Ethical Atheist vs believer in God

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OK, but is it valid to presume the two are synonymous? Is the point of "moving past trying to influence our environment with magical thinking" the threshhold of consciousness? Considering there are those among us, even in the first world, even on this very forum, that employ "trying to influence our environment with magical thinking," I would hesitate to say the answer is yes if we can presume all of us here are conscious. With the exception of Tao, of course.

I suppose we would have to follow Tao to his favorite pub to find out!
I don't think there was such a threshold per se, but I do believe when the mind became more unicameral the voices stopped and the gods became part of religion and myth. Perhaps philosophy began to develop at that point. Along with people like Clare Graves I believe these old ways of thinking are nested within us like those little toy dolls that have a smaller version after each one is separated.





FWIW, I don't see primitive religion and primitive philosophy as different things, they are essentially and pragmatically the same.
In one sense I agree, yet something nags at the back of my mind here. Seeing how people develop emotionally, morally and intellectually within our current generations, I wonder if there werent those who developed organized religion while others had a more philosophical bent?
I think as we further developed society and moved into walled cities, we began to specialize. Within this propensity to specialization, Tao Equus has a leg to stand on regarding the institutionalization of religion, but even if one considers *the* Tao and Eastern alchemy as philosophy then similar can be said of that discipline at least in the East. Still we were attempting to influence and control our fortunes against the whims and wiles of nature, with superstitious rites and rituals both religious and philosophical (and I might add this is where I see the infancy of science, and so include that discipline as well).
Even Thomas Merton eschewed the branch of Taoism concerned with Alchemy, but was quite enamored of the philosophy as a whole.

As our "knowledge" base grew, and we began to unravel some of our superstitions, we began to distance ourselves from some of this. But at root even today of religious and philosophical enterprise seems to me the desire to manipulate and control our destinies. In effect, "I don't want to go to hell, so I will..."; toe the line, disbelieve and dissociate, be a do-gooder, become a hermit, contemplate my navel, or whatever.
Couldn't agree more

Ostensibly, religion and philosophy deal with the development of ethics and morality, but Q did make a pretty good point a little way back in that philosophy generally as I know it deals with the less than favorable attributes of humanity primarily in a thinking way and matters end there. Whereas religion tends to come at such less than favorable attributes with the heart, rolls up their sleeves and gets dirt under their fingernails *trying* to do something about these problems
.

yes, religion has been an excellent vehicle for those like minded souls concened with the welfare of their neighbors to organize and take action.
Philosophy serves a different function in its aloofness.
 
I suppose we would have to follow Tao to his favorite pub to find out!

If he only knew how much I would actually enjoy the opportunity!

I don't think there was such a threshold per se, but I do believe when the mind became more unicameral the voices stopped and the gods became part of religion and myth. Perhaps philosophy began to develop at that point. Along with people like Clare Graves I believe these old ways of thinking are nested within us like those little toy dolls that have a smaller version after each one is separated.

I think I get what you're saying, but I might still be off a bit...

Essentially I think this is what Jung thought too, collective consciousness and all that. I'm not sure how the "bi-cameral" mind stuff fits in, as far as I know we have had two hemispheres in our brains biologically for a very long time. I am inclined to agree with you though in that we do seem to carry a lot of the baggage of our ancestors, almost genetic memory so to speak. So there are still latent tendencies that try to influence us that as we become more aware of them we tend to try to distance ourselves from them.

In one sense I agree, yet something nags at the back of my mind here. Seeing how people develop emotionally, morally and intellectually within our current generations, I wonder if there werent those who developed organized religion while others had a more philosophical bent?

That's OK. Both religion and philosophy are ways of looking at reality and trying to make some sense of it all...that's what I meant by saying the two are essentially the same. But there are different applications, and different people are going to lean towards their natural inclinations. Red and blue are both colors...some people like blue better, some like red.

Even Thomas Merton eschewed the branch of Taoism concerned with Alchemy, but was quite enamored of the philosophy as a whole.

OK, but there are also people who do gravitate to Taoist alchemy, particularly in the East, and particularly speaking of three or four thousand years ago.

It is easy to want to skip over large pieces of the puzzle in order to lay modern justifications on ancient scaffolding. But its not accurate, and leads to incorrect conclusions. That's a large part of the reason I butt heads so hard with Tao Equus on this, because that is precisely what he insists on doing.
 
