One Year in Your Religion

Oh boy how to decide! If I were considering this I think I’d choose based on the fundamental underpinnings and go for those that seemed to cover the major bases, whatever you think they are. (I’m being vague so as not to influence you and cos I’m making this up as I go along). For instance, in my ignorance, I see religious Taoism and philosophical Taoism as distinctly different. Furthermore, I see Zen Buddhism as being more similar to Quakerism than it is to Theravadan Buddhism. I see Theravadan Buddhism as more similar (in some ways!) to Catholicism than it is to Zen. Helpful huh? (So if I was to “jump ship” right now, it would be to the Society of Friends, not another Buddhist tradition or school).


That is part of the difficulty of studying religion in any case (experiential or otherwise). Theologically, one can group religions one way (for example, Buddhism, Christianity, Islam, and so forth). Practically or one might say experientially, one could group them another way (mystical traditions, meditation-centered ones, liturgical-ritual ones, etc.).

In Christianity, I find a lot of mystical meaning in communal ritual, and I like to connect with the traditions of my ancestors, so I go to an Episcopal church. This experience is formal and highly symbolic. But theologically and in my everyday practice, I am more like a Quaker and in this way, I have recognized in the past I am more like some of the Zen Buddhists I know than most of the Christians I know. I suspect other religions also have the same dynamics.


It’s no good you’re going to have to believe in rebirth and leave yourself a note to carry on your research in the next life…and the next…and the next…

LOL Too bad we can't leave ourselves notes like that... :D



On a serious note…at the risk of telling you what you already know…
Your description of Catholicism and Protestantism is a PERFECT description of Theravada (unified, more or less) and Mahayana (endless variety, which includes Zen and Tibetan – unless Vaj disagrees). Let me get off the fence and say this:

If you were to select only one pure Buddhist tradition then I think I would go with Theravadan; the tradition based solely on the Pali Canon, the word of the Buddha. This would give you a good grounding. Having said that, if you can attend a group run by Thich Nhat Hanh’s Order of Interbeing…


Of course, the other dynamic in all this aside from representation of the religion (that I want the group I study with to be somewhat representative and not a total outlier in their religion), is my own interest and journey. I'm drawn by the Order of Interbeing as I've already read some of the books and they make a huge amount of sense to me. The question of what is pure versus how religions adapt over time so that they are living, changing ways of connecting people is pretty interesting.

I find the breadth of Mahayana Buddhism to be daunting in a way similar to Protestantism, but at least it would seem the varying Buddhist groups do not believe that any other Buddhist group is on the wrong path or non-authentic, as from what I understand if the teaching has the Four Seals, it is considered to be authentically Buddhist.

In terms of my choice- I can see myself doing Zen (would try to find a place that wasn't uber-Americanized, but adapted is fine) or Order of Interbeing, or possibly Tibetan. I think Theradvada might be a stretch in terms of accessibility (something within a couple hours of my house). Pure Land seems on the surface so much like Christianity...

By way of contrast, I wouldn’t recommend you go with any Mahayana school that is based on a limited teaching or sutra…(I’ll name no names…)...as it wouldn't give you such a broad grounding, I would say such a school might be a choice later on (for some people)...

I would like to find a school that covers all the basics.
 
Well people who have health issues can have exemption from fasting.. The Baha'i Fast is always one time a year in our nineteen day month of 'Ala' from March 2nd to March 20th..also no one really looks over your shoulder to check to see if you're really fasting or not it's based on the "honor system". Jesus you'll recall advised fasting in secret.

It would probably be uncivil though for a Baha'i to eat or drink in front of those fasting.


To me, common sense says it is just rude to eat in front of a person you know is fasting.

