Dear dear, Nick ... have I struck a nerve, i wonder? We seem extraordinarily thin-skinned all of a sudden ... or perhaps it's simply that you can't muster an argument against the irrefutable logic of the Angelic Doctor? Three fundamental arguments, and not a word in response?
I can only logically assume you have none.
If you feel strongly, take it up with your people the next time you meet. The evidence is all over the internet.
Actually, you have insituated far worse ... but I make nothing of it.
"going down the tubes"? Excuse me, your response to a very reasonable, logical, and polite argument is ... where? ... the silence is deafening.
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By the way, you have been far more direct and offensive with regard to Christian Scripture, as well you know, as I have been informed by you that it has been fraudulently fabricated for the sake of political expediency.
And, by the way, I am well aware of this attempt to 'turn the tables' and shift the spotlight from the evident inadequacies of your own dogma.
... not one of my questions answered .... and you want to ask questions ...
Otherwise I might point out you have asked this question before, and I have answered it before, and you have ignored my answers, but simply roll on to the next question. So let me condition it this time ... I shall, for your benefit, answer no further questions until you are happy you understand the answer to this one.
Well, let me enlighten you again. The First time — Genesis 1:26-27 — is a statement of metaphysical principle. The second time — Genesis 2:7-25 — is an account of the manifestation of man according to the principle.
Two aspects of the one event. Cause (Genesis 1) and Effect (Genesis 2).
Assuming this is a Theosophist argument, then I can only assume that the organisation is unaware of the traditional commentaries ... or at least, wanting of an authentic exegesis of the text.
This is why orthodox and traditional interpretation is vital, without it one is bound to get into a muddle. I hope I have made it sufficiently clear for you now.
Obviously you don't bother reading my earlier responses. I have explained this on more than one occasion. If you didn't understand, you should not have gone on.
Ah me ... so now I can assume that TS treats the sacra doctrina of the three Abrahamic traditions as neither meaningful nor authoritative, purely on the grounds of its ignorance of the meaning?
I shall desist from taking you to task over the obvious illogical error of assuming that 'our' text is not authoritative when it would appear you have not made sufficient enquiry of 'us'.
The text is 'our' witness after all. There is no telling what nonsense 'another' might make of 'our' texts when 'another' has not thoroughly immersed himself in 'our' experience.
I don't 'believe' in the Upanishads, the Pali Canon, nor the Q'ran, but I do accept them as binding and authoritative with regard to the traditions that hold them as such, and I do treat them with the reverence due them, as a simple matter of courtesy, if nothing else. And, might I add, from even my own very limited knowledge, I know they are creaking at the seams with wisdom, spiritual sustenance and insight into the Divine.
... and if there is something I do not understand, I ask someone who belongs to the tradition in question, in short, I enquire at the source, and do not assume that because I don't understand, the text is at fault.
... But then, these people do not heap insult on me, nor seek to injure the good standing of my Scriptures. Quite the reverse, as ecumenical relations between Catholicism and the Great Traditions proceeds apace, better today than it has ever been.
Thomas — still waiting for an answer to his questions ...
I can only logically assume you have none.
I have never said anything of the sort. Misguided and misled, perhaps.You have said Blavatsky was a liar.
I have never said anything of the sort. Misguided and misled, perhaps.You have insinuated that Theosophy is nothing but a pack of lies.
I have never said anything of the sort. Misguided and misled, perhaps.You have insinuated I have the brain-power of a horse.
I was told that, by a Theosophist, and ridiculed for drawing attention to the distinction. I assumed it was part of your praxis, as a common TS misrepresentation of Christian doctrine depends on it.Now, you are saying Theosophists see no reason to make a distinction between what is fact and fiction.
If you feel strongly, take it up with your people the next time you meet. The evidence is all over the internet.
Nor, I hope you now see, have I said anything such thing of you or yours.I would never say such things about you and your fellow Christians.
Actually, you have insituated far worse ... but I make nothing of it.
Nice try to regain the upper hand, Nick, but you've lost the initiative on this one, and this kind of response won't get it back.Why is your attitude now going down the tubes for the second time? I must say, I am very disappointed in you.
