cyberpi, are you angry with me for not immediately agreeing with your point of view? Or am I off base to detect a strident tone in your words?
Nah it's ok chron. Cyberpi is someone you'll find who is quite flexible in how he uses his mind. He explores ideas in a rather . . . unusual way . . . you'll get to know him the more you interact with him. Be ready to be surprised.
He may appear angry with the rhetorical questions, but I doubt it. Then again, with electronic communication . . . you never know what people are expressing.
From my personal experience and observation, I would doubt it. I would ask that you have faith that he isn't grumpy.
Here is the main point to me: when faith is defined as holding a belief that must be accepted and not questioned, then faith is held as against reason, in my opinion.
In war, and in political and ideological struggles, people are often given certain instructions that they must follow to support a particular cause. They may not know about everything that is happening around them, but must assume that the instructions that had been given are a reasonable response given information that the instructor, commander, messenger or politician knew and possessed. It's the same with religion. We put our faith in our politicians, military commanders, judges and security forces. We choose to believe that they are acting ethically, that they are trustworthy and making the best possible decisions that we could possibly demand of them.
I know that the way my car's engine works is explainable in terms that I could understand if I put my mind to it. If, upon probing the reasons why my car propels me down the road, I was told, "It's really just a matter of faith; you just need to trust that it works and leave it at that," then I might be, well, skeptical (another great word worth its own discussion), and not quite so willing to trust without thinking.
Knowing how something works doesn't mean there can't be so-called "faith." Machines often fail due to glitches or damage to their components. They could, quite easily, just fail if not assembled properly. Your knowledge of the functionality of the machine can make your worried. You know where things can go wrong. Maybe some of the piston rings could go bust, or you have fuel leaking out of the engine . . . could cause a fire hazard . . .
I would say that faith doesn't mean you don't know how something works. Knowing how something works may be important in having faith in the first place, for example, in relationships. Blind faith is when we believe in something even when we don't know how it works.
I see faith as something personal. It's about who you are as a person. It must be compatible with your personality, attitude and ways of thinking. It would not be faith if you just followed dogma that others spoon-fed you. Another way of seeing faith is that it's about your personal destiny (if you believe in your destiny, that is).
Reason is thinking logically about a thing.
And reason is all about thinking logically. That still seems good to me.
Well . . . not all reasoning is driven by logic. There is, for example, emotional reasoning. Take for example IQ and EQ. IQ pertains to logical intelligence, EQ to emotional intelligence. Faith is driven by emotional reasoning. It's about how you feel about something. Logic is just one kind of reasoning.
The trouble, often, with blind faith is that it is often driven by a stubborn adherence to the same system of logic despite changing circumstances. An extreme Evangelical or Fundamentalist (if I was to set up a straw man) is not someone who refuses to use logic. He may even claim not to use logic. But because he's so stubborn and so strict, what drives his thinking is, actually, a kind of logic, a logic that is inflexible, unmovable and cannot be changed. In that sense it's not always good to be a follower of logic as strict adherence to logical thinking can get people stuck onto a path from which they cannot unlock or unstick themselves.
In many such cases, only emotional reasoning, the fear of being enslaved by inflexible logic, and the fear of losing one's life to something that isn't worth valuing, because it has no value, is what frees such people.
The horror of being the slave of something so inhuman and dehumanising is what allows them to break free. It is when these people start loving themselves again that they can once again taste freedom. They can have faith, that it is ok to not be a slave of such monstrous concepts.
The difference between the faith that sets them free, and the blind faith that keeps them enslaved by blind logic, is that the former is about how they feel about themselves whereas in the latter there is no emotion. It is all logic.
Logic can be liberating and emancipating for some, but dangerous and enslaving for others.