I think how I would handle the fasts is that I'd do my best and follow it to the best of my ability. I'd try first to change how I eat a bit, wake up early and eat something that has a lot of protein and whole grains that would hopefully last longer in my system. I was able to go about 12 hours without eating more than one protein bar in the middle when I last did fieldwork; the cowboys usually got started at about 4-5 am and then did not eat or stop again until about 4-5 pm at night. I had to have a midday snack, but maybe if I was less active I could wrestle myself into alignment. I'd just try to deal with headaches and things unless I got dizzy or anything that could be dangerous, at which time I'd just eat a protein bar I could carry around with me.

I would want to try as best I can to follow all the traditions.

My comment:

Well the individual believer will often be responsible to say host a Feast on occasion or participate in planning a devotional meeting or such..


Thank you very much for the tips, Art!

You're welcome!

- Art

That sounds a bit like the Quakers. :)
 
path said:
That said, non-liturgical churches, from my experience, don't have much going on in terms of religious structure outside of church. There is no "daily office" as we have in the liturgical churches that would structure a devout member's daily life. So the non-liturgical churches tend to be pretty common in terms of American life- you go to church on Sunday and then try to be a good person all week. Which isn't any different than my usual life. I've long been a devout person in terms of my spiritual journey, but I have never been a devout religious adherant to any religion. My questions are primarily about how devotion to a religious community in daily life impacts sense of self, identity, faith, belief, and so forth. So I'm looking to maximize my experience of religion, and I'm skeptical that non-liturgical churches (most of them, such as Baptist or CC) would offer enough structure to do that. And if I'm coming up with my own structure, while it fits well with American individualism ideals, it would end up looking somewhat like DIY religion- that is, not any different from what I already do.

I beg to differ. At least in the church I'm a member of. We tend to take seriously Christian living. We are exhorted to pray and read our bible on a daily basis. We pray for things during the week: prayer requests from other members, especially for those in need, those who are sick, or in financial difficulty. As the Lord leads us, we give to those who have need. We visit those who are sick. If a member is moving, many are quick to volunteer in the help. We pray for one another as a church. Pray for our nation and leaders. Recently, our pastor has introduced us to the concept of prayer and fasting (see Isaiah 58 as a guide).

And there are all kinds of activities that go on during the week. We have bible studies (including Spanish and Filipino bible studies), visitations and outreach, bus ministry, prayer meetings, food drives, and work days.

I am paricularly impressed by our youth programs. We have a Kids for Christ club, a children's church, kid's camp, and are just now gearing up for Vacation Bible School in the summer, which takes months in planning. And our teen program are top notch. They have various activities and meetings during the month, go on trips like youth conferences and teen camps, teen formals, and seperate meetings for boys and girls. It is such a tight knit group and I am overwhelmed at times at what fine people they are turning out to be, including what God has done in my older daughter, who at one time I feared might have been slipping through the cracks.

I could go on and on, but you get the point. There are few pew sitters in my church. And with all that goes on, it is highly structured, if not always organized. All these things has enabled us to grow closer to God and to each other and spurned us to love and impact those in our community, which is what the church is supposed to do anyway.

path said:
I also have to be careful about my own biases. At both Baptist and CC churches, I couldn't stand the number of groups of people that were said to be going to hell. It grated on me in a very wearing and depressing way. Even if I can force belief in hell, I cannot force belief in intolerance and ignorance about other people's belief systems and lives. I am willing to embrace beliefs about God, the world (ie, creation and so forth), my life and how I should live it... but I am not willing to try out hating other people, endorse taking away people's rights, or acting ignorant of the complexity I know already is in other religions. That is, while I can be devout, I cannot be intolerant and I do believe there is a difference in every religion. There are a number of churches in the US who seem to focus more on assigning groups of people to hell than in daily life practices, and I want to steer clear of this. I think it's within my rights to do so, because this is a personal journey. I want it to be representative of each religion, but not representative of the extreme or hating part of each religion. First, there have been plenty of studies on that already. And second, this journey is primarily for me- for my personal curiosity and path- and fundamentally, I am about love and compassion.

