Saltmeister
The Dangerous Dinner
Kindest Regards, Saltmeister!
Very well, I think I see your point, and even find myself wanting to agree.
There is one thing though...if not for logic, then by what measure does a Western mind validate or invalidate, well...anything? To be sure, I have seen Vajra and BB both validate things without appeal to logic, but this is foreign reasoning to a Western mind. Even staying with the topic at hand...how then may a Christian or Muslim validate or invalidate Paul and his teachings without the use of logic? Without, it gets very subjective and emotional indeed. Hmmm...war, committed by followers of "peaceful paths"...how much more illogical, subjective and appealing to emotion can one get than war in the name of peace?
Maybe it's a matter of seeing the big picture . . . knowing the important things in life -- the big rocks.
Did Paul explain what the big rocks were? . . . .
In Matthew 13:45-46, a man discovers a pearl and sells all of his property to buy it. As Jesus says, the kingdom of heaven is like that -- a priceless pearl. If we could find that pearl, tomorrow we may sell our barns and fields, our cars and mansions, for the Kingdom of God.
Maybe by discovering and "validating" something as the "most important" thing in this world we automatically "invalidate" all of the other things in this world as things God would prefer us not to touch or waste time exploring.
So if Paul has shown us the "big rocks" (the most important things) then maybe that validates Paul. Otherwise if the Quran reveals the big rocks than maybe Islam is the Truth instead.
Concerning Victor, Paul is described as a control freak that manipulated the events in the early church and as a person who replaced much of what Jesus taught with his own ideas. He was vindictive and had no concern for the personal needs of the members of the church, except his own. He forced his own agenda without regard for others' opinions. He was bent on enforcing and imposing his own concept of "the Christian church."
I think if we wanted to see Paul as a malevolent agent we could be led to think that way with some imagination. The opposite may also be true. If we wanted to think of him as a mild, passive leader, we could be led to think that way as well.
I could well derive the same conclusions as Victor by pulling verses from the New Testament to back it up. The evidence would be there to suggest it. My depiction would stand. The rosy picture may also work. Pull out a few verses and hocus pocus, I have an even-tempered Paul. The evidence, once again, would be there to make the depiction work.
I think the reason why both views would work is because, just like in today's world, leading figures can be controversial. The actions of political, social and spiritual leaders may be seen in the positive or negative, but sometimes when it's negative, it appears that way because of the way the media depicts the person's actions. We often don't know the details about what's happened. Just the rosy picture that we see on TV.
Paul could be seen as a violent and oppressive leader who persecuted innocent people, "imaginary enemies" within the church, just because they didn't think the same way as he did. But the opposite could also be true -- diversity was encouraged, but the individuals he expelled could have been disruptive and a bad influence in the community. There may have been no way to resolve the problem without excluding them from the community.
In today's world, there are laws that forbid us from entering places that we have no legal right to enter. It's called trespassing. I could walk into a synagogue and start proselyting. That would be trespassing. I could sneak into a Jewish or Muslim community centre, visit their synagogues and mosques, pretend I am one of them, and maybe gradually influence them to give up their beliefs -- or vice versa for a Jew or Muslim going into a church. What if I went to a Wiccan coven and interfered with the rituals they performed there? I would be desecrating something sacred to the Wiccan community.
So when someone walks up to me and says, "Sorry, friend. You're not welcome here. Please don't come here again," it's not the religion or the spiritual leader that wants to get rid of me that is the problem -- it's me.
Some people don't go into a church to be part of the community. They're there to do business. They sneak in and talk people into buying their products, making "friends" along the way. I heard from someone that, personal property, a handbag, was stolen once -- inside our church building. I was shocked. I would have thought that everyone went to church for social interaction and for seeking a spiritual experience but obviously there were some lurkers around with an "alterior motive."
In the early church, there would, no doubt, have been people of that character. Whether it's a church, synagogue, mosque or coven, you would not want someone who just came along to disrupt the activities that formed a part of your religion. It's ok if they're interested. No problem if they are. Diversity could be encouraged. Open doors for all walks of life.
How do we know if Paul was as vindictive, domineering, controlling and manipulative as Victor depicted in his essay? How do we know if he wasn't just talking about people who were disrupting Christian communal activities? How diverse did Paul allow Christian communities to become? Paul may well have encouraged diversity. But that didn't mean he could allow anyone to come in for the joy ride. Otherwise the flock of sheep might have turned into a mob.
I don't think we can prove either way. It's up to our imagination. Much of Christianity is fuzzy. At least I think so . . .
But maybe this means something else -- Paul's writings are simply too insufficient and too incomplete for us to form conclusions about the nature of his ministry and his character -- we can only speculate.