The son of man

intrepidlover

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This, as far as I know, was the title Jesus preferred to use to describe himself. I am not sure that he ever called himself the messiah.

What do you think Jesus meant by "son of man" as a title for himself?
 
As you point out, the phrase 'Son of Man' appears eighty-one times In the New Testament, and in all but one case it is found only in the mouth of Christ (Acts 7:55 is the exception, when St Stephen says: "Behold, I see the heavens opened, and the Son of Man standing on the right hand of God").

Though frequently employed by Christ, we do not find it used by the Evangelists nor St. Paul, nor in any other Epistles, and the phrase is rarely discussed by the early Church.

The Fathers were of the opinion that the expression refers to Christ's human nature (as the term is generally understood in the Hebrew Scriptures — its use in Daniel is unique, I think). As such it certainly counters the early rise of Docetism (the belief that Christ's physicality was an illusion).

Another view is that He opted for a title which was acceptable to His wider audience. Only once does He seem to use it in direct reference to its usage in Daniel, and that was enought to have Him condemned.

In my view He uses the term to point to His humanity directly: "And Jesus saith to him: The foxes have holes, and the birds of the air nests: but the son of man hath not where to lay his head" (Matthew 8:20) and to His divinity, implicitly: "But that you may know that the Son of man hath power on earth to forgive sins" or "For the Son of man is come to save that which was lost" (Matthew 9:6 & 18:11).

Thomas
 
First of all, we really do not know if Jesus was real or fictional.

Secondly, assuming he was real, Jesus never said he was the Messiah. He never claimed to be God or a god. Son of Man is not descriptive other than all male human beings are sons of man. I think that the phrase was inserted by Pagan converts to the Jesus Cult who wanted to emphasize that Jesus was not only a god but also a son of man. The above poster cleared up that confusion.

The most important item for Christians to rethink is the fact that Jesus never claimed to be a god or the High God. If Jesus didn't think he was god, why do his followers cling to the mistaken view? Jesus was deified sometime in the second to third centuries by the increasingly paganized "Church."

There were various debates about what he was. Some thought he was pure spirit. Other thought he was a human body inhabited by God like space aliens taking over humans in Sci-Fi movies. Others thought he was a god but a created god subordinate to the High God. The Gospels seem to lean that way. Finally Christians moved further away from the Jewish human Jesus and created the Trinity.

Trinities are the hallmark of most Indo-European Pagan religions. Mithraism is the closest to the Trinity model for Jesus. JHWY/father---Jesus/son---Holy Spirit is similar to the Romanized Mithraic Cult of Ahura Mazda/father--- Mithra or Mithras/son---Spenta Mainyu (Literally Holy spirit).

The Zoroastrians also had a dark God similar to the Christian Satan/Lucifer. Angra Mainyu is the original source of Satan.

Obviously I believe Christ is a myth, but I am open minded about Jesus being a real historical person.

Amergin
 
Secondly, assuming he was real, Jesus never said he was the Messiah. He never claimed to be God or a god.
Actually, He did. You're probably unaware of the context. To His audience, the implicit claims were explicit enough, and their reaction was as one might expect.

Son of Man is not descriptive other than all male human beings are sons of man.
Quite right. But he's not making any claim to divinity by using this phrase (except at His trial).

I think that the phrase was inserted by Pagan converts to the Jesus Cult who wanted to emphasize that Jesus was not only a god but also a son of man.
That's highly unlikely. 'Son of man' has a Scriptural context which pagans would be unaware of. The humanity and divinity of Jesus was emphasised by the Evangelists, often against both Jewish and Gentile assumption — that He was either one thing or the other — only His followers were claiming that He was both.

The most important item for Christians to rethink is the fact that Jesus never claimed to be a god or the High God.
I would rather suggest the more important issue is for you to reassess your erroneous assumptions regarding Christianity. It's apparent you don't know nearly as much as you assume to.

If Jesus didn't think he was god, why do his followers cling to the mistaken view? Jesus was deified sometime in the second to third centuries by the increasingly paganized "Church."
Nonsense, and easily demonstrable as such.