I'm not going to argue on this. It is a sticky subject, particularly if you are a bible-believing Christian. I mean what do we do with those passages that warn of coming judgment? Are we supposed just let people drift away without letting them know about the love and mercy of God?

But we don't target groups of people. We go to people one at a time. We don't bash them, saying they are going to hell. But we do share what Christ did for them and how they can come into a loving relationship with God.

We've several members in our church who have been on the wrong path whose lives have been changed because someone cared enough to share the gospel with them. They came to Christ as a direct result of someone visiting them one night and have experienced such a turn around. I'm talking about people who would have never had a thought or care about God, now in an intimate relationship with the Lord. However you think about hell, it was a secondary consequence of finding the love of God in their lives that made a difference.
 
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To me, common sense says it is just rude to eat in front of a person you know is fasting.
As a radical 'Bright' of the 7 seals and 3 anointed beasts of the Atheist Temple of the Enlightenment I am duty bound to consume tasty morsels to the annoyance of all heathen fasters. And to teasingly tempt them with tender delicacies and sweets that they might know enlightenment from stomachs grumbling. :rolleyes::D
 
As a radical 'Bright' of the 7 seals and 3 anointed beasts of the Atheist Temple of the Enlightenment I am duty bound to consume tasty morsels to the annoyance of all heathen fasters. And to teasingly tempt them with tender delicacies and sweets that they might know enlightenment from stomachs grumbling. :rolleyes::D


hhhhhhhhhhhhhh, how bad you are...:D:)

When we are connecting the Divine devoutely, we feel the most delicate and the sweetest feelings that cant be replaced by short lived pleasure be it eating or whatever...

And you know those who experience arent as those who dont....

When one sublimes over eating and materialistic things, one's spirit activates and start enjoy happily its freedom from any materialistic burden..Spirit enjoys freedom from the limitness of this body and its limitness and weakness...Spirit has sunshine moments with the Divine till one day it get really free from this body and meet Him....
 
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To me, common sense says it is just rude to eat in front of a person you know is fasting.

I think how I would handle the fasts is that I'd do my best and follow it to the best of my ability. I'd try first to change how I eat a bit, wake up early and eat something that has a lot of protein and whole grains that would hopefully last longer in my system. I was able to go about 12 hours without eating more than one protein bar in the middle when I last did fieldwork; the cowboys usually got started at about 4-5 am and then did not eat or stop again until about 4-5 pm at night. I had to have a midday snack, but maybe if I was less active I could wrestle myself into alignment. I'd just try to deal with headaches and things unless I got dizzy or anything that could be dangerous, at which time I'd just eat a protein bar I could carry around with me.

I would want to try as best I can to follow all the traditions.



That sounds a bit like the Quakers. :)

If your doctor advised against fasting you'd be exempt in any case..also fasting time is when we say some special prayers and contemplate what people have sacrificed just to be Baha'is. It's more of a spiritual time of year. If one can fast though the discipline of fasting itself can strengthen us and help us control other aspects of life that say have needed more control and maybe get out of hand to a degree.. but it varies for each of us.

I couldn't fast this year due to medical issues so I focused on saying prayers that were revealed for the fast and there are actually quite a few.. The spiritual attitude is what really matters.

Baha'i communities are self run.. that is all the believers in a given city are involved and sometimes carry responsibilities as they can. We stress unity and working together.

Tonight is our Ridwan gathering where we'll be holding an election for our Local Spiritual Assembly. No nominations are taken and we elect by secret ballots.. We vote in an attitude of prayer the nine believers who will serve on the Assembly.

- Art
 
hhhhhhhhhhhhhh, how bad you are...:D:)

When we are connecting the Divine devoutely, we feel the most delicate and the sweetest feelings that cant be replaced by short lived pleasure be it eating or whatever...

And you know those who experience arent as those who dont....

