HI Juan...Sorry the link doesn't work for you. Since the NYT eliminated their $50 fee for access to certain articles and areas of their site, I thought that this sort of blocking was no longer operative. Oh well. let's just say that I'm doing this under the "fair use" doctrine and doesn't necessarily violate the letter or the spirit of copyright law. Enjoy !
January 11, 2008, 4:36 pm
God and Small Things
By
Barnaby J. Feder
Tags:
Chris Toumey,
nanotechnology,
Ray Kurzweil,
religion,
University of South Carolina NanoCenter
There may not be a lot of agreement among the world’s religions on exactly what constitutes humans “playing God,” but you never hear a preacher or rabbi suggesting such behavior is wise or laudable. So you would think they might have a lot to say about nanotechnology. After all, nanotech involves rearranging not just DNA and the other building blocks of life — already a source of controversy in biotechnology — but the very atoms and molecules that make up all matter. If that is not messing around in God’s closet, what is?
So far, though, according to Chris Toumey, an anthropologist at the
University of South Carolina’s NanoCenter, religious voices have been noticeably absent from nanotechnology discussions. That relative silence is the subject of an essay by Mr. Toumey (titled
“Atom and Eve”) in the most recent issue of the scientific journal, Nature Nanotechnology.
Nature declined to let Bits publish an open link to the essay. (It is $30 to read.) The gist is that not only have religious leaders missed the significance of nanotechnology, but what little attention they have paid has been misdirected, in Mr. Toumey’s view, toward highly speculative issues.
Mr. Toumey cites as his main argument the debate about transhumanism — the general term for technology advances that could muddle what it means to be human by integrating our bodies and minds with machinery and information technology systems. A somewhat parallel line of thinking was popularized by Ray Kurzweil and Dr. Terry Grossman’s
“Fantastic Voyage: Live Long Enough to Live Forever” (Rodale, 2004).
Some writers, Mr. Toumey says, have suggested that one of the most compelling reasons for pursuing such developments is that success would put conventional religion “out of business.” And not surprisingly, a few representatives of these religions have risen to the bait to decry such ambitions.
Mr. Toumey says that such a longterm view is “an unnecessarily troublesome” to view nanotechnology. He says it is likely to trap religious voices in stances where they are “systematically hostile to a very broad technology.” He frets that focusing on transhumanism might lead organized religious to oppose the near term use of nanotechnology in positive ways, like creating better ways to deliver drugs into diseased cells.
It’s a curious argument. Religious leaders who have expressed qualms about practices like cloning animals have not objected to using genetic engineering on bacteria to make better drugs. Why would they be any less discerning about the differences between narrow applications of nanotechnology and those with more sweeping implications about the very nature of life? The lack of religious comment to date may not represent nano-ignorance so much as unwillingness to see any spiritual problem with re-engineering the molecular structure of textiles to improve stain resistance.
That fact is that the most interesting spiritual questions raised by nanotechnology stem from the most speculative applications. Mr. Toumey indirectly concedes the point right from the beginning of his commentary, which starts with a scene from
“Halo,”) a short science fiction story by Charles Stross in which a Muslim scholar is wondering whether bacon assembled from scratch by a molecular assembler is forbidden food like all pork products. And what if the Koran and other sacred teachings have been downloaded onto a computer that is then programmed to analyze and act on them like a good Muslim? Is it Islamic? What are its sacred rights and duties?
As the world gets closer to real-world variations on such quandaries, nanotechnology will undoubtedly be getting plenty of attention from religious leaders."
And remember Juan, this is the issue that the late and great physicist Richard Feinmann believed had the potential to destroy civilization as we understand and know it. But do have a nice day anyhow. Sure enjoyed your discussion re: cave art.
flow....