The Lord's Day

The Church didn't hit the ground running with a spelled-out instruction manual ... it had to work out its theology as it went along. The Jews had had centuries to work out theirs, the Christians were in a rather more compressed time period.
;) I may need to remind you said this at some point...
Well, we can't say that for sure, can we? despite all Constantine's efforts, Nicaea didn't solve the problem. Constantine wavered, which didn't help. Successive emperors were pro-semi-arian, pro-pagan, pro-'orthodox' ...
I think it is a very reasonable presumption to think if Constantine had either ignored the problem or dealt with it in the "traditional" (i.e. persecution) manner, we would be having a very different discussion.

Constantine was in a unique position. His mother (a concubine) was a Christian. His father, a junior Emperor, was tolerant of Christianity (and here we go right back to British Christians, and I will naturally gravitate to Glastonbury and Cornwall and the Dumnonii). So Constantine, who at an early age (about 10 years old +/-) was held in the court of Diocletian as a ransom of sorts to insure his father's loyalty, and when Diocletian retired, Constantine was transferred to the court of Galerius...who did a lot of things to subvert any rise in power of Constantine, and on more than one occasion set him up to be killed. Constantine survived all of these intrigues and more, and went on to champion Christianity - but not at the expense of deeply engrained Paganism. It wasn't a light switch, it didn't happen overnight.

My comment was based on yours, i.e.: "Had there not been a single, identifiable 'Catholic' (ie Universal) Church by the 4th century, then I doubt it would have aroused Constantine's interest." But there wasn't a single, identifiable 'Catholic' Church by the 4th century. So your initial comment was not exactly correct, and why I pulled it out. Christianity was already splintering. We talk about some of the splinters regularly, what about all the really fringe groups, like the magicians and sorcerers trying to tag on and tap into Christianity? Simon Magus comes to mind.

Human nature isn't all fluffy bunnies, there have always been those who profit off of and abuse their fellows, and there were those at that time looking to do the same by affiliating with Christianity. What little we know of was rebuffed, likely why we even know, but that it was going on is so often overlooked in these discussions. I attribute this to the Greek (habitual?) practice of cherry picking what they liked from this one and that one and the other one and combining into something that appealed to a person's individual taste...not unlike some we see even today that you and I both discourage.
Well I disagree. Christianity was quite well-established by then. Judaism never burned out, did it, and they had a far harder time than us.
There's really no comparison with Judaism that can be made at this point in time. Where was the Cloud by day and Pillar by night? Where was the wandering in the desert?

Moses is a major figure in Judaism, arguably *the* major figure. Yet he was only a man...a remarkable man no doubt, but only a man.

Jesus on the other hand was a superman, supernatural, transcending humanity...and one looking at the matter from this perspective has to draw the similarity with other Pagan "supermen." There are insufficient dots to connect, so I err on the side of caution, but a curious mind does wander "into heresy."
Well Christians had suffered persecutions. We can speculate, but we just don't know ...
Most of those Christians who did suffer persecution after Constantine, did so at the hands of the Church. Cathars, Albigensians, Nazareans/Mandaens...just a few examples, and I don't think any of them fared so well, certainly not as well as the Jews.
But he did found a Church, and give it authority in His name ... and many who choose to walk their own path still reference that which the Church preserved.
This is the answer I've come to expect from you. I hope you will understand I politely disagree.
 
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My comment was based on yours, i.e.: "Had there not been a single, identifiable 'Catholic' (ie Universal) Church by the 4th century, then I doubt it would have aroused Constantine's interest." But there wasn't a single, identifiable 'Catholic' Church by the 4th century.
I think the point I would make here is the vast majority of Christians, and by now there were possibly millions, were not theologians and believed in general terms that which later was codified in the Creed of Nicaea. They were baptised in the tripartite formula, but believed in One God. We have a pretty good idea from the Didache, that was already 200 years old by then ...

And they are largely anonymous and invisible.

What stands out are the theological disputes. So Arianism begins with one man. In fact most of the disputes begin with one man. So yes, I think we can say, generally, there was a single, universal church, under the mantle of their baptismal declaration – Arius, for example, taught something that contradicted what his congregation believed, so they complained ...

Alongside that, there are other groups – Ebionites, etc., but they do not represent the mainstream, in terms of number.

And we get Christological disputes that are so often degrees of splitting hairs that go on over the centuries.

