juantoo3
....whys guy.... ʎʇıɹoɥʇnɐ uoıʇsǝnb
Kindest Regards, Marsh!
Thank you for your post!
In other words, I can see the elevation of Jesus to "God" as a manufactured invention for the purpose of political control. Which is directly in line with historic fact of church history.
Thank you for your post!
Actually, following normal men is a normal/regular/natural thing for people to do. Yes, I presented some extreme examples for the purpose of demonstration. But what of those who followed Eisenhower to the death. Thank God for them! While you may disagree with Koresh and Swaggart (as do I), religious leaders who are sincere are necessary to the mental and spiritual health of so many people. Would you say Gandhi led his followers to disappointment? What of the (Quaker?) fathers who led the pilgrims to the shores of North America? The Native population no doubt regrets that, but the followers and their families after are quite grateful. For every "bad" example that can be given, and certainly history is full of them, there are at least as many or more examples of leaders leading their people to a better place, at least relatively speaking.Marsh said:Yes, history is full of people following after normal men. But I ask you: Where did that get them? What happened to the people who followed after David Koresh? What happened to the people who followed after Adolf Hitler? What happened to the people who the people who followed Jimmy Swaggart? Eventually, all of these followers were disappointed, either by death, or by humiliation, or by embarassment.
This is part of being human.The distinction that I want to make between Jesus and the rest of us is this: Given enough time, we will always disappoint anyone who relies on us, at least once;
This is a toughie to answer. I realize many great things, even miracles, have been done in the name of Jesus. Likewise, in the name of Jesus, many great tragedies have come about. Because another man claims he comes to me in the name of Jesus, does not mean he really does. I am sad to say that I have seen many frauds committed in my lifetime by those brandishing Jesus like a weapon. These same people do not live the life Jesus taught. So while I agree, technically, that Jesus cannot cause anybody grief at this time, there is a whole lot of grief dealt out on a daily basis by those acting "in the name of" Jesus.Jesus will not.
But see, this is extrapolating from the other books and applying it to James. The other books provide the assumption (the Pauline epistles especially), which by the time the reader gets to James s/he makes the assumption that is what the words at the beginning of the book of James means. That the other apostles actually knew Jesus, and followed him from direct knowledge of his teachings, I have no doubt. This cannot be said of Paul.This is why James and the other apostles placed their faith in Jesus: They were not blindly following him; they were simply smart enough to do so.
Yes, of course. Paul however, did not personally know Jesus, but rather had a metaphysical meeting with him (supposedly). Likewise, no one living today, or over the last 1970 years +/-, has had a direct personal relationship with Jesus. I realize there are a great many who teach one must have a personal relationship with Jesus, but that relationship (provided it is indeed genuine!) can only be metaphysical. I have to say, one can get a metaphysical relationship with the divine in every major world faith I can think of. (Allowing that Buddhists have a somewhat different slant on the matter).it was a lot easier for the apostles to have faith in Jesus because they knew him better than we do, having actually met him.
This is because my examples were in direct response to the statement "A real Christian is someone willing to follow Jesus to the end." What is "follow to the end," if not being willing to die for what one believes in? One can believe that personal freedom is worth dying for, and fight in a war to preserve and promote that ideal. Likewise, how many Crusaders and others in wars over the last 2 thousand years have marched off to battle thinking they were doing service to and for Jesus? Interesting is when both sides think the same God is on their particular side!In all of your historical examples there is a common theme: Death.
Not necesasrily. Neil Armstrong followed Robert Goddard to the moon. (This is somewhat allegorical, there were far many more people involved than just these two). How many scientists put their faith in Charles Darwin, or Albert Einstein, or Louis Pasteur, or Nikolai Tesla?If you put your faith in a normal human being, the long-term consequence is going to be death.
Certainly. I just think we have differing ideas of what "placing your faith in" means. You see Jesus as a manifestation, in form and function, of God in flesh. I realize this is traditional teaching in Christianity. I have questions in my mind and heart as to whether or not this is valid in the sense it is commonly taught. Just as I question the validity of teaching that God is in all (which at a certain level I can agree with), and that piece of God can be elevated somehow, in an effort to make that person on a level with God (which I disagree with resolutely!). In other words, if God was in Jesus, then God is in all (yes). But thinking that piece or element of God can be exercised to the point of elevating an individual to Godhead (or somewhere mighty close) is not something I see as realistic or truth, not to mention the ramifications to spirit and divinity if such were indeed possible.For James, whom you yourself look to as a reliable witness, the long-term consequence of placing your faith in Jesus is life; this is why we are to wait patiently for the coming of the Lord, who will definitely (not possibly) come back for us.
In other words, I can see the elevation of Jesus to "God" as a manufactured invention for the purpose of political control. Which is directly in line with historic fact of church history.
"How is it that James can put his faith in both God and Jesus if the two are not one?" God the Father Creator, and Jesus the Rabbi who shows the right path to walk on. Which is how truth is revealed in virtually every other faith. As for "Thus in James' mind, as in the minds of the other apostles, as even in Jesus' mind, God the Father and Jesus Christ are one," again this is extrapolating from the others (specifically Paul, who had no personal association wtih Jesus) and laying it on James' words. As for Jesus' mind, he wrote nothing that has come to us through canon. What we have is others writing for him, and speaking for him. And considering (once again, church history) who consolidated and established canon and dogma, it is not unrealistic to believe the church may have altered the manuscripts, especially to make them more in accord with Roman traditions and folkways of the time. There are no extent copies of New Testament manuscripts that predate the official political authorization of the church. In other words, while some New Testatment books are presumed to have been written circa 50 AD +/-, there are none that survive complete prior to about 400 AD. There is 350 years where the words could be manipulated, and given the historic and cultural norm of Rome at the time, it is even to be expected that the manuscripts probably were altered.But at the same time James emphasizes his faith in God the Father. How is it that James can put his faith in both God and Jesus if the two are not one? One man can certainly not serve two masters, but James' letter emphasizes the importance of service (works) to testify to one's faith in both God the Father and the Lord Jesus Christ. Thus in James' mind, as in the minds of the other apostles, as even in Jesus' mind, God the Father and Jesus Christ are one.
Indeed. If I live my life in accord with Jesus teachings, I too can be "one" with God.But "one" doesn't necessarily imply "the same."
I absolutely agree. Which is where prayerful consideration comes into play. I am thinking this is in line with what some call "meditation." Either way, it is connection to and with spirit for the purpose of direction and guidance.I think that this discussion is too limited in scope. We are arguing over whether Jesus is or is not God. Isn't it possible that neither of these positions is correct? It seems to me that the very fact that we can argue so effectively against each other shows that our understanding of God and of his Son are incomplete.