There were various debates about what he was. Some thought he was pure spirit. Other thought he was a human body inhabited by God like space aliens taking over humans in Sci-Fi movies. Others thought he was a god but a created god subordinate to the High God.
Docetism, paganism and Arianism, respectively. All refuted vigorously from their first appearance.

The Gospels seem to lean that way.
You obviously don't understand the gospels.

Finally Christians moved further away from the Jewish human Jesus and created the Trinity.
Er, no.

Trinities are the hallmark of most Indo-European Pagan religions. Mithraism is the closest to the Trinity model for Jesus.
Amergin, repeating an error does not make it any more true.

Actually, triunes are indeed evident in many religions, which itself should mark something significant ... perhaps because the Trinity is a reality, and nature religions reflect the truth to some degree?

The main point however is that where Mithraism and Christianity coincide, it's historically evident that it is Mithraism that follows Christianity — the earliest evidence is found in Rome, in the 2nd century on, so the Cult of Mithras would be taking elements from the Christian cult.

The Zoroastrians also had a dark God similar to the Christian Satan/Lucifer. Angra Mainyu is the original source of Satan.
And again, you misunderstand the Christian iconography.

You also fall into the common modernist trap (it seems to me) that everything must derive from somewhere else — no one is allowed an original idea, and no-where can similar ideas crop up independently, which is nonsense, when one considers man is man everywhere.

The idea of an evil agent, or an agency of evil, is universal — it does not rely on word of mouth, but rather observation — so that many cultures have an evil agent/agency of evil does not mean they're copying each other, but rather they're facing the same issues.

The Christian idea of satan/evil differs from the Jewish idea because the metaphysic is different, the paradigm is different ... Satan is not a god in the Christian tradition, so any contiguity with Zoroastrianism is purely superficial. A proper understanding of the concepts within the two traditions soon reveals them to be remarkably different.

Thomas
 
Actually, He did. You're probably unaware of the context. To His audience, the implicit claims were explicit enough, and their reaction was as one might expect.


Quite right. But he's not making any claim to divinity by using this phrase (except at His trial).


That's highly unlikely. 'Son of man' has a Scriptural context which pagans would be unaware of. The humanity and divinity of Jesus was emphasised by the Evangelists, often against both Jewish and Gentile assumption — that He was either one thing or the other — only His followers were claiming that He was both.


I would rather suggest the more important issue is for you to reassess your erroneous assumptions regarding Christianity. It's apparent you don't know nearly as much as you assume to.


Nonsense, and easily demonstrable as such.


Docetism, paganism and Arianism, respectively. All refuted vigorously from their first appearance.


You obviously don't understand the gospels.


Er, no.


Amergin, repeating an error does not make it any more true.

Actually, triunes are indeed evident in many religions, which itself should mark something significant ... perhaps because the Trinity is a reality, and nature religions reflect the truth to some degree?

The main point however is that where Mithraism and Christianity coincide, it's historically evident that it is Mithraism that follows Christianity — the earliest evidence is found in Rome, in the 2nd century on, so the Cult of Mithras would be taking elements from the Christian cult.


And again, you misunderstand the Christian iconography.

You also fall into the common modernist trap (it seems to me) that everything must derive from somewhere else — no one is allowed an original idea, and no-where can similar ideas crop up independently, which is nonsense, when one considers man is man everywhere.

The idea of an evil agent, or an agency of evil, is universal — it does not rely on word of mouth, but rather observation — so that many cultures have an evil agent/agency of evil does not mean they're copying each other, but rather they're facing the same issues.

The Christian idea of satan/evil differs from the Jewish idea because the metaphysic is different, the paradigm is different ... Satan is not a god in the Christian tradition, so any contiguity with Zoroastrianism is purely superficial. A proper understanding of the concepts within the two traditions soon reveals them to be remarkably different.