The Subordinationist controversy was old hat by Nicaea, but the line had not been drawn and new versions appear. Arius was just another, if somewhat more radical version. My own view is that it inescapably leads to polytheism, but that's me.

Arianism didn't even outlive Arius, it was already morphing into something else before he came back from exile.

(Today we believe in the priority of the Father with regard to the Son, whilst simultaneously believing in their co-essentiality. It's just that most Christians don't go into the details, don't hget involved in splitting theological hairs.)

Christianity was already splintering. We talk about some of the splinters regularly, what about all the really fringe groups, like the magicians and sorcerers trying to tag on and tap into Christianity? Simon Magus comes to mind.
There'll always be fringe groups. There'll always be splinters ... 'The whole world groaned, and was astonished to find itself Arian' if I quote St Jerome correctly... and then it wasn't ... which means that Orthodoxy survived even that.

There's really no comparison with Judaism that can be made at this point in time. Where was the Cloud by day and Pillar by night? Where was the wandering in the desert?
I think there is. They survived the diaspora after the Fall of Jerusalem, because they had their faith ... Christians had theirs, in the Resurrection.

Jesus on the other hand was a superman, supernatural, transcending humanity...and one looking at the matter from this perspective has to draw the similarity with other Pagan "supermen."
You can ... but they don't fit. You can wander all you like, but as you say, the dots are insufficient, whereas the Christians dots are sufficient unto the day thereof.

Most of those Christians who did suffer persecution after Constantine...
OK, but I was talking of before.

This is the answer I've come to expect from you. I hope you will understand I politely disagree.
OK, but it is Scripture, so you'll see why I stand by it.
 
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The Church didn't hit the ground running with a spelled-out instruction manual
Actually by the close of the first century this existed and Paul was forming the church, if it is to be "formed", just a few years after Jesus' death. The book of romans is all the theology that is needed. All the add on is like the Jews developing 633 extra rules to go along the the 10 Commandments. Paul states that we are saved by Faith, not Faith plus stuff. Saving people is God's job, not the church's job. The church's job is to help grow believers in their walk. Give a person power and watch the disaster that follows. Much good came from the Catholic and much evil also. Like killing people who did not agree with them. I know that is in the past.
 
Actually by the close of the first century this existed and Paul was forming the church, if it is to be "formed", just a few years after Jesus' death. The book of romans is all the theology that is needed.
Clearly for you ... and I would count your blessings.

But clearly not for others, else disputes would not have arisen ...

Much good came from the Catholic and much evil also.

Like killing people who did not agree with them. I know that is in the past.
And a cheap shot ... Catholics haven't really got a leg to stand on, because there's no clear equivalence.

But the evidence of the human race rather points to where the problem lies ...
 
Paul states that we are saved by Faith, not Faith plus stuff..
That's not really surprising, is it?
Saul of Tarsus, spoke against Jesus at first, having been educated by the Pharisees.

As we know, he had a vision, and became a believer in the Christ.
It is obvious to me, that such a person would see that belief in Jesus is paramount,
and so he emphasised such.

Clutching onto Paul's enthusiasm, and ignoring the original church in Jerusalem,
led to the birth of Christianity as we know it.

I have no doubt that WE ARE saved by faith .. but that is not the end of the story,
..it is only the beginning.
 
and they were all originally Jews, that believed that Jesus is the Messiah.
They didn't stop being Jews .. they continued to worship in the synagogue.
That's you take on it, but it certainly is not true. Jesus even healed and talked to non Jew and found some of them to have "a Faith like I have not found in Israel" Sorry, Paul was sent to Gentiles, and they all, including the Jews involved met in house churches. Why can't your just stop believing the lies told to you. Jesus is the only one who kept going to the Synagogue on Saturday. The church met on "the first day of the week". Let me ask you this, was everyone in the Nation of Israel Jewish?
 
How?


Yeah, but they were Catholic scribes ...

Before anything else, what do you mean by 'Catholic Church' – the first use was around 110AD

But the Catholic Church, as the RC Church, as distinct from the Greek Orthodox, or Coptic or whoever ... wasn't really a think until centuries later.

Whether the NT would have survived or not depends on what happened in those first centuries.

