patriotic "rah-rah" view and place the emphasis on the point about greatest story ever told, seeing as I am a Christian, but I think that would confuse the subject. It is self-evident that Christianity grew out of Judaism, Jesus was a Jew, so that is really not worth refuting. There are those however that would take issue with Judaism grew out of some other cultural tradition, Zoroastrianism or Mithraism for example, or possibly even Pharonic occultism. Bananabrain can shed far better light on this than I ever could, but at best what your film suggests is problematic.
43.45: amon-ra /horus (pharaoh) - christ - krishna - budha -
and all of the other 16 saviours (46.27) (comparison between them)
This is not the first time a comparison has been presented. The B'hai Faith, Theosophy, and even atheists have been known to draw connections. Some of those connections I feel are pretty tenuous and stretched, but hey, everybody is trying to find support for their personal conclusions.
47.40: We are not dealing with myths, we are not dealing with belief systems, we are not dealing with faith, we are dealing with facts. Historical data, it's there, you can't set that aside; jesus had the same kind of life, did the same kind of things as krishna and budha, and there they were - all 16 of these man - coincidence?
Oh, but we are dealing with myths, we are dealing with belief systems and we are dealing with faiths, that is the fact. While there may or may not be significant similarities between various prophets (for lack of a more inclusive term), there are also significant differences. Each is called and appropriate to their personal place and time, to a specific culture, and around whom are built specific mythos. It is difficult to say one is dealing with historical data concerning Jesus for example...as Christian scholars will be happy to oblige in support...there is so very little outside of the Biblical text and mythos available to history. The Christian Jesus is evident, the secular Jesus is almost non-existant. Can't say much about the other 15, I haven't spent a great deal of effort in this direction, but people being people I would suspect the story is very similar regarding these others as well. In other words there is probably a very well defined religious mythos history of each of these "saviours" you allude to, but I suspect there is very little secular historical support to serve as a second witness confirmation. Without that confirmation, one can hardly call it fact, it is religious mythos.
That is not to imply that Jesus and these other men did not exist, in all likelihood they did. But the mythos surrounding them quite likely got bigger and bigger as the tale was retold and retold until the stories were finally set in writing.
and then it goes to astrotheology.
I'm sorry, I'm trying to keep a straight face when seeing astrotheology in the same context with "facts," "history" and comparative religion.
I see you asked earlier about how one goes about comparing religions. I suppose there are as many ways as there are people who look. When considering other people's studies on the matter, I find myself seeking out their motivations for conducting the study...are they in it for profit?, are they in it for converts?, are they in it for some purpose of condensing all into one?, are they in it jsut to better try to understand and appreciate their brothers and sisters around the world?
There are a lot of nefarious (ab)uses applied to comparitive studies, just as there are a lot of noble uses applied to comparative studies. That is one crucial point I always keep close at hand when considering other people's studies on this subject.