It has long been my experience that when an atheist cannot answer a question or present a viable opposition, they dismiss the challenge with a wave of the hand and a "whatever."

You answered almost none of the points I presented. Whatever indeed.

Ok I'l go back and give you a point by point. Though as an atheist I may in future decline to do so because I find a 'believers' need to have superstition as the start point a bit tedious.

:confused:

That's not what I said...at all.
Was it not? I am sorry, perhaps I misunderstood.



OK, so what philosophy did the cave dwellers at Lascaux have? Fumane? Cosquer? Chauvet? Lake Mungo? Blombos?
A reasonably advanced one I would presume based on the animals they hunted and respected and the stars they observed to predict their migrations. No religion required.

What I will say here for the record since you and others seem to gloss over it without even a casual glance, is that these same cave dwellers *had to have* some real experience to base their moral/ethical and philosophical view on, and I use the term "philosophical" in a very loose understanding of the term.
Morals and ethics arose before and thus independently of philosophy. Of course once our conciousness had developed sufficiently to handle philosophy morals and ethics became fruit for the picking. We can only speculate as to when exactly the first individuals took the first steps out of purely experential thought and into the realm of the might be. But it is easy to see how it did develop as a survival aid. Knowing a herd of bison could be driven off a nearby cliff and making the conciouss decision to do so involves what would become philosophy.

What I *did* say earlier is that "philosophy as a discipline didn't really exist before" 500BC. Any Humanities book will state that much.
I think you will more likely find they would state that "no written" evidence for one exists prior to then. But the first written ones are highly evolved and it is frankly ridiculous to believe that is when it first evolved as a discipline.



"Good?" Good seems even more arbitrary and subjective in the wild than in our modern age. "Good" seems a rather anthropomorphic and anthropocentric view. Latent teleology at work?
I set out very clearly at the begining of the thread what I defined as 'good'. There is no ambiguity.



Why is that? Because you say so? Because you desire it? I see nothing in any of the caves to point in this direction...the cart doesn't go before the horse.
Perhaps because I can look at the evidence without the need to weave an addiction for superstition into it?

Quite the contrary in fact, the horse must go before the cart. If there were no reality, there would be no religion.
lol.....what am I meant to say to that?

You keep trying to assert an institutional basis in prehistoric times that simply is not there, the closest you can come to your assertion is the "office" of the shaman.
Sorry Juan that is your mission not mine.

But religion most definitely existed way back when, in the form of private individual pursuit of meaning and understanding of the reality around them and including the unseen spirit realm, often but not exclusively guided by the shaman.
Some of the earlist religious temples are places that were designed to scare the population half to death. Constructed to convey light and sound in a way that a heavilly drugged villager would really think he could hear and see demons. Religious metaphors have evolved little since those days. They still put a root fear into the depths of the psyche that make it nigh near impossible for those so touched to give up on it. Especially when the atheist alternative is nothing. Some people way back philosophised about gaining power and privilige within their society. They came up with religion as the method of controlling their own and war for their neighbours. Again nothing has changed.

The paintings on cave walls are sympathetic magic to invoke the spirit(s) of the hunt. The paintings would not be there if there was nothing *real* to invoke!
How on Earth do you know that!! And you constantly accuse me of making spurious leaps of logic!!! We have no idea if cave paintings had religious meaning or not but there is no evidence what so ever to say that they were. A picture of a horse on a cave wall may well have been a message left for an absent tribe member letting him know they rest of them had set out to hunt horse. No religious interpretations required.

I hope this satisfies you :rolleyes:

趁熱打鐵
 
I suppose we would have to follow Tao to his favorite pub to find out!
I don't think there was such a threshold per se, but I do believe when the mind became more unicameral the voices stopped and the gods became part of religion and myth. Perhaps philosophy began to develop at that point. Along with people like Clare Graves I believe these old ways of thinking are nested within us like those little toy dolls that have a smaller version after each one is separated.





In one sense I agree, yet something nags at the back of my mind here. Seeing how people develop emotionally, morally and intellectually within our current generations, I wonder if there werent those who developed organized religion while others had a more philosophical bent?
Even Thomas Merton eschewed the branch of Taoism concerned with Alchemy, but was quite enamored of the philosophy as a whole.

