My apology Thomas for not replying to this before but when I first reed it I was half cut and thought it deserved my sobriety. After all it is not every day I have a post dissected in such a way. Which in itself is quite interesting. Perhaps I should be flattered as it seems to me you are treating my posts as scripture and analysing them in that homage to ambiguous minutiae kind of religious way.
In the first 3 dissections you ignore a whole but I will respond in kind point by point.
Originally Posted by Tao_Equus View Post
I think it a great falsehood to claim that religion can do anything to enhance morality or ethics in the individual.
That's clearly not the case, as there are moral and ethical systems which can be attributed to the religious paradigms that have provided the inspiration for humanity to reach for the highest ideals. The same exists within humanist models.
One cannot deny that if an exemplar of humanity at its noblest can claim a religious foundation and motive — then the case is made.
And the same can be said of purely humanist systems.
On the other hand, non-religious social structures have carried out the most devastating pogroms in the last century.
So the fault lies with man, not with his moral and ethical structures, but his inability to live up to them.
Like I say dissecting this from the clarification that follows changes it. The context is provided yet ignored.
Originally Posted by Tao_Equus View Post
Setting aside the many that call themselves believers yet never think about it nor formally practice it and the fewer that are atheist but have never used the word and do not dwell on ethical, spiritual or philosophical issues, we are left with a much smaller group to which such a question has meaning.
You can't simply dismiss those who dwell on ethical, spiritual and philosophical issues, and find religion meaningful, as irrelevant to anything but a self-serving and one-sided argument.
That, if you look, is not what I say. I set aside those who do not dwell on ethical, spiritual or philosophical issues.
Originally Posted by Tao_Equus View Post
Here I posit that the goodness found in people who actively try to do good is a part of their innate nature and has nothing to do with any religion save when that person is driven to do so for an ultimately selfish desire of gaining gods favour.
And if one views living one's life according to a selfless ideal in accord with the Divine Will, then perhaps such selflessness is not motivated by gain but a sense of freedom, for the sake of one's self and for one's neighbour?
Goodness exists in the human character with or without religion and religion is most definitely not necessary to be a good person. And here I argued that religion does not enhance human goodness but clouds it with double meanings based on fraudulent assumptions and too often taints the act of goodness by making it conditional on acceptance of the pertinent religion. Or that well of human goodness within the individual is something pure and even with the best of intentions it is sullied by the introduction of religion into it. Religion claims to give people the way to be good, this is a lie, good people will be good with or without it.
Yet the animal kingdom also demonstrates a capacity for self-sacrifice?
Absolutely! There are great case studies for dogs, cats, squirrels, tigers, dolphins, wolfs, gibbons, baboons, chimps, bonobos, vampire bats, racoons, ravens, ververt monkeys, walruses and even termites displaying unambiguously altruistic behaviour. Altruism is in fact normal in social animals.
Assuming that 'society' is a fiction, a fabrication, and not the manifestation of the many instances of a universal nature acting towards a profound expression of that nature by the evident harmony in all its parts — nowhere in any species can be found, naturally, a species acting collectively for any other than purely selfish reasons. Nowhere, anywhere, is there the demonstrable notion in any 'collective' of the advancement and enhancement of the collective for the mutual benefit of all engaged?
The dynamics of any social society, human or not, tends toward producing both winners and losers. This is survival of the fitest in action. As we developed language and higher conciousness the 'fittest' used these tools to their advantage. Religions are a product of this. The smart cookies saw advantage in having the group believing in a single purpose and the best way to achieve that is to set up some allegorical paradigm. But mankind is no longer bands of isolated groups who occasionally have to defend their territory from neighbouring clans. We are now so jam packed tight and numerous that we cannot afford to have tribal paradigms, which are what religions are. We need to dispense with them and live in peace together, like a super colony of ants, and not like territorial chimps. You can really lump together religion, politics, big business and economics as having evolved to serve a tribal society. However we have grown beyond the tribes. We need to change if all the suffering and inequality that goes on every day is to be halted and every human given a genuinely fair deal. Religions and politics divide people, not unite them. Big business and economics are used by them to keep a status quo of suffering and inequality, a servitude to the tribal elders who live lavishly. Religions like the CC and political institutions like the US government use economics purposefully to keep the worlds poor poor. CC missionaries, world bank 'aid' packages, big business exploitation and political patronage all work hand in hand to keep people poor. We have the resources to feed, provide all medical needs, house, educate and raise the standard of living to western style affluence for every man woman and child on this planet...and reduce the average working week to only a few hours. In fact if the CC had acted to attempt much of this unilaterally it certainly had the wealth to do so. But it did not. Because it does not care about being good. It cares about being rich and powerful. $800 million in paedophile priest payouts in the US in one decade alone gives some idea of the wealth the CC possesses. If it had really wanted to be good...it could have been a long time ago.
