John 9:37-41 said:
Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him. Jesus said, "For judgment I came into this world, that those who do not see may see, and that those who see may become blind." Some of the Pharisees near him heard this, and they said to him, "Are we also blind?" Jesus said to them, "If you were blind, you would have no guilt; but now that you say, `We see,' your guilt remains.
John 9:34-41 gives a stark comparison between the blind man Jesus had healed and the leadership of the day (thought to be righteous) who were able to see yet were more sinful than the blind man. There is no denying that Jesus spoke in parables and hid things from the masses, but learned people understood what he was saying. He opposed the leaders of the time, and he began the destruction of all human religious authority for all of time. Throughout Jesus' ministry the blind masses were justified but the sighted leaders were held responsible for the nation's troubles. The theme can be found in Isaiah in various places. Look at a fragment from Isaiah 59:
Isaiah 59 said:
9-10 Therefore justice is far from us, and righteousness does not overtake us; we look for light, and behold, darkness, and for brightness, but we walk in gloom. We grope for the wall like the blind, we grope like those who have no eyes; we stumble at noon as in the twilight, among those in full vigor we are like dead men.
15-17 Truth is lacking, and he who departs from evil makes himself a prey. The LORD saw it, and it displeased him that there was no justice. He saw that there was no man, and wondered that there was no one to intervene; then his own arm brought him victory, and his righteousness upheld him. He put on righteousness as a breastplate, and a helmet of salvation upon his head; he put on garments of vengeance for clothing, and wrapped himself in fury as a mantle.
Here is a passage that richly resonates with
John chapter 3. Notice the topic is about blindness. Blindness is listed in Deut. as a plague upon Israel (Deut 28:28), whenever he breaks God's commandments and here in Isaiah specifies mental blindness. Jesus said the blind man suffered for the glory of God, so what did he mean?(John 9:2-3) The leadership in Jesus' time period thought blindness was a sign of sinfulness in the individual, but Jesus interpreted it as a sign of sin in the nation only, not the individual.
This passage in Isaiah, interpreted in this way, is about Christ coming to individuals, the spirit in every part and the king of Israel (head of the body of Christ) not being present upon the earth. Instead of resting only in prophets, elders, judges and other leaders, the Spirit goes to everyone! Isaiah says the L-RD can find 'no man to intervene', so he works justice with his own hand. He wraps himself in fury 'as a mantle'. The mantle of the L-RD has always been the sons of God -- the stars of God. Here is the full translation of the words 'Jesus Christ'. Jesus, whose name means both 'Salvation' and 'God with us'(Mat 1:23) is the 'first among many brothers' bringing 'many sons unto glory'(Heb 2:10, Rom 8:29), 'He who would be the greatest must be the servant of all.'(Mark 9:35) Washing feet (the lowest position) is now raised up equal to the master's position (the highest). Later, Christians are advised to 'be subject to one another out of reverence for Christ'.(Eph 5:21) All of this is in keeping with John the Baptist's message(Isaiah 40:2-5, Mat 11:10), which was completely understandable by leadership. They merely found it hard to accept, and heaped abuse upon the prophet baptist. (Mat 11:18, Mat 21:25)
The masses are justified through blindness, but the rulers who see are held accountable for their 'sight' until all central religious authority is completely disgraced for its intrinsic weakness. It is a failed idea. As Jesus said "If you were blind, you would have no guilt; but now that you say, `We see,' your guilt remains."
Isaiah 40:2-5 The Voice in the Wilderness said:
Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD's hand double for all her sins. A voice cries: "In the wilderness prepare the way of the LORD, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken."
Psalm 104 said:
5 Thou didst set the earth on its foundations, so that it should never be shaken.
6 Thou didst cover it with the deep as with a garment; the waters stood above the mountains.
7 At thy rebuke they fled; at the sound of thy thunder they took to flight.
8 The mountains rose, the valleys sank down to the place which thou didst appoint for them.
9 Thou didst set a bound which they should not pass, so that they might not again cover the earth.
Ephesians 6:12 said:
For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places.
Mark 11:33 said:
And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.