Thomas

Show me the chapter and verse in which Jesus actually claims to be God or in any other literal way says that he IS God. I had 4 courses in College of Biblical Theology. I never found it in the Bible. Revelations is one of the false psychotic ramblings of John of Patmos. It is a chaotic delusional loosely connected body of obvious insanity. It further smears the good name of Jesus by making him into a killer space alien.

Amergin
 
The Christian idea of satan/evil differs from the Jewish idea because the metaphysic is different, the paradigm is different ... Satan is not a god in the Christian tradition, so any contiguity with Zoroastrianism is purely superficial. A proper understanding of the concepts within the two traditions soon reveals them to be remarkably different.

Thomas

A pagan religion consisting mainly of the cult of the ancient Indo-Iranian Sun-god Mithra was adopted by evolving Christianity. That takes it back to the third millennium BCE. It entered Europe from Asia Minor after Alexander's conquest, spread rapidly over the whole Roman Empire at the beginning of our era, reached its zenith during the third century, and vanished under the repressive regulations of Theodosius at the end of the fourth century. Of late the researches of Cumont have brought it into prominence mainly because of its supposed similarity to Christianity.

The origin of the cult of Mithra dates from the time that the Hindus and Persians still formed one people, for the god Mithra occurs in the religion and the sacred books of both races, i.e. in the Vedas and in the Avesta.

CATHOLIC ENCYCLOPEDIA: Mithraism

In Zoroastrian mythology there is an end-times battle between darkness and light (evil and good). Old Pre-Persian Iranians believed this and called the Evil God of Darkness, Angra Mainyu.

Satan is treated by Christians as an "Evil God" in all but name. Armageddon is stolen from the Iranian-aryan end times battle between darkness and light.

Notice that Satan does not appear in the older parts of the Old Testament. That is because he was introduced by the Persians after their conquest of Babylonian Palestine. After this time Satan combines the older god Set with the characteristics of Iranian Angra Mainyu.

Proto-Indo-european language traces back to before 4000 BCE in the Pontic-Caspian Steppe.

Then it split up into eastern and western migrations in about 4000 BCE.

We can see its religion when we compare its branches among the Ancient Celts, Teutons, Romans, Greeks in the west and in the Indo-Aryan-Tocharian religions which left its scriptures. All of the Indo-European religions have Trinities. Most have a Father God, a subordinate Son God, and either a Holy Spirit or a Mother Goddess.

So Mithraism and Zoroastrian did not come from Judaism or Christianity. They were around long before the organised Semitic Religions. The older song is usually reall and the later one simply a copy. It is clear that by cultural diffusion, Jesus Cults acquired more of the basic Indo-European structure.

Mithraism clearly pre-dated Christianity. In fact the Mithraic temples of the Roman Sect were stolen by the Christians under Constantine and Theodosius II.

Christianity has little to do with Jesus and is just one more Indo-European Pagan religion with some Jewish names tossed in. Mithraists had "saving grace," eucharistic feast with a circular disk of bread (the Solar Disk of Mithra and the Celtic Lugh). Mithraists and ancient Celts had baptism long before the time of Jesus. Mithraic bishops had the funny hate called a Mitre later adopted by Christians.

Roman Mithraic Religion more likely sprang from the Cult of Sol Invictus and Cebele. It is so similar to post Constinian Christianity, it is hard to say which came from which. Obviously they share most of the basic myths.

Satan is clearly depicted as a God by Christians even if not called a God. He is referred to as the Lord of Darkness similar to Angra Mainyu of Zoroastrian origin. Mithra goes back to or before the time of Exodus.

Amergin
 
Hi Amergin —
A pagan religion consisting mainly of the cult of the ancient Indo-Iranian Sun-god Mithra was adopted by evolving Christianity.
I know you keep insisting this ... but from recent scholarship as I understand it, all the evidence points to Mithraists in Rome in the 2nd century who were copying Christian symbols.

There are almost no correspondences between Mithraism and Christianity, as fas as I understand it, all the similarities are in fact fictional.

Wikipedia has quite a useful reference. If you can find references to support your claim, I'd like to see them.

Satan is treated by Christians as an "Evil God" in all but name.
Is that what you think? No it's not at all.

