Oh, that's easily possible!
But with regard to panentheism, the Abrahamics encompass qualified panentheist ideas, which have to be expressed with some precision to avoid an overt pantheism.
St Paul's "In Him we live and are" (Acts 17:28) says it all ...
Panentheism is usually refuted in the Catholic West, for historical reasons, while the response is more nuanced in the Orthodox East. But modern movements, like Process Theology are somewhat panentheistic.
In Christian panentheism, creation is not considered as 'made of God', its substance is created, not divine, and the cosmos displays none of the qualities attributed to the divine. God is immanent in and to the cosmos, but is essentially distinct from it — transcendent.
While the cosmos is other than God, it is not wholly separated from God, because existence is an act of the divine will.
The Cosmos is brought into being by God, but not of God ... it is not an act of the trickle-down effect of emanationism that underpins some Platonic schools, for instance.
Both Judaism and Islam hold certain panentheist ideas.
If the panentheist holds the material cosmos to be
part of God however, then s/he and traditional Abrahamics part company, and from the traditional point of view, that notion poses a number of questions that need to be answered to render the belief logical and coherent.