Hate is self-centered lust transformed into a greedy un-satiable urge that illogically possesses** a person and over-rides all better judgement.
**BTW, in the Vedas it says there are three ways to be possesed by a ghost (a body composed Only of the Mind-Intelligence-Ego ---due to sudden loss of the "gross body" of earth-water-fire-air-ether):
1 extreme Weak-will
2 extreme intoxication
3 siliva drool while sleeping
The perfect storm is when all three are combined.
Also, siliva is a prime means of transfer of karma from one person to another.
Why are politians known for poor judgement? Prostitute french-kissing at a high premium indeed!
Now a few words from my copy of the gita:
Bhagavd-gita Chapter 3 verses 36-37:
Arjuna said: O descendant of Vrshni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force?
The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.
Bhagavd-gita Chapter 16 verses 6-24:
O son of Pritha, in this world there are two kinds of created beings. One is called the divine and the other demoniac miscreant. I have already explained to you at length the divine qualities. Now hear from Me of the demoniac miscreant.
Those who are demoniac miscreant do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them.
They say that this world is unreal, with no foundation, no God in control. They say it is produced of sex desire and has no cause other than lust.
Following such conclusions, the demoniac miscreant, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world.
Taking shelter of insatiable lust and absorbed in the conceit of pride and false prestige, the demoniac miscreant, thus illusioned, are always sworn to unclean work, attracted by the impermanent.
They believe that to gratify the senses is the prime necessity of human civilization. Thus until the end of life their anxiety is immeasurable. Bound by a network of hundreds of thousands of desires and absorbed in lust and anger, they secure money by illegal means for sense gratification.
The demoniac miscreant person thinks: “So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him, and my other enemies will also be killed. I am the lord of everything. I am the enjoyer. I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice.” In this way, such persons are deluded by ignorance.
Thus perplexed by various anxieties and bound by a network of illusions, they become too strongly attached to sense enjoyment and fall down into hell.
Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes proudly perform sacrifices in name only, without following any rules or regulations.
Bewildered by false ego, strength, pride, lust and anger, the demons become envious of the Supreme Personality of Godhead, who is situated in their own bodies and in the bodies of others, and blaspheme against the real religion.
Those who are envious and mischievous, who are the lowest among men, I perpetually cast into the ocean of material existence, into various demoniac miscreant species of life.
Attaining repeated birth amongst the species of demoniac miscreant life, O son of Queen Kunti, such persons can never approach Me. Gradually they sink down to the most abominable type of existence.
There are three gates leading to this hell—lust, anger and greed. Every sane man should give these up, for they lead to the degradation of the soul.
The man who has escaped these three gates of hell, O son of Queen Kunti, performs acts conducive to self-realization and thus gradually attains the supreme destination.
He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination.
One should therefore understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that he may gradually be elevated.