~~(^.^)~~
Muslimwoman, I see that Christian has beaten me to the punch, but please allow me to answer specific questions.
"...above the levels of heaven is the level(s) where Allah Himself exists."
--> It seems that Theosophy and Islam agree on this point.
"There is much debate about the number of levels in heaven, many say it is 7 but others talk of the levels within levels - so we don't really know the number."
--> We need to define terms. Heaven (according to Theosophy) is a series of levels occupied by humans between incarnations. (I now know that Islam does not teach the idea of reincarnation.) As Christian has indicated, Theosophy teaches there are seven astral levels, above which there are are seven mental levels. (Theosophy teaches of a "second death", the death of the astral body, but this take us off-topic.)
"The highest level is for the pure (Prophets (pbut), the truely righteous, etc) and that level is the nearest to the level(s) of Allah."
--> This seems to be similar to the highest Theosophical Heaven. In Theosophy, however, the highest level of Heaven
is nowhere even close to being near the Theosophical equivalent of "the level(s) of Allah." For instance, stars are considered to be Beings of consciousness, at a level
much higher than human Heaven.
"What do you believe 'is' the level(s) above heaven and hell?"
--> The Theosophical flowchart of planes of consciousness is quite complicated. Here are some graphics I threw together a while back.
Please note that there are probably other levels that we are unaware of.
"What exists there?"
--> This question would take volumes to answer, partly because of the number of levels.
"...I will not be allowed to pass into heaven...."
--> Theosophy teaches the idea of reincarnation, so the Theosophical view of what happens is quite different.
"My soul will then be returned to earth to await the Day of Resurrection."
--> In Theosophy, the "soul" also returns, but is very busy, while your belief system seems to think the soul does nothing during this time.
"Here it becomes a little necessary for guesswork - we know that our punishment for sins begins in the grave, as the bad are taken to look at hell every morning and night (sort of a 'look what's coming' visit)."
--> Theosophy view the process entirely different. I guess we can just agree to disagree.
"It was the torment in the grave I was wondering about - whether this punishment is self inflicted by the guilt of being made aware of our every sin."
--> Such a situation as you have described does not happen (according to Theosophy). Therefore, according to Theosophy, there is no need to worry about such a thing.
"Islam teaches that some will be punished for a period of time and then allowed into heaven."
--> To some extent, Theosophy agrees.
"It is a confusing topic because in the Quran Allah says some will reside in hell for eternity, yet in other places He speaks of his absolute forgiveness."
--> Fortunately, no such confusion exists in Theosophy.
"There is also the question of whether the human concept of eternity is the same as G-d's concept of eternity."
--> I think we have covered this in another thread. The Abrahamic concept of eternity does not exist in Theosophy.
"...as our souls will be reunited with our bodies on the Day of Resurrection."
--> Theosophy does not teach such an idea.
"So if we have many lifetimes which body would our soul inhabit?"
--> Such a question is irrelevant in Theosophy, as human bodies are not reunited with human souls in Heaven.
"The Arabic is actually 'Yawm al-Qiyamah' meaning 'Day of Resurrection'."
--> The concept of Resurrection does not exist in Theosophy.
"The time in the grave could certainly be interpreted as a complete time of judgement."
--> I am glad to see that Islam has an inkling of the idea of multiple Judgement days.
"Do you mean our ideas of what is good and bad will be corrected? [on Jdgement Day]"
--> I was not clear. Many religions teach the idea that what we believe (whether we believe in Jesus, Allah, etc.) will be used as criteria to get into Heaven. (I am quite familiar with the Christian idea that refusing to accept Jesus is an automatic one-way ticket to Hell, but I do not know about Islam.) According to Theosophy, such a question is not even asked on Judgement Day. To some people this comes as a surprise, and this is what I was originally referring to.
I would also like to touch on the Islamic idea that dying for "the cause" is an automatic one-way ticket to Heaven. (I assume I have the correct interpretation of the Islamic teaching.) Theosophy teaches that it does not happen. I have information regarding Mr. Atta, who was the leader of the Sept. 11 hijacking in America. Ya know, he really thought he was going to Heaven for what he did. He did not, he was punished for what he did. The sad thing is, he never saw it coming, and when the final decision was "announced", he was completely taken by surprise.
"But surely if we are entirely left to judge ourselves then the arrogant and evil would judge themselves to be innocent."
--> We judge ourselves, but it is our Higher Self which judges the lower, human self. Do not worry, no injustice occurs on Judgement Day, not one iota. (This gets us into the topic of divine forgiveness, which is an entirely different question.
"I think it simply comes from interfaith discussion and respect for others beliefs, as I will type Allah but not G-d."
--> I am continually amazed by things that are done in the name of religion.