The same can be said of the good believer — except for the percentage. That bit's relative.
The difference is still the important bit. Only with the atheist can you be confident a good action is carried out purely for common humanity and not possibly through religious guilt. I have personally seen a difference between atheists engaged on doing something altruistic and religious groups doing so. It is a general 'air' and there are undoubtedly exceptions, but the atheists certainly more than prove that religion does not possess any secrets when it comes to human goodness.
I, er, tend to regard that as a subjective and somewhat assumptive sampling.
But you would say that Thomas.Yet careful not to deny it outright. Religion never gave us the monumental leaps of human ingenuity that led to our current levels of knowledge and technological ability. It was human minds that thought outside the box. And the CC has a long history of destroying anyone who dared voice heretical notions. Religious schools were the only schools for most of history and knowledge was suppressed and stifled by them, violently. School back then, (again things have not changed much), were to teach people very selectively to serve their church,... not truth and certainly not reductionist critical thinking. It was not until the rise of truly secular universities that human knowledge blossomed. Only when religion was taken out of the equation did the universe start to make some sense. And to this day the numbers of such students going into the sciences tick the atheist box. And you know that is true, and it is why you were careful not to deny it. The CC has in recent decades changed its tune. It is clever enough to know it needs to embrace the change to have any hope of credibility. I think this is because the CC leadership are actually atheists. They know evolution theory is fact and you cannot remain a rigid unchanging entity in the face of so much change. They understand the adapt or die bit.
Nicholas Cusanus (1401-1464) was regarded as a genius by Keppler, Galileo and Copernicus. He posited the mathematical infinite, suggested the earth was not the centre of the universe, and is regarded as one of the greatest thinkers of his age and a profound influence on politics, science, philosophy (Leibnitz, Kant ...) and religion ... he was also a cardinal. I reckon I could drag up someone of equal stature from any and every age. He proposed the concept of the infinitesimal and of relative motion. He was the first to use concave lenses to correct myopia. His writings were essential for Leibniz's discovery of calculus as well as Cantor's later work on infinity. He laid the foundation for accepting elliptical orbits before they were proved.
Like I say I believe there are a great many atheists with high level church titles. Churches and monasteries were the libraries of their day. If you were smart and inclined you had no option. Even so he may have been a true believer.....but he knew as fact far less than an average 14 year old does today.
I think many in the world would say the wisdom contained in the primary texts of the great religious traditions stand equal to any philosophical treatise.
Ermmmm ....I think not. They are primitive and naive and full of layer upon layer of ambiguity. Not one of them can do more than say "be good and respect each other". There that's it said. No need for layer upon layer of contextual gibberish. Holy books were not manufactured to teach that message in the absolute purity of how I put it. Holy books were developed as an instrument of power and for the preacher to have a prop of authority over an uneducated 'flock'. "If its in the book you do as it says or their will be hell to pay" literaly. And this is why holy books have a passage for every eventuality when the supposed message is tiny, simple and requires no collection plate.
Any you think the believer suffers no such joie de vivre?
Of course. Believers are human too!
What about the person who believes life has a purpose and is not the product of chance — do they not love the idea of life itself?
Not always. Sometimes their psyches are polluted with false notions such as original sin. It is one thing to love something for what it truly is, and quite another to love it for what you have been persuaded it is.
So we're limiting the Global Village to the profile of a subscriber of NI and AI?
No of course not, but are they forbidden mention?
You seem to be saying that society as such is a bad thing.
It is. It is rotten to the core as it is full of suffering based on obvious lies. Lies that we all collude in.
The same criticism can be laid at any institution's door.
I will take that as an affirmation that the CC is such an institution?
May I point out that my particular primitive superstition suggests I do just that? Indeed, that 'there' — in the love of it — is where real life is?
Ohhh you need a religion for permission to enjoy life then do you!!
And one bloke with a fair degree of esoteric understanding who applies his ethics to an athiest philosophical system — Benedict XVI's critique of contemporary philosophical relativism in the West is a matter of record. I would suggest the Dalai Lama also has some interesting contributions. And the Chief Rabbi. I know the Archbishop of Canterbury has put more than a few noses out of joint.
They are listened to because of their position, not because they are worth listening to, though they may be.
If, as you suggest, the love of life directed towards another is intrinsically selfish and morally bankrupt — that altruism applied beyond the self is a sham, then I suggest the paradigm you offer is not very inviting.
It is not inviting if you are not good and see it as a reason not to do good. But as a known truth it allows one to be altruistic with absolute purity.
Again my apology for the delay....busy time of year.
Seasons greetings