Andrew- what makes Sacred Science... science, and not mysticism?
As a scientist who is also a mystic, I recognize very different "ways of knowing" between the two. Mysticism is, by methodology more than content, different from science. Science is a relatively defined mode of inquiry that involves replicability, the scientific method, and peer-reviewed publication.
We can always use terms however we wish, but calling mysticism some sort of science seems like a corruption of both. It seems like trying to justify mysticism to the empirical West by misusing the term science.
I insist that mysticism is a valid way of knowing in its own right, and indeed one of the few ways to know certain things that fall outside the bounds of science. But looking within is very, very different from scientific inquiry. So why act as though mysticism must be justified by calling it science?
Why not let each mode of inquiry follow the evidence in their own way?
Good questions, and good points, Path. Here's my take on it:
Science, as you point out, involves replicability. It involves a method whereby
anyone who is willing may verify the results of another person's experiments. What makes you think that consciousness, and spirit, are any different than the material world?
Religion (and even psychology, the social sciences, plus modern science itself) has done us a great disservice by trying to
neatly divide the worlds of matter and spirit, or matter and consciousness. To the Esotericist, these worlds are not
separate. Instead, there are interpenetrating worlds in which we each live, dwell and have our being ... yet none of these worlds is utterly without
matter, consciousness and spirit.
Futher, each world is capable of [exploration & being experienced via] sensory perception, and of having these perceptions described - as well as replicated - by independent observers. There is nothing to be gained, and only an attitude or identity of
separatism to be preserved, when exoteric religion steps in to tell us that
these experiences over here cannot be explained, defined, reproduced or understood - without
its unique contributions ... especially where these latter always seem to
outweigh the contributions of any neighboring religion you happen to name.
I'd like to quote the opening statement on `Mysticism' from Wikipedia, if I may:
Mysticism (from the Greek μυστικός, an initiate of a mystery religion, μυστήρια meaning "initiation"
[1]) is the pursuit of achieving communion, identity with, or conscious awareness of ultimate reality, the Other, divinity, spiritual truth, or God through direct experience, intuition, or insight.
The
Sacred Science, by whatever name it might be known, includes Mysticism as a subset, because it is not concerned
just with "achieving communion, identity with, or consciousness awareness of" --
God, Ultimate Reality, etc. Certainly this is part of what the Sacred Science is about. It is part of the
Goal of the Initiate to make this contact with his Soul at will, and to learn how to maintain "Soul infusion" throughout his daily life.
But since initiation is a
beginning, and not an end-goal conferring a
summum bonum of earthly (or even heavenly) bliss upon the candidate, the path of mysticism must eventually give over to the deliberate, conscious treading of the path of Service and - Sacrifice. I believe the latter is known as the
Via Dolorosa in Christianity, because of the great suffering which is experienced by the personality during the
Long Dark Night of the Soul.
The idea that there is a
Science regarding how disciples and initiates must tread the spiritual Path is not a new one. Plato had a school,
the Academy, where just such a Science was demonstrated. His students were not mystics, as such, though I do not mean to suggest that they were not familiar with mystical experience. The School at Krotona, established by Pythagoras, another Initiate of the Old World, was similar.
The Greeks, who we usually credit with much of the
ancient origins of modern, Western science ... knew well what they were teaching to their disciples. Study the
Tetraktys of the Pythagoreans, and tell me this is
mysticism -- yet not
Sacred Science. I will agree that is
both, but not that the Great Master was only seeking to produce a
Divine Communion within the hearts and minds of his students -- with no greater Purpose in mind. Most certainly this Communion was part of his goal ... but to what end?
If there is no science, no
tried and true, established
method for treading the Spiritual Path ... then there is no God. There is
Covenant between God and God's People (
ALL of Humanity), and truly, mystical experience becomes
whatever we want it to be. There is no objectivity, no "actual Divine" behind all of these
wonderful, yet random, phenomena. Indeed, we just need to do a bit more research and find the
"God spot," and soon, everyone can have a
mystical experience of her own.
Does that sound like an unnecessary extreme? And will you say that it is not the
only alternative to the idea of a
Sacred Science as I am suggesting?
Think again. Either there most certainly
IS -
One, Grand Reality ... something which even modern physics finally has been willing to consider, hypothesize and investigate, with its
Grand Unified Field Theory ... or else there is but CHAOS. And I don't mean the primordial Chaos of Gnostics or mystics.
Why is it reasonable for us to conjecture like this, to look in the direction of this
objectivity which a
`GUFT' proposes ... yet refuse to inquire regarding the worlds
within, where consciousness holds sway over matter, or even where spirit governs consciousness just as the latter governs matter? Is the work of J. B. Rhine, the well-known researcher from Duke University (about an hour from my house) all just
pseudo-science? And the same of the investigations of Charles Tart, or the more modern contributions of Virginia businessman Robert Monroe, whose Monroe Institute has shared so much with us about transpersonal or non-physical-based states of consciousness?
I will not accept this. This is not mysticism. And it is not
pseudo-science, nor bad science. It is some of the most
forward-looking, cutting edge science currently being practiced. And as such it forms part of an
exoteric Sacred Science. Consider the methodology used, the replicability of the findings of these sorts of researchers (into the paranormal, but also into the phenomenology of religion and religious experience itself, including
mystical experience) ... and I think you must admit that we are not speaking of a
no man's land, where there are no
rules of the road or established set of signposts, mile markers or even
well traveled highways.
All of these latter, in their figurative significance, have long existed -- even for millions of years, if we would but open ourselves to this possibility, but certainly for tens of thousands of years in the very least. There were Instructors of the Sacred Science belonging to civilizations that preceded the
last of the great flood catastrophes (in
9564BC) -- described by Plato, as taught to him by Solon, who himself learned this knowledge from the very priests who guarded it.
Like the ourobouros, we will end up chasing our tails on this one, until finally we come back to the very idea of
Those Who have guarded the Wisdom ... bit the subject of these Instructors (Who are both capable of
stimulating or assisting us with mystical experience itself, let alone training us to properly tread the Spiritual Path ... and
necessary as Guides thereupon) -- may be best left for another thread.
Namaskar