What Youtube ban?That's it... no more ac!d for this dude.
i so miss teh embed... damn youtube ban!!!
[youtube]yYz3E4MckSw[/youtube]
What Youtube ban?That's it... no more ac!d for this dude.
i so miss teh embed... damn youtube ban!!!
I've read some darn interesting native stories that indicate they were fairly connected with spirit....Aboriginal jungle tribes hunter gatherers & hedonistic empires do not have ephiphanies as to the existence of GODHEAD.
What Youtube ban?
If G!d heals folks of cancer, why is there cancer? Does he pick and choose? You over there....die....you over there .....live???
No, Wil, meaningless platitudes like this pepper 'get illumined the easy way' books, but really it's not an argument and it's not even logical.Nah...we are the image of G!d. We being everything we can see... and everything we can't.
You seem to be confused, or are you trying to baffle me?yeah? tis simple my brother, the exact same reason that we are in this mess if there is a G!d.
No. Did you, before you latched on to this verse?you translated the whole bible to the Thomas version?
According to your own argument, there is no truth, just subjective determination ... how come only you know the truth?tis the truth....
I've got issues with your appeal to sentimentality to hide the fact you are unable to answer a simple question.you got issues with it?
Wil — the very question rests on understanding what the characters are going through. But you've already negated that by saying it's impossible to derive any truth or objective meaning from Scripture.Tell me of a situation in your life that the characters in the bible haven't gone through...
I don't believe G!d does anything. G!d doesn't 'do' good, G!d IS good. G!d doesn't love, G!d IS love.I read you yourself say once that everything God does is good, and evil/pain only appears to us to be as a temporary illusion. Are you going back on this (rather beautiful and insightful) description?
So I'll get back to yours...thomas said:OK. Can we have your interpretation then, and its reasoning?wil said:The bible is a heck of an interesting book....as are the interpretations and inference folks DECIDE to get from it.
Thomas
I must have missed it ... can you point me to where?I provided my interpretation and reasoning...
It's not a question of authority ... it's one of logic.But my quick response to your authorities....does everyone agree they are the authority and have the answers and the truth? Do the Bhuddists? The Atheists? The Protestants? The Muslims??
I know, but when confronted by an argument we cannot refute, we have to examine our choices, if we are to be intellectually honest, not simply ignore them as inconvenient.I don't believe I have all the truth...I believe I have mine, as you believe you have yours....choices Thomas, choices.
I don't believe G!d does anything.
... whoa... that's deep !I don't believe I am divine....
I do believe 'I am' divine.
OK.I don't believe I am divine...
How do you qualify 'I am' in this context?I do believe 'I am' divine.
How so, might I ask?I believe we are the 3d manifestation of G!d
Not in the least ... wow what a misconception! And here, a man supposedly versed in the most fundamental of philosophical principles, yet apparently ignorant of that axiom:Because if 'we' are God, then your God is composite, contingent and relative, will increase and decrease (according to population), and at some point did not exist, and at some future point will cease to exist ...
God gave us Free Will. You forgot about that one also? tsk tskThomas said:... also explain how, if we are God, that we're in the mess we're in.
It is said, "belief in a thing does not make it so." Correct, nor does your lack of belief change the facts.Thomas said:No Wil, sorry, but this isn't an argument or a reason ... this is just sentimentalism.
Back to the question ... or rather my response ... you're creating God in your own image.
Thomas
Yes, I know some thinkers, and I know some Christians; these two don't have to be mutually exclusive, just sometimes. Learning to think with the heart, and feel with the head, that isn't so easy either. Mountains and mustard seed, hmmmm.Thomas said:reality check: Go find someone dying of cancer, and heal them. Until then, I suggest you can't change anything about your life, or any other life, other than what is accidental to it.
For the sake of clarity, can I point out we are discussing God in the Christian Tradition — that is the text Wil was referring to, not the god of some other tradition, nor any individual notion of what God might or might not be?Not in the least ... wow what a misconception! And here, a man supposedly versed in the most fundamental of philosophical principles, yet apparently ignorant of that axiom:The whole is GREATER than the sum of its parts!Or, as it has also been put, the Greater always includes the lesser. Hmmm ...
Please try and contain your sarcasm, it does you no justice ... or at least make sure your argument is bulletproof, else you make yourself look silly.God gave us Free Will. You forgot about that one also? tsk tsk
Indeed not ... but were we gods, as Wil supposes, then it would.It is said, "belief in a thing does not make it so." Correct, nor does your lack of belief change the facts.
Quite so.Creating God in our own image as you say ... is to a certain degree unavoidable. This, Thomas, is because we have been created in His.