Couldn't agree more

.

yes, religion has been an excellent vehicle for those like minded souls concened with the welfare of their neighbors to organize and take action.
Philosophy serves a different function in its aloofness.
Paladin, here's an interesting discussion regarding consciousness and soul/spirit matters. earl

Netscape Search
 
In other words, water becomes more dense the closer it gets to the surface of the planet. But then, the hotter the planet surface, the quicker water heads back to the top of the atmospheric bubble that is wrapped around us, only to re-cycle again.

No, the world of forms is a different higher quality of "being" and water as a natural element is different in its being then the manifestation of water that we define as such. The Bible is not referring to water above the sky as the same being as water below it but only steam for example. Think what yin is. If you recognize yin and yang you will see the relationship between involution and evolution. Unfortunately, there is no way to secularize it. A person has to become open to a more complete quality of perspective or it is meaningless.
 
Hey Guys

Interesting thread.... completely went under my radar.

The atheistic side is adamant that we believers are stuck
in pre-supposing the existence of the supernatural (TRUE!)

However, IMO the atheists in such debates try to avoid
admitting that they themselves are pre-supposing that
human morality and ethics evolved independently. That
is an assertion, which is not based in any "evidence"...
just like the faith of us believers.

Neither side is going to convince the other through force of
sheer argument. Because ultimately, (and some believers might
disagree with me on this) faith is a quality which is beyond rationality.
It is a grace given by God Himself.

Nonetheless, if someone starts a thread, both sides feel an
obligation to defend their.... beliefs.

... facinating isnt it???

hmmm.... so I guess.... in conclusion.....
what Im tryin to say is:

life is frekkin weird.

(sighs... shakes aching head... decides its time to go out.)
 
Paladin, here's an interesting discussion regarding consciousness and soul/spirit matters. earl

Netscape Search

Nice article. Best paragraph...

Crick's 1994 book, The Astonishing Hypothesis: The Scientific Search for the Soul, made their ambitious agenda clear: "The Astonishing Hypothesis is that 'You,' your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behavior of a vast assembly of nerve cells and their associated molecules."


趁熱打鐵
 
Hi c0de,

However, IMO the atheists in such debates try to avoid
admitting that they themselves are pre-supposing that
human morality and ethics evolved independently. That
is an assertion, which is not based in any "evidence"...
just like the faith of us believers.
Not going to let you away with that untruth. It is not pre-supposition but masses of observational data on how social animals behave together. The evolution of these qualities is unambiguous.

Neither side is going to convince the other through force of
sheer argument. Because ultimately, (and some believers might
disagree with me on this) faith is a quality which is beyond rationality.
It is a grace given by God Himself.
God is a man made fabrication so what is the value of "faith beyond rationality"?


趁熱打鐵
 
Nice article. Best paragraph...

Crick's 1994 book, The Astonishing Hypothesis: The Scientific Search for the Soul, made their ambitious agenda clear: "The Astonishing Hypothesis is that 'You,' your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behavior of a vast assembly of nerve cells and their associated molecules."


趁熱打鐵
Tao, did your synapses make you say that?:p earl
 
Tao, did your synapses make you say that?:p earl

Indeedy! And far more wondrous than the futile search for a supernatural explanation is the observation of evolution at work in building the parallel and multiple processing that conciousness requires. This knowledge alone should lead us to the moral and ethical conclusion that brainwashing children with religious fictions is actually immoral, even barbaric.


趁熱打鐵
 
@ Tao

Whats up

It is not pre-supposition but masses of observational data on how social animals behave together. The evolution of these qualities is unambiguous.


Would you mind posting this data for us?
Let me suggest, Durkenheim... how about Marx... maybe Weber?

You say that the evolution of these qualities is "unambiguous"...
But anyone who has actually studied the conclusions of these
thinkers will notice that your statement is completely false.
All of these thinkers looked at the "observational data" and
came to completely contradictory conclusions about this
same question.

There is nothing "unambiguous" about the the source
of morality and ethics, if you take God out of the picture.

They don't even have an answer to this question, let alone an
unambiguous one.
 
Nice article. Best paragraph...

Crick's 1994 book, The Astonishing Hypothesis: The Scientific Search for the Soul, made their ambitious agenda clear: "The Astonishing Hypothesis is that 'You,' your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behavior of a vast assembly of nerve cells and their associated molecules."

