Kaldayen
Spiritual ronin
Greetings everyone,
I don't want to make this thread an applied ethics of Shiavo's case, but it's obvious it was inspired by this other thread :
http://www.comparative-religion.com/forum/showthread.php?t=2410 (Terri Shiavo)
I did a quick research on the board and there was no debate on the subject except a couple of posts there :
http://www.comparative-religion.com/forum/showthread.php?t=1690 (Euthanasia)
I believe euthanasia has always been a part of life. In history, Inuits abandonned on the ice-fields their siblings who were a weight for the tribe.
Another example : The ballad of Narayama, 1983 movie by famous director Shohei Imamura. In early Meiji era Japan (late 19th century), it depicts the story of Orin, a 69 y.o. lady who will soon, have to join the god of the mountain as everyone in the village do when they hit 70. It is said at that age, they are a bigger weight than help to the village... food is limited and newborns have to be fed. Cycle of life...
-/-
In a society of abondance, situations of food shortage don't (shouldn't?) apply.
I guess we're left with two problems :
1) Burden for society : are we willing to do everything to save one's life? Where do we draw the line?
2) Burden to self : should we allow someone to end its own life, or have someone do it when he can't do it by himself? Again, what would the criterias be?
Starter for discussion...
___
Kal
I don't want to make this thread an applied ethics of Shiavo's case, but it's obvious it was inspired by this other thread :
http://www.comparative-religion.com/forum/showthread.php?t=2410 (Terri Shiavo)
I did a quick research on the board and there was no debate on the subject except a couple of posts there :
http://www.comparative-religion.com/forum/showthread.php?t=1690 (Euthanasia)
I believe euthanasia has always been a part of life. In history, Inuits abandonned on the ice-fields their siblings who were a weight for the tribe.
Another example : The ballad of Narayama, 1983 movie by famous director Shohei Imamura. In early Meiji era Japan (late 19th century), it depicts the story of Orin, a 69 y.o. lady who will soon, have to join the god of the mountain as everyone in the village do when they hit 70. It is said at that age, they are a bigger weight than help to the village... food is limited and newborns have to be fed. Cycle of life...
-/-
In a society of abondance, situations of food shortage don't (shouldn't?) apply.
I guess we're left with two problems :
1) Burden for society : are we willing to do everything to save one's life? Where do we draw the line?
2) Burden to self : should we allow someone to end its own life, or have someone do it when he can't do it by himself? Again, what would the criterias be?
Starter for discussion...
___
Kal