But debateable. Perhaps it's more like: fix yourself first. I know this isn't your meaning. But the first-world secular society is not at all callous towards the elderly, blind, disabled, etc.
There is such a broad spectrum...I will give my opinion, with the caveat that there is / are *plenty* of exceptions, so it is really difficult to make a one-size-fits-all answer.
Actually, I think you hit the nail on the head with "fix yourself first." I don't have the answers for all of the problems of the world, it is enough for me to focus on my own problems. When and where I can assist others in doing the same for themselves...I'm all for it.
When it comes to the charity state, and folks living off of handouts...I tend to draw some lines. I am handicapped, recognized by the nation and the state I live in...and I choose to work. Been here 17 years the end of July. I can't work with my body like I used to, so now I work with my mind. I want to contribute to society, not be a taker.
I see young men in better shape than me come through the office regularly trying to convince anyone and everyone that they should get a free ride. I don't have much sympathy for them. The guys I don't mind helping are the ones that have put off asking the nation for anything, until they really have no choice...and since they did earn the benefits by serving the nation, those are the guys I bend over backwards to assist any way I can.
It's a generational perspective, guys that want to make their own way vs guys who think the world owes them a living.
I am 100% for a secular state. Faith is individual and religious standards may only attempt to be imposed by the state in a state ruled by fear, imo. But in first-world secular states there is a constant focus on better wheelchair access and so on.
Maybe I don't understand what you mean by "secular." To me it means "non-religious," "anti-religious," "atheist." I am hoping that is not what you mean, and it is entirely possible I am attaching unintended meaning...but that is how I've long viewed the term.
I fully agree with separation of Church and State.
I think religion has a purpose, it is a means of teaching morality and fair play. I think that institutional resource often gets carried away with its mission, less so today (because "secular science" provides a counter balance) but as Lord Acton told us - "power corrupts, absolute power corrupts absolutely." The problem as I see it, (I can already hear the boos and hisses) is that science fundamentally, within the brain, is essentially the same as a religion. I've said this for years, and continue to see evidence all around me to support my claim. So we really have two or mere competing religions vying for our attention, two competing memes trying to overwrite each other. Check and balance...at the same time a source of great confusion as science and Christianity specifically fundamentally address very different questions.
Secularist does not in any way mean callousness towards the weaker members of society. Not in the first-world. But it does mean the belief that material 'happiness' is the greatest good. Once achieved, job done? And perhaps this is where faith systems diverge away from the idea of simply doing good to others?
OK, but there's no such thing as a free lunch...someone somewhere sometime has to pay for it. You can bet there are strings attached if a secular organization is involved in charity...tax write off, advertising, public relations, or some such. I'm not saying an atheist cannot be charitable, but it isn't the first reaction generally noted.
Not to say religion has the charity market cornered either, history is full of religion using charity for political purposes...really no different than some nations still do today.
I think most religions are not just about 'love thy neighbour as thyself' but about detachment from mammon and desire, and above this, about the need first and always for God. It's the first commandment, probably in all faith systems. Kindness towards others should flow from this.
We actually did an informal study not long after I started here, don't even know if the thread still exists...I noticed some have gone missing. Turns out there is some equivalent of "do unto others as you would have them do unto you" in EVERY major world faith and a good many of the minor ones we were able to survey. That is significant to me, that is the one consistent morality taught "universally" around the world. Obviously the teaching was couched in terms familiar to each faith, but the message came across loud and clear and consistent.
But there are monks and hermits and mystics who don't participate in actively helping others. Or not primarily. Instead they believe the highest good is the quest for constant personal union with the divine -- that benefit to the world will flow from this?
And adepts, and yogis, and gurus... Because we can, doesn't mean we should. Because we should, doesn't mean we do. I know people who shun others for various reasons, most we would consider mental illness, but a lot of that is probably because as social animals we expect that people like the company of other people. I'm not a people person, I very much dislike crowds of strangers, I am never comfortable and prefer solitude or a select small group of close associates. I can function here because of a degree of anonymity, and at work I make myself do what I must...but left to my own devices I will gravitate away from others. Where I find the peace and solace to reach out to the Divine spark is when I am alone, there is too much mental clutter in the company of others. But that's just me.
Again, these are my opinions, subject to change at the drop of a hat. Your mileage may vary.