Reductionism isn't an explanation, though - as I've stated before on religion asking the "why" and science the "how", reductionism focuses on the "how" and presumes there is no "why" - which fails to address the question in the first place.

Interesting, though - I would have thought that the complexity and engineering of the human brain being ascribed to chance and random processes was an act of faith in itself. :)
 
@ Tao

Whats up




Would you mind posting this data for us?
Let me suggest, Durkenheim... how about Marx... maybe Weber?

You say that the evolution of these qualities is "unambiguous"...
But anyone who has actually studied the conclusions of these
thinkers will notice that your statement is completely false.
All of these thinkers looked at the "observational data" and
came to completely contradictory conclusions about this
same question.

There is nothing "unambiguous" about the the source
of morality and ethics, if you take God out of the picture.

They don't even have an answer to this question, let alone an
unambiguous one.

Why do you talk philosophical and political thinking when it is self evident that they are nothing to do with studies of evolution in the social structures of social animals? I thought muslims understood evolution theory as valid? I will not do your legwork for you. Google the key words.... take a good long look at it.... there is no mystery. That religions like Islam try to hijack morality and ethics and call them their own, and to twist and pervert them to mindwipe the faithfull, and have done for 1000s of years ingrained this into populations, does not make it true. All the answers for human traits can be found in the way we developed as a social animal. An evolution that took millions of years as can be evidenced by looking at morality and ethics via altruism in very many species around the planet. Most of us are no more moral than a dog. Some considerably less so and curiously it tends to be them that climb to the top.
 
Reductionism isn't an explanation, though - as I've stated before on religion asking the "why" and science the "how", reductionism focuses on the "how" and presumes there is no "why" - which fails to address the question in the first place.

Interesting, though - I would have thought that the complexity and engineering of the human brain being ascribed to chance and random processes was an act of faith in itself. :)

I feel that it is untrue that science cannot ask "why". You need a 'why' before every 'how'. I feel that your statement, not at all original on these pages, fundamentally ignores what science really is. It is like requiring science to have some quasi-religious philosophical body when it is in fact merely a tool...a process. I think religious people project onto it this aura in order to limit or cushion the psyche from uncomfortable facts. Each faith treats atheism and science as religions in their own right in order that they may be dismissed from serious consideration as would any other rival religion. But this is fraudulent. Pure science and pure philosophy are above and beyond the limitations of a preconceived universal paradigm.

Brain science has advanced very significantly with recent not invasive study techniques. Evolutionary processes are as obvious in these studies as anywhere else we look in biology. Your second paragraph hints to me you have either not looked or are sceptical of evolutionary theory. That surprises me.
 
I feel that it is untrue that science cannot ask "why". You need a 'why' before every 'how'. I feel that your statement, not at all original on these pages, fundamentally ignores what science really is. It is like requiring science to have some quasi-religious philosophical body when it is in fact merely a tool...a process. I think religious people project onto it this aura in order to limit or cushion the psyche from uncomfortable facts. Each faith treats atheism and science as religions in their own right in order that they may be dismissed from serious consideration as would any other rival religion. But this is fraudulent. Pure science and pure philosophy are above and beyond the limitations of a preconceived universal paradigm.

Brain science has advanced very significantly with recent not invasive study techniques. Evolutionary processes are as obvious in these studies as anywhere else we look in biology. Your second paragraph hints to me you have either not looked or are sceptical of evolutionary theory. That surprises me.
Science advances through honest skepticism. :confused:
 
My apology Thomas for not replying to this before but when I first reed it I was half cut and thought it deserved my sobriety. After all it is not every day I have a post dissected in such a way. Which in itself is quite interesting. Perhaps I should be flattered as it seems to me you are treating my posts as scripture and analysing them in that homage to ambiguous minutiae kind of religious way.

In the first 3 dissections you ignore a whole but I will respond in kind point by point.




Originally Posted by Tao_Equus View Post
I think it a great falsehood to claim that religion can do anything to enhance morality or ethics in the individual.

That's clearly not the case, as there are moral and ethical systems which can be attributed to the religious paradigms that have provided the inspiration for humanity to reach for the highest ideals. The same exists within humanist models.

One cannot deny that if an exemplar of humanity at its noblest can claim a religious foundation and motive — then the case is made.

