shawn
Well-Known Member
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I see that being so full of a preconceived notion, there is no openness for any real discussion, only the same repetitious and empty ideas.
It is like pouring tea into a full cup.
I am therefore opting out of this thread as there is no gold to be found be pursuing it.
You are, of course, free to believe as you will.
In a Christian context, there cannot be sin without will to sin. Without will or sin, the Garden of Eden message and everything that follows is pointless.
Every other argument to the contrary, in a Christian context, is intellectual headbanging. No will = no sin = no need to be taught to differentiate right from wrong or good from evil = no need for Jesus or his teachings = no purpose or reason for the Bible.
What is even more important is that without free will there is no love. Love without free will is a mutually exclusive concept; love without free will is an oxymoron just like jumbo shrimp, amateur expert or devout atheist.
There is such a thing as a pointless philosophy that chases its own tail. I've already chased this one long enough to see it for what it is. Again, in a Christian context, if there is no free will then why did G-d even bother???
All good points, but you are wasting your time attempting to dialogue here.You are, of course, free to believe as you will.
In a Christian context, there cannot be sin without will to sin. Without will or sin, the Garden of Eden message and everything that follows is pointless.
Every other argument to the contrary, in a Christian context, is intellectual headbanging. No will = no sin = no need to be taught to differentiate right from wrong or good from evil = no need for Jesus or his teachings = no purpose or reason for the Bible.
What is even more important is that without free will there is no love. Love without free will is a mutually exclusive concept; love without free will is an oxymoron just like jumbo shrimp, amateur expert or devout atheist.
There is such a thing as a pointless philosophy that chases its own tail. I've already chased this one long enough to see it for what it is. Again, in a Christian context, if there is no free will then why did G-d even bother???
The whole crime and punishment concept falls on its butt without free will. Nitpicking over the word "free" fails to support the argument...if will is not free, it is not will. The devil in a Christian context, is the devil and consigned to punishment in hell because of his free will to oppose G-d. For choosing (free will) to oppose G-d, Lucifer was banished from the presence of G-d. If G-d intended (willed) Lucifer to oppose Him, then why create hell and punishment for Lucifer for doing what he was willed and ordained to do??? G-d, without mercy, merely creates those He wills to destroy (no matter how good they behave)? G-d, without remorse, wills others to save (no matter how evil they behave)?
Now I realize not all religious philosophies, even Judaism, agree fully on these points. But it remains, in order for G-d to set anybody aside for opposing Him, they must first be freely able to oppose Him, and without free will to do so there is no opposition possible. Without free will G-d is no more than a fickle and frivolous puppetmaster akin to any of the Roman or Greek Pagan pantheon gods (which is decidedly and vigorously refuted!) that punishes or rewards arbitrarily according to the whim of a moment. The entire concept of saints and sinners falls on its face, heaven and hell have no meaning, and mass murderers have G-dly blessing while philanthropists rot in hell.
Christianity is therefore absolutely premised on the free will of the individual. The only motive I can imagine for a Christianity without free will is in order to attempt to justify contrary behavior...in which case why be a Christian? If the argument is "the devil made me do it," that's fine, at least there is acknowledgement that the free will choice has been made to sin (oppose G-d's will). If the argument is "I have not sinned because I cannot sin because all and everything (including everything I do) is in the will of G-d" then one completely misses the point of the entire philosophy of Christianity.
The whole lesson of free will comes down to "just because we can doesn't mean we should." Just because your brother has a fly on his head and you have a hammer in your hand doesn't mean you should use the hammer to swat the fly on your brother's head.
I see that being so full of a preconceived notion, there is no openness for any real discussion, only the same repetitious and empty ideas.
It is like pouring tea into a full cup.
I am therefore opting out of this thread as there is no gold to be found be pursuing it.
All good points, but you are wasting your time attempting to dialogue here.
Repetitive and closed-minded are the order of this ideologue who is only seeking converts.
All good points, but you are wasting your time attempting to dialogue here.
Repetitive and closed-minded are the order of this ideologue who is only seeking converts.
There is no such a thing as "free" will.
I know.
Sometimes messiah complexes need to be exposed for what they are.
Otherwise the truth is drowned in excessive droning of babble...
Yes, you've said that, repeatedly.
What you fail to understand is this is a faulty premise...a faulty premise upon which this entire fallacy is built.
If will is *not* free, it is no longer "will."
We have a "will" alright.
But there is no such a thing as "free" will.
No.
If "will" is not free, then we do not have *any* will, whatsoever.
We are slaves, nothing more.
We do share one thing in common with a "slave" and that is causality.
Just like a slave is CAUSED to do what they do my their master.
So it is true that every choice we made was CAUSED by the reasons why we determined we preferred to choose one thing the MOST over another.
If every choice is "caused" from outside, in this case by G-d, then there is no will involved.
You cannot be a slave and still have a will...you contradict yourself.
I'm not the one who is confused here.You are confusing will with "free" will.
Emphasis added. Nothing about the influences or reasons determines which one will be preferred.Their will was not "free" to have chosen anything else but what they determined they preferred.
They COULD HAVE chosen the other. Just as easily, if the "influences" and "reasons" are about of the same objective strength; with more difficulty, but still possibly, if influences toward the rejected choice were objectively weaker than those toward the choice that actually happened; or more easily, in those cases which do occur when the influences toward the other choice were actually stronger, objectively speaking, but the actual choice was to reject them anyway.They HAD to have chosen what they did choose.
Nope. The result is one choice, and which one that will be is determined by nothing except the will.rodgertutt said:If it was even logically possible that two opposite decisions about making a choice could be made by the same person at exactly the same time, the result would most certainly be no choice at all.