Do YOU not know that unrighteous persons will not inherit God’s kingdom? Do not be misled. Neither fornicators, nor idolaters, nor adulterers, nor men kept for unnatural purposes, nor men who lie with men, 10 nor thieves, nor greedy persons, nor drunkards, nor revilers, nor extortioners will inherit God’s kingdom. 11 And yet that is what some of YOU were. But YOU have been washed clean, but YOU have been sanctified, but YOU have been declared righteous in the name of our Lord Jesus Christ and with the spirit of our God.......1 CORINTHIANS 6;9-11
Ok, madeinrussia, I see what you mean.
But then again, a lot of us have been greedy, a lot of us have lied, a lot of us have stolen things (ie. picking up lost property, or items we believed someone else lost or were just lying around). I'm sure quite a few of us have been drunk before. I haven't, but someone else has done it.
What I see in this verse is Paul talking about "the impure mind." He seems to be talking about hedonism, materialism and narcissism.
I don't detect narcissism in Bob. Narcissism is self-idolatry. I don't see self-idolatry in Bob's personality. What I see is someone wanting acceptance. He's expressed a number of times a reverence for God and my impression is it's important to him to know whether or not God has a purpose or place for him in this world.
I've decided MadeInRussia must be right. After all, the Christian churches have never been wrong about anything before, have they?
But if I'm not who I think I am, who am I? I thought I was male, and attracted to males, but no such people exist-- and I do exist, don't I? So Made, tell me, which is it? Am I female by nature? Or am I attracted to females? I would have thought I would have noticed either of those things by now, but obviously I'm not thinking clearly. Can you tell me which it is, or do you have to ask somebody especially "blessed"?
I'm not much of a believer in moral absolutes, and I wonder if, even if homosexuality was "wrong" or "impure" or "inappropriate" if it could be seen as "absolutely wrong" or "absolutely impure."
Let's explore the notion of absolutes . . .
Suppose that we were to delete, one by one, the words in the New Testament. When would the Gospel disappear? What if we were to delete, first of all, the man lying with man part? Obviously we see it as wrong because it says it's wrong. Christians would not be so adamant if it didn't say that. We wouldn't see it that way if it didn't say that. This all becomes a question of what is right and wrong with regards to things that don't need to be said. So we'd ask the fundamental question: what needs to be said? If something is wrong, do we need to be told? Why so if we can decide for ourselves, if it is in our nature to know right from wrong?
It seems to me that the words in Scripture are a lot like food. A bird that has lived for 100 days and needs a loaf of bread each day doesn't just die in the middle of the 100 days just because it only got 90 loafs of bread, missing 10 loafs of bread in the 100 days. So Scripture is much like food for thought. Life doesn't just fall apart because we miss a bit of Scripture.
If we go without food for several days, we lose an opportunity to absorb nutrition, but we don't die.
The point here is, it seems to make a lot of difference that Paul mentioned homosexuality. What if he hadn't? Would we still condemn homosexuality? I am sure a lot of people would argue that Paul was right for saying that. If he hadn't said it . . . what would happen? Someone would suggest that men would be shagging men and women shagging women. It would seem like we're going around without an essential component of our mind and conscience. It's like saying that if we didn't consume that extra word in our minds (ie. "homosexuality") we'd suddenly have a spiritual heart attack, diabetes or a spiritual HIV/disease. Now that is just crazy.
What if, for example, Paul had just said, "don't be hedonistic, materialistic or narcissistic. Hedonists, materialists and narcissists don't go to heaven?" Would we then, still see homosexuality as impurity? Is homosexuality just impurity, hedonism, materialism and narcissism by definition? The letter of the Gospel says its impure but what says the Spirit?
Ok, I may concede that it may have a "bad influence," but doing emotional damage is probably just as unhealthy. Even if it was "unhealthy," nobody said it was "absolutely impure" and that we had to go to extremes and say "this is an absolute no-no." I think there is room for healthy co-existence. We could set aside a special space or community where they can go to do their thing. We would be shielded from their private lives. In public, they're just like the rest of us.
Even if you aren't really "homosexual," or if you can change, you at least feel and believe you are one. You can't force yourself to not feel that way unless there's some kind of paradigm shift powerful enough to wipe out the homosexual mindset, or more importantly, the nature. What you feel is what makes it "natural" at this stage in your life. If you are to change to not be homosexual, you would have to make a "natural progression" out of this phase in your life. If you can't change, it would be "unnatural" to force yourself to change (ie. through indoctrination, convincing yourself through logical arguments).
The way I would see it is that your mind is like a tree that grows a particular kind of fruit. Some people have minds that are strong enough to change the kind of fruit they grow. Some are too weak. Well . . . that is at least how I see my own life. I have been a tree that wanted to change its fruit lots of times. If you can't change then perhaps you have already reached your full potential, or at least one part of your life/personality has reached its limits.
I've decided MadeInRussia must be right. After all, the Christian churches have never been wrong about anything before, have they?
I don't quite agree with that. The Bible is a piece of literature. All literature is open interpretation. Good meaningful and reasonable interpretations require a lot of knowledge and experience. Reading a lot of books helps us to read other books well. Knowledge and experience extends our intuition allowing us to understand a piece of literature faster. It's much like lubrication. If Christianity was based on a oral tradition it would be different, but Christianity is largely based on written tradition (literature), and perhaps the tradition of an organisation that has dedicated itself to preserving the memory of the experience of a particular group of Christians (ie. sacred tradition). We know that written tradition is really a word-based manifestation of a wordless tradition, but such a word-based manifestation has a lot of ambiguities as most literature do. We just have to decide what it is trying to say.