Vajradhara
One of Many
Namaste Susma,
thank you for the post.
in any event. there are numerous accounts of rebirth in the Tibetan tradition. in fact, there are tests that are used to ascertain this very thing. nominally, would would happen is that objects from the previous incarnation, such as glasses, are mixed with other objects of the same type. the supposed incarnation must correctly pick out each item from the sample.
in the Dalai Lama's case, he was taken to Potala after being recognized as the next Dalai Lama. at Potala he was subjected to the tests and passed them all. at one point, he went into a room which had previously been restricted. he opened the door and went in looking around.. he announced that this was "his" room and, then going to a chest of drawers, opened them and pulled out a box. at this point, his mother was still with him and she asked him what was in the box. he replied, "my teeth." they opened the box and inside were the false teeth of the 13th Dalai Lama.
sounds like you saw a different movie.
in the end, evidence is just a security blanket for our insecurities
thank you for the post.
we gain this ability when we reach the first Bodhisattva level or bhumi. what can i say other than this is explictily set forth in the Sutras?Susma Rio Sep said:Namaste Vaj:
I used to think in this manner:
The first spark of life, if such there was once upon a time in space and time, travels and branches out in cosmic universe on and on; so all of us are so many reincarnations in a way of that original spark.
My problem is with the conscious continuity of each identity like you and me, how do we recall that link back all the way to the original spak, or just to the immediately preceding one from where we derive?
it would facilitate this greatly if you would relate the type of evidence that you would consider acceptable.Vaj, you are much more knowledgeable about evidence for reincarnation, can you do me the favor of presenting the evidence for me even just briefly.
in any event. there are numerous accounts of rebirth in the Tibetan tradition. in fact, there are tests that are used to ascertain this very thing. nominally, would would happen is that objects from the previous incarnation, such as glasses, are mixed with other objects of the same type. the supposed incarnation must correctly pick out each item from the sample.
in the Dalai Lama's case, he was taken to Potala after being recognized as the next Dalai Lama. at Potala he was subjected to the tests and passed them all. at one point, he went into a room which had previously been restricted. he opened the door and went in looking around.. he announced that this was "his" room and, then going to a chest of drawers, opened them and pulled out a box. at this point, his mother was still with him and she asked him what was in the box. he replied, "my teeth." they opened the box and inside were the false teeth of the 13th Dalai Lama.
About the movie, I saw some portion of it in cable tv and lost interest. It seems like the Nativity story without the placenta and the washing up and the details of birthing not being described in all its real specifics.
sounds like you saw a different movie.
this has, indeed, been the approach of most people with regards to claims that appear to be untestable. evidence is what a person chooses to accept to validate thier belief. evidence can take many forms, some of it quite explicit and still people will not accept it.Honestly, Vaj, do we not see that when it comes to religion or religious philosophy as I would consider Buddhism, I think we could consider it a privileged area of human knowing and feeling, and we might have to just abstain from questions of evidence, except of course the one of personal expeience however it is encountered by each person.
Namaste, and I really appreciate your genuine Buddhist equanimity.
Susma Rio Sep
in the end, evidence is just a security blanket for our insecurities