He is not only called the Prince of the heavenly host but also the prince of the people.
In a sentimental mindset, yes ... but theologically, no.
Daniel being prophetic shows that he has a direct participation in delivery of the people.
And, if you're Catholic,m so will you and I. Not quite a big a role as Michael though. But all the angels will be involved.
I would suggest, if I was speculating, that Michael will lead a host against the forces of darkness — as he did at the crucifixion — whilst the other archangels will lead the faithful into glory.
This phrase is one of the phrases in the bible that shows that saviours were sent.
But angels are
messengers, not saviours. And it's also clear that there is only one Saviour ... and no angel would claim that title. If he did, he would fall.
The
message is one of salvation, and the angel will act accordingly, so the angel can be seen to 'embody' the message ... but angels are not saviours.
So these two angels must be special angels! Another important rank of angels are Archangels.
Michael: "Who is like unto God?" or "Who is equal to God?"
(Two things: Neither men nor angels are like God, in that nothing is quite like God, God is in a class ofg His own.
Men and angels are made 'in the image and likeness of' in that (among other things) they possess a rational nature.
Gabriel means "Man of God" or "Might of God"
He is the herald of the Mysteries of God, especially the Incarnation and all other mysteries related to it. He announced the Incarnation to Mary. He was waiting for the disciples in the empty tomb. He spoke to the apostles at the ascension — So Gabriel plays a much more important role in the Revelation of Christ than any other.
Raphael means "God's healing" or "God the Healer" (Tobit 3:17, 12:15)
Uriel means "Fire of God," or "Light of God" (II Esdras 4:1, 5:20)
Sealtiel means "Intercessor of God."
Jegudiel means "Glorifier of God."
Barachiel means "Blessing of God."
Both of these cases, speak of a singular Archangel which could suggest ...
If there was just one, it would be Gabriel, for obvious reasons.
There is a strong Jewish tradition that says there are seven Archangels ...
There is a strong Christian tradition, too.
Even if you say in that day michael will rise up that also can be interpreted as some kind of resurrection.
Only if you don't understand plain English, or the nature of angels. In the text, the contxt is obviously rise up, and, to repeat, as it is Michael who will rise up, and angels cannot die, then it's not resurrection.
The Archangel Michael is considered to be the Guardian of the faithful and of the faith; he fights evil and heresies — and you're drifting perilously close to that line!
I still fail to see why you want to promote Michael over everyone else, including Christ. If it were not for Our Lord, Michael would be back at the barracks playing cards or whatever angels do in their spare time ...
... and that site you quote is the kind of drivel that gave 'The New Age' a bad name.