When one sublimes over eating and materialistic things, one's spirit activates and start enjoy happily its freedom from any materialistic burden..Spirit enjoys freedom from the limitness of this body and its limitness and weakness...Spirit has sunshine moments with the Divine till one day it get really free from this body and meet Him....

You underestimate the power of my 3 cheese, olive and spinach pastries and my blueberry shortcake tarts. No faith on Earth can resist!!
 
In terms of my choice- I can see myself doing Zen (would try to find a place that wasn't uber-Americanized, but adapted is fine) or Order of Interbeing, or possibly Tibetan. I think Theradvada might be a stretch in terms of accessibility (something within a couple hours of my house). Pure Land seems on the surface so much like Christianity...

You want to know how to do Zen Buddhism? You do what the Buddha did. You find a spot, sit down (a coushion or chair is fine) and breathe.

Additionally, there may be a local monastery where you can attend one or more sessins, weekend or week long periods of meditation, dharma talks and one-on-one instruction from a sensei or roshi. One of my first sessins was attended by a Lutheran Pastor.

But you don't have to formally join any group. You just have to do the work.
 
I find the breadth of Mahayana Buddhism to be daunting in a way similar to Protestantism, but at least it would seem the varying Buddhist groups do not believe that any other Buddhist group is on the wrong path or non-authentic, as from what I understand if the teaching has the Four Seals, it is considered to be authentically Buddhist.
I very much doubt any sect would have a problem with Four Seals principles. However, some observers (including Dōgen) have rejected Zen, seeing it as being incompatible with the aims of Buddhism - i.e., as "not truly Buddha Dharma."

In Japan, Nichiren Shoshu and Sōka Gakkai split in the early 90s. Sōka Gakkai was in fact excommunicated after 60 years of doctrinal disputes.

Significantly, it appears the Dalai Lama has rejected Kadampa Buddhism and has specifically supported stamping it out. I suspect many people view the Dalai Lama as an official sanctioning source of some kind, or at least someone to include in an effort to define what Buddhism is about. As far as I know, his confict with Kadampa Buddhists is current.

It seems the issue of authenticity is fairly active in Buddhism today,
 
some observers (including Dōgen) have rejected Zen, seeing it as being incompatible with the aims of Buddhism - i.e., as "not truly Buddha Dharma."

Leaving aside referring to Dōgen as an “observer” :rolleyes:

Dōgen did not reject Zen. In his major work the Shōbōgenzō there is a fascicle called Rules for Zazen. It begins: “Practicing Zen is zazen.”

Dōgen’s life was spent attempting to reform Buddhism, from what he saw as its corrupted state in Japan (as compared with China at the time):

“Dōgen’s intention was not to establish any particular sect or school of Buddhism or Zen but to disseminate what he called the “rightly transmitted Buddha-dharma” which transcended all sectarian divisions and divisiveness.”
- Eihei Dōgen: Mystical Realist by Hee-Jin Lee.


One should perhaps also have regard to the manner in which the term Zen is used. It can refer to meditation, practice, a school or (in Dōgen’s usage) the buddha way).


s.
 
I very much doubt any sect would have a problem with Four Seals principles. However, some observers (including Dōgen) have rejected Zen, seeing it as being incompatible with the aims of Buddhism - i.e., as "not truly Buddha Dharma."

You don't have to look far to find one sect of Buddhism looking down on another, always focusing on the 10% of difference while overlooking the 90% of similarity.

Practice on your own and avoid the nitpickers.
 
Leaving aside referring to Dōgen as an “observer” :rolleyes:
Ok. He was an observer and his observations led him to found Soto Zen.

Dōgen did not reject Zen. In his major work the Shōbōgenzō there is a fascicle called Rules for Zazen. It begins: “Practicing Zen is zazen.”
Dōgen is associated with "Zen," but it was apparently his own brand.


