Give me a verse from the Christian scriptures, Quahom1.
There are many my friend. How shall I start?
Let's start with the soldier:
Matthew 8:5-13 is long, but I encourage your to take the time to read it.
5 When Jesus had entered Capernaum, a centurion came to him, asking for help. 6 "Lord," he said, "my servant lies at home paralyzed and in terrible suffering." 7 Jesus said to him, "I will go and heal him." 8 The centurion replied, "Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. 9 For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it." 10 When Jesus heard this, he was astonished and said to those following him, "I tell you the truth, I have not found anyone in Israel with such great faith. 11 I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. 12 But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth." 13 Then Jesus said to the centurion, "Go! It will be done just as you believed it would." And his servant was healed at that very hour. (Matthew 8:5-13; see Luke 7:1-10)
We can learn at least five truths from this inspiring episode.
First, the centurion was kindhearted, for he cared for one of his servants. The centurion asking help for a servant indicates desperation as if he were a moral father, perhaps. He certainly was a caring head of household and commander. Also, the parallel passage in Luke says that some elders of the Jews encouraged Jesus to help the soldier, pleading, "This man deserves to have you do this, because he loves our nation and has built our synagogue" (Luke 7:4-5).
What is the timeless truth drawn from this first point? It is fitting for a soldier to be helpful to a nation that he enters. The (local) elders of the Jews praise this gentile who built their synagogue. It is possible to be godly and to serve in the military, wielding a sword.
Second, the centurion shows some humility. He tells the Lord that he is not worthy of Jesus coming under his roof. This wins the heart of Jesus, catching his attention. Such humility is doubly important for persons in command. Sometimes power corrupts good character, causing us to become arrogant (which is different from confidence, a virtue).
Third, the centurion understands the chain of command. If he tells a soldier to do something, then the soldier does it. In a similar, but spiritual way, if Jesus tells the disease to depart, it will obey. The centurion recognizes that Jesus has spiritual authority that transcends time and place. Jesus does not have to be on location to heal, so the centurion wisely discerns. This is truly a remarkable insight.
Fourth, it is now important to note what Jesus says and does, and what he does not say or do. He honors the centurion’s request and heals his servant. Next, he praises the centurion to high heaven for his insight, using superlative language: "I tell you the truth, I have not found anyone in Israel with such great faith" (verse 10), not as great as the gentile commander’s faith. What does Jesus not say or do? He does not denounce the centurion as a military servant of Rome. He never says, "Leave the army, for it is corrupt and intrinsically evil! If you don’t, I’ll never heal your servant!" As a moral example and teacher, if he wanted to point out behavior and practices that harm the people doing them, then he would have done so. But he didn’t.
Fifth and finally, we civilians must honor soldiers and other military personnel. If they need help in practical ways, then let’s pitch in and help. Let’s bring healing not only to a soldier himself or herself, but to his or her household, as well. If Jesus did this, then why should we ignore his example?
Peter and Cornelius, a centurion
Doesn’t a Roman centurion deserve divine censure on the face of it? After all, we’re reading the New Testament that teaches nothing but "peace and love," right? Note God’s assessment of the commander:
1 At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment. 2 He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly. 3 One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, "Cornelius!" 4 Cornelius stared at him in fear. "What is it, Lord?" he asked. The angel answered, "Your prayers and gifts to the poor have come up as a memorial offering before God. (Acts 10:1-4)
big hopes for all mankind (and all men). Christian beliefs that allow for no vengeance.
v/r
Q