Nor do we claim so ... rather, we use such terms in reference to relation, and so point towards a profound Mystery, which may have escaped you.Nor is it a male, or preeminently masculine Deity, no matter what the Catholic - or any other - religious body may tell us.
Well as what you're saying is not only Catholic doctrine, but couched in Catholic language, I wonder who you think you're informing of what.God is transcendent of all gender characterization or qualification as we humanly understand it, which fact cannot be grasped unless we accept that God is utterly transcendent of form altogether, though only in terms of an 'ultimate.' The GROUND of God's Being is transcendent, even if we do at times forget that God is also IMMANENT ... and this is what Christ was referring to in His Scriptural reference - the subject of this thread.
Ah ... sadly you've hoist yourself on the word 'must' — there is no reason at all why God 'must' reveal Himself in any way at all in our Tradition. That He chooses to is something else.The Transcendent aspect (or Aspects) of Triune Deity must not be mutually exclusive of Humanity – or potential Humanity – any more than the Immanent Aspects of same Deity.
Here I suggest you make the promethean error of assuming that because you are dependent on God for your existence, God is dependent upon your existence for His, which is a nonsense.Thus Humanity has connection with, and existence within God's Being ... just as God has existence within ours.
You may, but in the last analysis, your individual notion is all that you, or I, or anyone else can possibly have.For the sake of clarity, can I point out we are discussing God in the Christian Tradition — that is the text Wil was referring to, not the god of some other tradition, nor any individual notion of what God might or might not be?
Which Tradition? Yours? The Roman Catholic catechism?Thomas said:The Tradition conceives God to be (whilst transcending all qualities and qualifications of being as such) Omnipotent, Omnipresent, Omniscient, Absolute, Infinite, impassible, Immutable, Simple, One, and the same Tradition conceives man to be finite, contingent ...
Again, if you are ignorant of our Identity on a greater level, wherein Christ, a yogin, a Buddha, or any one of us in moments of mystical attainment or Insight is able to prove otherwise, then be careful in your assumptions to preface them with, "Thus I believe" or "This is what I have always assumed." For in this case, your beliefs are incorrect. Or at least, they run directly contrary to my own experiences ... and I dare say there are others here who can say likewise, or who may be inclined to lean in that direction. To wit:Thomas said:Whilst one might say that the whole is greater than the sum of its parts, with which I agree, nevertheless, each part is wholly human in itself, each and every human is wholly of that nature, in that sense, the 'greater sum' is only in the accidents, the diversity, which no single instance can adequately signify.
Yes, but they are not mutually exclusive, and you seem to think that the Greater is not sufficiently mirrored into the lower, and then you take up the Pope, the Vatican, and the entire HUMAN clerical system - with all its foibles and follies - as if these were necessary in order for us to experience something of that HIGHER. You forget, in all your preaching and theological wrangling, that it was for THIS that Christ was born ~ for the building of the BRIDGE between Highest God and lowest Man (if we include Man's animal, vegetable and mineral aspects of being), wherever man might be found, and in whatever conditions.Thomas said:Indeed, your own argument that 'the greater always includes the lesser' is axiomatic, in that the higher necessarily precedes the lower, but the lower does not comprise the higher of itself, which is the crux of the matter.
Yes and no. There is something called, "Acting as if," and in simple terms, this is part of the process of Divine At-One-ment ... which I think you and quite a few other folks might have gotten confused with some kind of mystical, magical, miraculous "all-at-once" `translation' ... and those translations, I'm afraid ... ah, well, I'm afraid there may have been something lost in, umm ...Thomas said:The Higher might well be immanently present to the lower, but that does not allow the lower to identify the higher as itself.
Noted. And will you be modeling cordiality for us from here on out?Please try and contain your sarcasm, it does you no justice ... or at least make sure your argument is bulletproof, else you make yourself look silly.
I have now done this. Is there any part which you do not yet understand, or which remains unclear?Thomas said:I have not forgotten free will ... indeed I'd like to see you explain how free will thereby implies the divinity of he who wills?
We are not, as are some Orders of Beings, self-existent. Yet, our very existence ~ both for this reason and others (ask someone who appreciates Beauty, or consider it anew for yourself) ~ is indeed that very proof of our Divinity (for it proves the existence of God) of which you speak. One either understands this, or doesn't; no appeal to ordinary logic will show why I have proven you wrong. However, another member here at CR, should he or she so desire, may speak up and put my argument into other words. Then, I think you may find it easier to understand and agree; and if that's what it takes, so be it.Thomas said:Freedom, in this case of the will, is the greatest gift of God after the gift of existence, for freedom is a quality of our existence ... but even our freedom is contingent, because we are contingent. Or put another way, if the fact that we exist is no proof of our (supposed) divinity, a subsequent quality cannot be a proof either.