Dōgen’s life was spent attempting to reform Buddhism, from what he saw as its corrupted state in Japan (as compared with China at the time):

“Dōgen’s intention was not to establish any particular sect or school of Buddhism or Zen but to disseminate what he called the “rightly transmitted Buddha-dharma” which transcended all sectarian divisions and divisiveness.”
- Eihei Dōgen: Mystical Realist by Hee-Jin Lee.

One should perhaps also have regard to the manner in which the term Zen is used. It can refer to meditation, practice, a school or (in Dōgen’s usage) the buddha way).
I admit Dogen is probably not an example of sectarian strife. I mentioned him only to highlight the possibility that "authenticity" might be a little more complicated that intellectual assent to a few core principles.

Apparently he denied that the Zen school ever existed and then contended that the so-called Zen school he had observed in his time was incompatible with Buddhist Dharma. The quote in the post you were responding to (Post #90) is something he apparently said. It's not a comment or interpretation.

The issue was mentioned in passing a few years ago. See the post by "Zazen": "In 1223 he went to China in search of Zen masters, but was deeply dissapointed not to find any."
http://www.interfaith.org/forum/types-of-buddhism-433.html

Soto Zen was his answer to the Zen he had seen in China . The question is raised: why did he have a problem with the Zen he had seen?
 
I very much doubt any sect would have a problem with Four Seals principles. However, some observers (including Dōgen) have rejected Zen, seeing it as being incompatible with the aims of Buddhism - i.e., as "not truly Buddha Dharma."

In Japan, Nichiren Shoshu and Sōka Gakkai split in the early 90s. Sōka Gakkai was in fact excommunicated after 60 years of doctrinal disputes.

Significantly, it appears the Dalai Lama has rejected Kadampa Buddhism and has specifically supported stamping it out. I suspect many people view the Dalai Lama as an official sanctioning source of some kind, or at least someone to include in an effort to define what Buddhism is about. As far as I know, his confict with Kadampa Buddhists is current.

It seems the issue of authenticity is fairly active in Buddhism today,

..and from the beginning, since authenticity is connected to authority and buddha left no successor, only sangha each flavoured by the culture the lotus is embedded in
 
..and from the beginning, since authenticity is connected to authority and buddha left no successor, only sangha each flavoured by the culture the lotus is embedded in
Hi A,

I Just wanted to point out that there were/are sectarian differences. Whether they even matter is another question.

The Buddha's view of authenticity would prolly emphasize personal experience. Recall that his teachings developed in reaction against the authoritarianism Hindu culture of the time.
 
I beg to differ. At least in the church I'm a member of. We tend to take seriously Christian living. We are exhorted to pray and read our bible on a daily basis. We pray for things during the week: prayer requests from other members, especially for those in need, those who are sick, or in financial difficulty. As the Lord leads us, we give to those who have need. We visit those who are sick. If a member is moving, many are quick to volunteer in the help. We pray for one another as a church. Pray for our nation and leaders. Recently, our pastor has introduced us to the concept of prayer and fasting (see Isaiah 58 as a guide).

And there are all kinds of activities that go on during the week. We have bible studies (including Spanish and Filipino bible studies), visitations and outreach, bus ministry, prayer meetings, food drives, and work days.

Perhaps I would just need to find a larger, more active Baptist church. It sounds like things are hopping where you are at! :)


I could go on and on, but you get the point. There are few pew sitters in my church. And with all that goes on, it is highly structured, if not always organized. All these things has enabled us to grow closer to God and to each other and spurned us to love and impact those in our community, which is what the church is supposed to do anyway.

Yuppers. :)

I'm not going to argue on this. It is a sticky subject, particularly if you are a bible-believing Christian.

I have more and more trouble with that phrase. Because to be honest, I find a lot of "Bible-believing Christians" do not read their Bible and haven't done much work separating doctrine from scripture; doctrine from their pastors' political, social, and other agendas; or study of church and doctrine history. The lack of understanding Judaism, the original contexts and languages, etc. makes "Bible-believing" a meaningless term.

