dailogue is the best
New member
1. If you are regarding Jesus helping the centurian as a way of keeping him from becoming frustrated and opressive in order to try and get his way, the validity of the statement Mohammad made, is logical. However, consideration must be given to the fact that the centurian approached Jesus not as a soldier per se, but as a man, who was humble in his knowledge of who he was, standing before Jesus. The centurian felt unworthy before the Son of God, yet decided still to ask for Jesus' help. There was no guile or arrogance in his heart. He didn't care that he was a foriegner, asking a Jewish man for help. He was a man, asking the Lord for help. He also had no doubt that Jesus could help him, but I suspect there was a part of him concerned about whether Jesus "would" help him. Yet he asked anyway, and his petition was granted.
There is no doubt that the actions of that humble centurian are admirable. The prophet Jesus (pbuh) had many miracles we as Muslims believe in. In the Quran we find the following verses, saying:
"Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird by God’s leave. I heal him who was born blind, and the leper, and I raise the dead, by God’s leave. And I announce to you what you eat and what you store up in your houses. Lo! herein verily is a portent for you if you are to be believers. (Qur’an 3: 49).
I meant by the prophet Muhammed's saying that the concept of "love your enemies" might be similar to his saying" help the oppressor" but he showed "how": by preventing him from oppression.
When we prevent enemies from harming us, and others we show them love. When we prevent an oppressor from doing harm, we actually help him.
2. Mosab's reasons to convert to Christianity are not fully known by anyone but Mosab and God. However, part of his reasoning is that the concept of "Love your enemies" (e.g. look past the anger and frustration and pain, and see the value of the "enemies" themselves as worthy human beings, and treat them as such), strongly appealed to Mosab. Occam's razor...("All other things being equal, the simplest solution is the best.").
For me, it is as if asking me to love someone who wants to get me and my family out of my house, and invade it???!!!
Standing up for one's dignity, should be the fight of every man, not just Christians, or Americans. That is a choice and action worthy of praise.
3. Christianity supports all people of all walks of life Dialogue, even and especially non-Christians. As far as "how" to fight, well the first rule is this:
"He who fights monsters should look into it that he himself does not become a monster. When you gaze long into the Abyss, the Abyss also gazes into you." (Neitzsche, I believe).
For a Christian to fight, the cause to fight must be just, and the fight itself must be justly conducted. What determines the cause to be just can get very complex, however there are core rules that must be in place.
a. The war is conducted by a legitimate civil authority
b. The war is based on a just cause
c. The war is waged with the right intention
d. The war is undertaken only as a last resort
e. The war is fought on the basis of a reasonable chance of success
f. The war has an establishment of a superior peace as its goal
g. The war is waged with proper discrimination between combatants and non-combatants.
It get's real complicated after that, because "man" is complicated.
Your turn...
v/r
Q
Wonderful! Are there any Christian scriptures supporting what you said?
As a conclusion, I may say that war does really exist within Christianity. So, Mosab's talking about peace as the solution to the Palestinian/ Israeli struggle is a very short-sighted, idealistic,escapist and unrealistic vision.