"going down the tubes"? Excuse me, your response to a very reasonable, logical, and polite argument is ... where? ... the silence is deafening.
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I am not insulting anyone, I am stating the obvious — to say "there is no more authoritative book in the world" is a question of dogma, yours, not mine. In a stroke you have written off all other sacra doctrina, and then have the audacity to claim you have been wronged.Thomas, you said,"...no-one is bound to accept your books as authoritative, any more than they are mine."--> You were the one who insulted the authority of my Theosophical books, not the other way around.
By the way, you have been far more direct and offensive with regard to Christian Scripture, as well you know, as I have been informed by you that it has been fraudulently fabricated for the sake of political expediency.
I don't talk anything about Theosophy, I question the trash Theosophy purports to be the true interpretation of Christian doctrine — and who is 'we' by the way? Are you acting on behalf of a collective, or do you assume that if you don't understand the answer, no-one else can?Since you always talk trash about Theosophy, and put up your Bible as superior, we should take a closer look.
And, by the way, I am well aware of this attempt to 'turn the tables' and shift the spotlight from the evident inadequacies of your own dogma.
... not one of my questions answered .... and you want to ask questions ...
As you question however, gives me the chance to demonstrate the very thing I have been talking about, on those grounds, I will engage with you.The Bible says the human race was created twice (once on Day Six, a second time during the story of Adam and Eve), yet it does not give an explanation of how this could have happened.
Otherwise I might point out you have asked this question before, and I have answered it before, and you have ignored my answers, but simply roll on to the next question. So let me condition it this time ... I shall, for your benefit, answer no further questions until you are happy you understand the answer to this one.
Well, let me enlighten you again. The First time — Genesis 1:26-27 — is a statement of metaphysical principle. The second time — Genesis 2:7-25 — is an account of the manifestation of man according to the principle.
Two aspects of the one event. Cause (Genesis 1) and Effect (Genesis 2).
To the uninstructed, such is often the case — that is the inestimable value of the traditional commentaries — in them resides more sense than one can encompass.As such, the Bible is not making sense.
Assuming this is a Theosophist argument, then I can only assume that the organisation is unaware of the traditional commentaries ... or at least, wanting of an authentic exegesis of the text.
This is why orthodox and traditional interpretation is vital, without it one is bound to get into a muddle. I hope I have made it sufficiently clear for you now.
We again?We have yet to hear you make sense of your Bible's Double-Creation Story.
Obviously you don't bother reading my earlier responses. I have explained this on more than one occasion. If you didn't understand, you should not have gone on.
Well, now you can see that such a claim is relative, and conditional upon all manner of contingency, and that the statement is itself an ill-informed assumption.Theosophy's version of your Double-Creation story makes sense, and so has a better claim of being authoritative.
Us?I still have not heard how your Double-Creation Story makes sense, which leads us to question the authority of your version of the story, and the authority of the book it appears in.
Ah me ... so now I can assume that TS treats the sacra doctrina of the three Abrahamic traditions as neither meaningful nor authoritative, purely on the grounds of its ignorance of the meaning?
I shall desist from taking you to task over the obvious illogical error of assuming that 'our' text is not authoritative when it would appear you have not made sufficient enquiry of 'us'.
The text is 'our' witness after all. There is no telling what nonsense 'another' might make of 'our' texts when 'another' has not thoroughly immersed himself in 'our' experience.
I don't 'believe' in the Upanishads, the Pali Canon, nor the Q'ran, but I do accept them as binding and authoritative with regard to the traditions that hold them as such, and I do treat them with the reverence due them, as a simple matter of courtesy, if nothing else. And, might I add, from even my own very limited knowledge, I know they are creaking at the seams with wisdom, spiritual sustenance and insight into the Divine.
... and if there is something I do not understand, I ask someone who belongs to the tradition in question, in short, I enquire at the source, and do not assume that because I don't understand, the text is at fault.
... But then, these people do not heap insult on me, nor seek to injure the good standing of my Scriptures. Quite the reverse, as ecumenical relations between Catholicism and the Great Traditions proceeds apace, better today than it has ever been.
Thomas — still waiting for an answer to his questions ...