To which you replied,It is said, "belief in a thing does not make it so." Correct, nor does your lack of belief change the facts.
Theoretically, yes, but I take it your faith today is *lacking* in comparison to that grain of mustard seed. One day, perhaps things will change. Thomas, you leave yourself too open, and I am quoting YOUR LORD, YOUR BIBLE. Nor out of context, nor without direct and appropriate application. I am the one who argues that our transformation is a gradual one, remember, taking even several incarnations. Nor do I assert anything here that is not supported by Christian Scripture and the Teaching of the Lord. Your own interpretation is your own choice; but let us pass over this technicality for the moment. In other words, I will concede on this matter.Thomas said:Indeed not ... but were we gods, as Wil supposes, then it would.
Now now, Mr. Goose, if sarcasm is too good for me, it's got to be too good for you. Can't have it both ways ...Thomas said:Nor do we claim so ... rather, we use such terms in reference to relation, and so point towards a profound Mystery, which may have escaped you.
These points can be summed up thus: It is a matter of perspective. A time will come when, even in common knowledge and exoteric religion, man will be understood rightly with regard to his place within the universe. He will be known as a God-in-miniature, and then it will become clear that God is precisely a Man-in-Grandeur. Christ, as occupying a position in the middle, will be understood primarily as a bridging Principle rather than as a man with historical limitations ... and this will show to the popular eye what ALL MEN can hope to attain, while Christ will once again be relegated to an accurate scale on the Grand Order of Being.Thomas said:But the main point is, that is not what the text was saying. What Christ was doing was highlighting the hypocrisy of His accusers. As ever, the text has to be read in context and not in isolation, when it can be bent to suit almost any error.
The Transcendent aspect (or Aspects) of Triune Deity must not be mutually exclusive of Humanity – or potential Humanity – any more than the Immanent Aspects of same Deity.
But here you've really done nothing besides take a free jab, since God Transcendent does reveal something to us about that, or those Aspects of Deity, for if Christ, coming to remind us of God IMMANENT was not sent from God Transcendent, then your entire theology falls apart, and your tautologies ... ah, well they're a bit like shiny baubles.Thomas said:Ah ... sadly you've hoist yourself on the word 'must' — there is no reason at all why God 'must' reveal Himself in any way at all in our Tradition. That He chooses to is something else.
The Absolute is under no obligation nor sequent to any determination whatsoever.
To which you replied,Thus Humanity has connection with, and existence within God's Being ... just as God has existence within ours.
Nope, I spoke not one whit about God being dependent on me. This was your assumption, and thus, your error.Thomas said:Here I suggest you make the promethean error of assuming that because you are dependent on God for your existence, God is dependent upon your existence for His, which is a nonsense.
This, I trust, has now been rectified. If it hasn't, then you simply aren't listening. The reason you won't hear what you want to hear, Thomas, is that you don't want to hear that Humanity contains the Spark of Divinity. It's really THAT PLAIN AND SIMPLE.Thomas said:Andrew — nothing in your argument points to human nature being inherently divine.
I did not say such a thing, I have never implied such a thing, and I think it simply bothers you that I have let a little portion of my "God within" out of that box in which *you keep Him*. Careful though, I'll be the first to remind you ~ and acknowledge ~ there are other lessons from history, and mythology, about boxes ... and if you go chasing rabbits ...Thomas said:My point is that human nature can be deified by Gift and Grace, indeed it is deiform in its foundation for that very purpose ... but you, in the light of God's gift of the cognizance of His own Being (which, as you admit, transcends our comprehension in every degree) then go on to assume that because you can talk to God, you are His equal.
You forgot the myth of Prometheus altogether, my friend. Prometheus reached Heavenward, and dared to steal the FIRE of the Gods (that's plural, just as a note, but I realize that the notion of the Planetaries doesn't sit well with you, despite it being BIBLICAL and Universal), because Humanity up until that point was without the GIFT of Reason. We had quite a few of our OTHER Principles ... some of them Divine, some of them earthly, yet a man formed of the dust must have the Breath of Life breathed into his nostrils, and ere he may learn to THINK, and emulate the Gods above, his unstirring mind must be QUICKENED.Thomas said:We're right back in the Garden, looking at the Fruit, listening to a voice telling us He's no better than us ... all we have to do is reach for it ... to seek to possess it as our own.
And I've missed your wry wit, your delightful sarcasm ... and ...gosh, andrew, i have so missed your.... unique STYLE.
b'shalom
bananabrain