Constantine is supposed to have ordered 50 copies for the Council of Nicaea. It's debatable as to whether that wish was ever carried out.
1. With all of the fragments and quotes of NT scripture that we have found outside of the vulgate writings, we can easily compile the NT without ever quoting the Catholic Church's copies. Even the OT verses quoted in the New Testament by the Catholic Church came from the Septuagint, and that is a big chunk of the NT. You don't have to take my word for it....

“So extensive are these citations that if all other sources for our knowledge of the text of the New Testament were destroyed, they would be sufficient alone in reconstructing practically the entire New Testament” "How We Got the Bible", (Neil Lightfoot)

"The early church fathers—men of the second and third centuries such as Justin Martyr, Irenaeus, Clement of Alexandria, Origen, Tertullian, and others—quoted the New Testament so much (36,289 times, to be exact) that all but eleven verses of the New Testament can be reconstructed just from their quotations ... So we not only have thousands of manuscripts but thousands of quotations from those manuscripts" "I Don't Have Enough Faith to Be an Atheist" (Norman Geisler and Frank Turek)

2. The difficulty that we have here is that we can't really resurrect historical figures and ask them if they were Catholic or not. Yes, I agree that the first mention of a Catholic Church was around 110 AD. Who their members officially were, we don't truly know. You and I might disagree on certain figures, such as Polycarp. I definitely don't believe he was Catholic, but some believe he was. But there are non-Catholic sources and authors out there. Consider some of these examples:

WRITINGS
-Rylands Library Papyrus P52-
-P137-
-P52- (John Rylands Fragment)
-P67-
-P.Bodmer XIV–XV-
-Codex Sinaiticus-
-Chester Beatty Papyri-
-Vetus Latina Manuscripts- (These are early latin scriptures, some as old as 150AD, that Jerome used for Vulgate translations)
-Dead Sea Scrolls- (yes, they even have some portions of the NT)

AUTHORS
-Ignatius of Antioch-
-Marcion of Sinope (also known by the Catholic Church as Marcion the heretic)-
-Papias of Hierapolis-
-Montanus-
-Justin Martyr-
-Clement of Alexandria-
-Irenaeus-
-Tertullian-

We have many fragments in different languages aside from Latin and Greek such as: Coptic, Syriac, Gothic, Ethiopic, Armenian, etc. (although you and I might agree that the Catholic church had a hand in the Gothic translations).

A lot of these manuscripts and fragments are from Egypt. Rome wasn't the only place circulating NT letters.
 
While this may (or may not) be true, those fragments would have been historical curiosities, not much different than the Dead Sea Scrolls or Nag Hamadi. I don't think Christianity would have survived as a religion, therefor the sheer quantity would have been drastically reduced...ergo, more subject to disappearing into the mists of time.

Why doesn't Mithraism still exist today? Christianity would have been another footnote in the history books, if a note at all.
AuthorDate
Written
Earliest CopyApproximate Time Span between original & copyNumber of CopiesAccuracy of Copies
Lucretiusdied 55 or 53 B.C.1100 yrs2—-
PlinyA.D. 61-113A.D. 850750 yrs7—-
Plato427-347 B.C.A.D. 9001200 yrs7—-
Demosthenes4th Cent. B.C.A.D. 1100800 yrs8—-
Herodotus480-425 B.C.A.D. 9001300 yrs8—-
SuetoniusA.D. 75-160A.D. 950800 yrs8—-
Thucydides460-400 B.C.A.D. 9001300 yrs8—-
Euripides480-406 B.C.A.D. 11001300 yrs9—-
Aristophanes450-385 B.C.A.D. 900120010—-
Caesar100-44 B.C.A.D. 900100010—-
Livy59 BC-AD 17—-???20—-
Tacituscirca A.D. 100A.D. 11001000 yrs20—-
Aristotle384-322 B.C.A.D. 1100140049—-
Sophocles496-406 B.C.A.D. 10001400 yrs193—-
Homer (Iliad)900 B.C.400 B.C.500 yrs64395%

Are the above people just "footnotes" in history books? We used fragments to eventually compile the writings of these people and the history behind them. We used far far far less fragments and much older fragments than the NT in order to learn about these people.

Besides, I would think all Christians would believe that God would have found a way to preserve His writings. I would think.
 
Just a remark, not intended to derail the discussion:

All the add on is like the Jews developing 633 extra rules to go along the the 10 Commandments.

The Commandments are spelled out in the text, they weren't developed.

What continues to develop is the body of experience and rulings and opinions on how to keep them, given changing circumstances.
 