And the same can be said of purely humanist systems.

On the other hand, non-religious social structures have carried out the most devastating pogroms in the last century.

So the fault lies with man, not with his moral and ethical structures, but his inability to live up to them.
Like I say dissecting this from the clarification that follows changes it. The context is provided yet ignored.


Originally Posted by Tao_Equus View Post
Setting aside the many that call themselves believers yet never think about it nor formally practice it and the fewer that are atheist but have never used the word and do not dwell on ethical, spiritual or philosophical issues, we are left with a much smaller group to which such a question has meaning.
You can't simply dismiss those who dwell on ethical, spiritual and philosophical issues, and find religion meaningful, as irrelevant to anything but a self-serving and one-sided argument.
That, if you look, is not what I say. I set aside those who do not dwell on ethical, spiritual or philosophical issues.


Originally Posted by Tao_Equus View Post
Here I posit that the goodness found in people who actively try to do good is a part of their innate nature and has nothing to do with any religion save when that person is driven to do so for an ultimately selfish desire of gaining gods favour.

And if one views living one's life according to a selfless ideal in accord with the Divine Will, then perhaps such selflessness is not motivated by gain but a sense of freedom, for the sake of one's self and for one's neighbour?
Goodness exists in the human character with or without religion and religion is most definitely not necessary to be a good person. And here I argued that religion does not enhance human goodness but clouds it with double meanings based on fraudulent assumptions and too often taints the act of goodness by making it conditional on acceptance of the pertinent religion. Or that well of human goodness within the individual is something pure and even with the best of intentions it is sullied by the introduction of religion into it. Religion claims to give people the way to be good, this is a lie, good people will be good with or without it.


Yet the animal kingdom also demonstrates a capacity for self-sacrifice?
Absolutely! There are great case studies for dogs, cats, squirrels, tigers, dolphins, wolfs, gibbons, baboons, chimps, bonobos, vampire bats, racoons, ravens, ververt monkeys, walruses and even termites displaying unambiguously altruistic behaviour. Altruism is in fact normal in social animals.


Assuming that 'society' is a fiction, a fabrication, and not the manifestation of the many instances of a universal nature acting towards a profound expression of that nature by the evident harmony in all its parts — nowhere in any species can be found, naturally, a species acting collectively for any other than purely selfish reasons. Nowhere, anywhere, is there the demonstrable notion in any 'collective' of the advancement and enhancement of the collective for the mutual benefit of all engaged?
The dynamics of any social society, human or not, tends toward producing both winners and losers. This is survival of the fitest in action. As we developed language and higher conciousness the 'fittest' used these tools to their advantage. Religions are a product of this. The smart cookies saw advantage in having the group believing in a single purpose and the best way to achieve that is to set up some allegorical paradigm. But mankind is no longer bands of isolated groups who occasionally have to defend their territory from neighbouring clans. We are now so jam packed tight and numerous that we cannot afford to have tribal paradigms, which are what religions are. We need to dispense with them and live in peace together, like a super colony of ants, and not like territorial chimps. You can really lump together religion, politics, big business and economics as having evolved to serve a tribal society. However we have grown beyond the tribes. We need to change if all the suffering and inequality that goes on every day is to be halted and every human given a genuinely fair deal. Religions and politics divide people, not unite them. Big business and economics are used by them to keep a status quo of suffering and inequality, a servitude to the tribal elders who live lavishly. Religions like the CC and political institutions like the US government use economics purposefully to keep the worlds poor poor. CC missionaries, world bank 'aid' packages, big business exploitation and political patronage all work hand in hand to keep people poor. We have the resources to feed, provide all medical needs, house, educate and raise the standard of living to western style affluence for every man woman and child on this planet...and reduce the average working week to only a few hours. In fact if the CC had acted to attempt much of this unilaterally it certainly had the wealth to do so. But it did not. Because it does not care about being good. It cares about being rich and powerful. $800 million in paedophile priest payouts in the US in one decade alone gives some idea of the wealth the CC possesses. If it had really wanted to be good...it could have been a long time ago.


The same can be said of the good believer — except for the percentage. That bit's relative.
The difference is still the important bit. Only with the atheist can you be confident a good action is carried out purely for common humanity and not possibly through religious guilt. I have personally seen a difference between atheists engaged on doing something altruistic and religious groups doing so. It is a general 'air' and there are undoubtedly exceptions, but the atheists certainly more than prove that religion does not possess any secrets when it comes to human goodness.