All of the Indo-European religions have Trinities. Most have a Father God, a subordinate Son God, and either a Holy Spirit or a Mother Goddess.
Another largely erroneous assumption ... but regardless, where triunes do exist, they follow an agrarian model, and have nothing to do with the Christian Trinity.

Satan is clearly depicted as a God by Christians even if not called a God.
Perhaps if you asked someone to explain Christianity to you, your posts might be more relevant.

God bless,

Thomas
 
Show me the chapter and verse in which Jesus actually claims to be God or in any other literal way says that he IS God.
"Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven. And he that shall receive one such little child in my name, receiveth me." Matthew 18:4-5

"And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst." John 6:35

Thomas
 
Another largely erroneous assumption ... but regardless, where triunes do exist, they follow an agrarian model, and have nothing to do with the Christian Trinity.

what is an agrarian model ?
 
"Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven. And he that shall receive one such little child in my name, receiveth me." Matthew 18:4-5

"And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst." John 6:35

Thomas

Not good references Thomas. They clearly do not answer the question. I will see what I can find. But try this for starters:

John 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

John 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

John 14:11 Believe me that I am in the Father, and the Father in me:

The following, though not the words of Jesus as asked for, spell it pretty clearly.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

Of course Trinity doctrine -- a path I will not go down at this point -- relies heavily on this single verse of Scripture.

 
"Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven. And he that shall receive one such little child in my name, receiveth me." Matthew 18:4-5

That says nothing about Jesus being God. Jesus' name means "God rescues." If someone receives a child in Jesus' name, then they are acting on Jesus' behalf. That says nothing about Jesus' equivalence with God.

"And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst." John 6:35

Belief in Jesus has to do with his role in showing people the way to establishing a connection with God. Again, it says nothing about Jesus' equivalence with God.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

Of course Trinity doctrine -- a path I will not go down at this point -- relies heavily on this single verse of Scripture.

The opening passage of the Gospel of John is a metaphorical depiction of Jesus' role on earth. It indicates that Jesus was performing the same function as one that could be performed by God, not that they were necessarily exactly the same thing.
 
The opening passage of the Gospel of John is a metaphorical depiction of Jesus' role on earth. It indicates that Jesus was performing the same function as one that could be performed by God, not that they were necessarily exactly the same thing.
You say it is metaphorical, most people say it is literal. So who should I believe? You, or the other 2 billion Christians who accept it as literal?

The original question was: when did Jesus say he was God? I think the verses in John that I have referenced above do answer this satisfactorily.

John 14:11 Believe me that I am in the Father, and the Father in me:

That seems clear enough to me.

But this one really does the trick:

John 10:30 I and my Father are one.

Can you talk or reason your way out of that verse? Or do think that merely means that the Father and the Son are united in their purpose?

Incidentally I don't believe traditional Trinity doctrine -- I am just digging up what verses I can that might satisfactorily answer the original question.
 
knowledge of the truth of trinity comes from a revelation from God, and Jesus wants to bring us to that truth gently.
 
Please read the thread from the beginning. Some of us are attempting to answer a question asked by the member Amergin

and who made you God ?

and your right my posts are probably crap and anyway, amergin is on my ignore list so I cant read the thread from the beginning.

did Jesus say he was God, well he did not shout it from the roof tops, but you can argue that he did or that he did not it all comes down to what you believe really.
 
and who made you God ?
We are all children of God.

and your right my posts are probably crap and anyway, amergin is on my ignore list so I cant read the thread from the beginning.
I am not suggesting your posts are crap. I was just explaining the context in this particular thread. As I am new here (I joined four years ago but only recently have resumed posting), no-one is on my ignore list at this time and I have no intention of creating an ignore list. I will attempt to address any question that I think is reasonable.

did Jesus say he was God, well he did not shout it from the roof tops, but you can argue that he did or that he did not it all comes down to what you believe really.
In time, if you follow my posts, you will get to know what I believe. Thank you for participating in this discussion. It is a question that has always puzzled me and I have received some helpful replies.
 
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