Besides, I would think all Christians would believe that God would have found a way to preserve His writings. I would think.​
The problem with your assessment is that G!d *did* preserve His writings...you're just not particularly enamored of how He went about it. Neither am I enamored of it, but it is what it is.

Even *if* sufficient fragments could have been preserved of Christian texts, that does not guarantee historically that the *religion* would have survived. Without political backing, religion is dead in the water. That is simple sociocultural fact. When the various branches of Paganism (Roman, Greek, Egyptian) lost political backing, they disappeared. Show me anywhere that people still today observe Roman/Greek/Egyptian Paganism? Even if you can show a very tiny minority that observe in some "middle finger in the air" to contemporary modernity, they have no political clout and are meaningless on the world stage. None of the examples you show above do anything to refute this.

This is the part I go back and forth with Thomas about; without political support, religion is toothless.
 
1. With all of the fragments and quotes of NT scripture that we have found outside of the vulgate writings, we can easily compile the NT without ever quoting the Catholic Church's copies. Even the OT verses quoted in the New Testament by the Catholic Church came from the Septuagint, and that is a big chunk of the NT. You don't have to take my word for it....

“So extensive are these citations that if all other sources for our knowledge of the text of the New Testament were destroyed, they would be sufficient alone in reconstructing practically the entire New Testament” "How We Got the Bible", (Neil Lightfoot)

"The early church fathers—men of the second and third centuries such as Justin Martyr, Irenaeus, Clement of Alexandria, Origen, Tertullian, and others—quoted the New Testament so much (36,289 times, to be exact) that all but eleven verses of the New Testament can be reconstructed just from their quotations ... So we not only have thousands of manuscripts but thousands of quotations from those manuscripts" "I Don't Have Enough Faith to Be an Atheist" (Norman Geisler and Frank Turek)
You do realize the scriptoriums were inside monasteries...?
2. The difficulty that we have here is that we can't really resurrect historical figures and ask them if they were Catholic or not. Yes, I agree that the first mention of a Catholic Church was around 110 AD. Who their members officially were, we don't truly know. You and I might disagree on certain figures, such as Polycarp. I definitely don't believe he was Catholic, but some believe he was. But there are non-Catholic sources and authors out there. Consider some of these examples:

WRITINGS
-Rylands Library Papyrus P52-
-P137-
-P52- (John Rylands Fragment)
-P67-
-P.Bodmer XIV–XV-
-Codex Sinaiticus-
-Chester Beatty Papyri-
-Vetus Latina Manuscripts- (These are early latin scriptures, some as old as 150AD, that Jerome used for Vulgate translations)
-Dead Sea Scrolls- (yes, they even have some portions of the NT)
Codex Sinaiticus was from a monastery scriptorium on Mt Sinai...hence the name

Dead Sea Scrolls have nothing to do with the New Testament, though a complete Isaiah is included along with fragments of most other Old Testament books and otherwise sectarian writings (Yes, I do have in my collection an English translation of the fragments available, including those once held under lock and key by the Catholic Church once they finally released them to scholarship)

I can't speak to the others without researching, but I am seeing a game similar to what I go through with others (including Thomas) stacking a list of "references" that may or may not have anything to do with the subject at hand.
AUTHORS
-Ignatius of Antioch-
-Marcion of Sinope (also known by the Catholic Church as Marcion the heretic)-
-Papias of Hierapolis-
-Montanus-
-Justin Martyr-
-Clement of Alexandria-
-Irenaeus-
-Tertullian-

We have many fragments in different languages aside from Latin and Greek such as: Coptic, Syriac, Gothic, Ethiopic, Armenian, etc. (although you and I might agree that the Catholic church had a hand in the Gothic translations).

A lot of these manuscripts and fragments are from Egypt. Rome wasn't the only place circulating NT letters.
Retention of fragments, quotations (even of "lost" books), potential complete books and other historical finds and references was never in question...preservation of the religion is the question. I personally think you are conflating the two issues, presuming on your part that mere preservation of the documents, the "word," in and of itself would preserve the religion. I question that, for at best one would have some marginalized peripheral group ostracized by the majority pushed to some isolated side out of the way somewhere...or more likely some modern retro wannabees resurrecting an old forgotten cult, otherwise the Biblical texts would be no more than Homer or Livy...historic curiosities.

The religion is far more than the written words. The same is true of every significant religion.
 
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