I, er, tend to regard that as a subjective and somewhat assumptive sampling.
But you would say that Thomas.Yet careful not to deny it outright. Religion never gave us the monumental leaps of human ingenuity that led to our current levels of knowledge and technological ability. It was human minds that thought outside the box. And the CC has a long history of destroying anyone who dared voice heretical notions. Religious schools were the only schools for most of history and knowledge was suppressed and stifled by them, violently. School back then, (again things have not changed much), were to teach people very selectively to serve their church,... not truth and certainly not reductionist critical thinking. It was not until the rise of truly secular universities that human knowledge blossomed. Only when religion was taken out of the equation did the universe start to make some sense. And to this day the numbers of such students going into the sciences tick the atheist box. And you know that is true, and it is why you were careful not to deny it. The CC has in recent decades changed its tune. It is clever enough to know it needs to embrace the change to have any hope of credibility. I think this is because the CC leadership are actually atheists. They know evolution theory is fact and you cannot remain a rigid unchanging entity in the face of so much change. They understand the adapt or die bit.


Nicholas Cusanus (1401-1464) was regarded as a genius by Keppler, Galileo and Copernicus. He posited the mathematical infinite, suggested the earth was not the centre of the universe, and is regarded as one of the greatest thinkers of his age and a profound influence on politics, science, philosophy (Leibnitz, Kant ...) and religion ... he was also a cardinal. I reckon I could drag up someone of equal stature from any and every age. He proposed the concept of the infinitesimal and of relative motion. He was the first to use concave lenses to correct myopia. His writings were essential for Leibniz's discovery of calculus as well as Cantor's later work on infinity. He laid the foundation for accepting elliptical orbits before they were proved.
Like I say I believe there are a great many atheists with high level church titles. Churches and monasteries were the libraries of their day. If you were smart and inclined you had no option. Even so he may have been a true believer.....but he knew as fact far less than an average 14 year old does today.


I think many in the world would say the wisdom contained in the primary texts of the great religious traditions stand equal to any philosophical treatise.
Ermmmm ....I think not. They are primitive and naive and full of layer upon layer of ambiguity. Not one of them can do more than say "be good and respect each other". There that's it said. No need for layer upon layer of contextual gibberish. Holy books were not manufactured to teach that message in the absolute purity of how I put it. Holy books were developed as an instrument of power and for the preacher to have a prop of authority over an uneducated 'flock'. "If its in the book you do as it says or their will be hell to pay" literaly. And this is why holy books have a passage for every eventuality when the supposed message is tiny, simple and requires no collection plate.


Any you think the believer suffers no such joie de vivre?
Of course. Believers are human too!


What about the person who believes life has a purpose and is not the product of chance — do they not love the idea of life itself?
Not always. Sometimes their psyches are polluted with false notions such as original sin. It is one thing to love something for what it truly is, and quite another to love it for what you have been persuaded it is.


So we're limiting the Global Village to the profile of a subscriber of NI and AI?
No of course not, but are they forbidden mention?


You seem to be saying that society as such is a bad thing.
It is. It is rotten to the core as it is full of suffering based on obvious lies. Lies that we all collude in.


The same criticism can be laid at any institution's door.
I will take that as an affirmation that the CC is such an institution?


May I point out that my particular primitive superstition suggests I do just that? Indeed, that 'there' — in the love of it — is where real life is?
Ohhh you need a religion for permission to enjoy life then do you!!


And one bloke with a fair degree of esoteric understanding who applies his ethics to an athiest philosophical system — Benedict XVI's critique of contemporary philosophical relativism in the West is a matter of record. I would suggest the Dalai Lama also has some interesting contributions. And the Chief Rabbi. I know the Archbishop of Canterbury has put more than a few noses out of joint.
They are listened to because of their position, not because they are worth listening to, though they may be.


If, as you suggest, the love of life directed towards another is intrinsically selfish and morally bankrupt — that altruism applied beyond the self is a sham, then I suggest the paradigm you offer is not very inviting.
It is not inviting if you are not good and see it as a reason not to do good. But as a known truth it allows one to be altruistic with absolute purity.

Again my apology for the delay....busy time of year.

Seasons greetings
 
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