Since we're here to discuss the meaning of the Trinity, I'm thinking we should focus on how the meaning of the Trinity might be seen and not on the morality of an adherent of Baha'i presenting his/her perspective.
I think Seeker presented a positive and insightful description/depiction of how the Trinity may be conceptualised, even though it is not a "purely Christian" point of view. This to me simply broadens our experience. I see it as an exercise. I didn't detect any intent at proselytising.
It may help us decide and discern what is and what is not what the Trinity means, or what we mean by "the Christian Trinity." Sometimes it is good to have a point of reference that we can use as a comparison against what is a reasonable and unreasonable concept.
But as Pattimax explained before, the Trinity is beyond words.
Or....at least it is not possible to completely define the Trinity -- ie. to set limits and boundaries on what the Trinity could mean.
Meaning is often expressed in the
affirmative -- ie. we explain what something does mean, but not what it cannot mean. When we claim that a concept
completely defines something, that we have an exact, and precise definition of something like the Trinity, it's like we disqualifying other people from having a valid concept. The idea, I believe, is not to claim that we have an exact and precise definition, but that we have a concept of one, possible notion of the Trinity, out of many that could be out there.
Different people will have a different way of
upholding the same concept through different meanings. That said, the Trinity isn't really one concept, but many. Each person has their own concept or variation, one that reflects their relationship with God.
Once again, since meaning is usually best expressed in the affirmative, those possessing a concept of the Trinity can usually be said to have a relationship with God in the classical Christian sense, and those not having one may or may not have a relationship with God in the classical Christian sense. They'd have to be questioned further to find out if they've got a substitute. But then again, it's not our business to decide if others have a relationship with God, as it's more important to figure out our own. Take the wood out of our eyes.
I'm not particularly that concerned that Baha'i notions and concepts are being expressed here. Although it's regarded as alien and foreign, we have a choice of either bashing Baha'i concepts or seeing it as an opportunity to better understand our own concepts so that the distinctions between Christianity and Baha'i can be better understood.
We may well know what Baha'i beliefs are, but I see this as an opportunity to rationalise our own beliefs. This could be part of a perpetual cycle. Every time someone expresses beliefs alien to our own, to rationalise, or re-rationalise our own beliefs so that whatever experience comes out of it is meaningful. It would be boring if we just said, in response to Baha'i beliefs, that your beliefs are different to our's and therefore there's no point discussing them further.
I think this bored attitude is reinforcing our boredom. Let's start taking an interest so we won't be bored.
ie. We already know Christian concepts are different to Baha'i concepts, but why are they different? There must be an explanation, reason, justification. Why, for example, do we see the Christian Trinity the way we do? What can we tell Seeker beyond just stating the obvious?
Baha'i may be an attempt to please everyone by lumping Christianity, Islam, Judaism, Hinduism and Buddhism together, so is there something that Baha'i is missing, despite it "containing" Christianity? It's impossible to faithfully include all the conventional concepts in a respective combination of religions.