Generally, to be honest, I find that what it really means is to distinguish between people who delve into the scriptures through history, language, reason, and personal revelation from people who "tow the party line" by agreeing with whatever their pastor and denomination says.

I don't mean that you're that way Dondi, but it's what I hear a lot. For example, a friend of mine just today asked if I was a "Bible-believing Christian" (let's call it BBC for short) and I asked "what does that mean?" And she could not really tell me. Here's a demonstration.

So I pose to her a question: "Why do many avowed BBCs claim that Jesus abolished the law and it is unnecessary for Jews to follow it?"

"Because he said he did," was the response.

"No, actually Jesus said he came NOT to abolish, but to fulfill, and not a single letter of the law was to be erased, and that furthermore, if we love him, we are to keep the Father's commandments- this is what he said as a Jew to Jews."

"But he said you don't have to be circumcised or worry about the food laws anymore."

"No, Paul said that to the Gentiles. But as Gentiles, we weren't ever under Judaic law anyway; we would have been under Noahide Law. So we wouldn't need to follow circumcision or food laws to begin with."

At which point she concluded I was not a BBC and got upset, and decided we shouldn't talk any longer about religion.

But let me ask this: what is a Bible-believing Christian if they are just mushing all of it together and not bothering to understand or study in depth?

I mean what do we do with those passages that warn of coming judgment? Are we supposed just let people drift away without letting them know about the love and mercy of God?

I let people know about the love and mercy of God all the time. Hell is never a part of that conversation. Judgment is not mine, but God's.

The best I can do is to demonstrate Christ's teachings, and Jesus said for me to focus on my own sins and to love and forgive others, spreading the good news that by God's grace and mercy, we are forgiven if we accept the gift.

It is not my place to judge whether or not another person is going to heaven or hell, and certainly not my place to judge entire groups of them (i.e., Buddhists, Hindus, Muslims, and so forth). That is God's place, and God's alone.

Can you imagine, there are Christians who look at Amma, the Hindu "hugging saint," and think she is going to hell because she is not Christian? This is a woman who has embraced in love over 25 million people, who works tirelessly and selflessly for compassion.

I say, when someone demonstrates they can love as she loves, then they can criticize her and judge her and her religion.

But we don't target groups of people. We go to people one at a time. We don't bash them, saying they are going to hell. But we do share what Christ did for them and how they can come into a loving relationship with God.

It sounds like your church is very reasonable in its approach, Dondi. I went to several Baptist churches that were not. When I was 12, I was attending a large Baptist church with friends. I left after they had, in Sunday school, a unit on all the "cults and Satan-led" religions of the world... which included every religion except Judaism and Christianity. I distinctly remember a worksheet of symbols of Satan that included the Yin-Yang from Taoism, for example. Yikes. :( Thank God I already knew about world religions and knew that they taught peace and love, too. I knew these people were not taken over by Satan, and we couldn't judge them that way as a group- that wasn't Biblical. I knew that people from all faiths show the fruits of the Spirit when they are sincere. But think of all the kids that didn't know that...

We've several members in our church who have been on the wrong path whose lives have been changed because someone cared enough to share the gospel with them. They came to Christ as a direct result of someone visiting them one night and have experienced such a turn around. I'm talking about people who would have never had a thought or care about God, now in an intimate relationship with the Lord. However you think about hell, it was a secondary consequence of finding the love of God in their lives that made a difference.

I agree. And that is my focus- here and now. What brings us into an awareness of God now? Because really, the rest is of no significance. If we have faith in God, then we trust God with our lives and our deaths, and we do not grasp at desires. Today is sufficient for us to embrace God, to embrace our higher potential, to love and have compassion.

The thing is... I do not think one has to profess being Christian to attain this embrace and be transformed. I see people in all religions who have been illuminated with the light of God's grace and love. Therefore, I tend to encourage people in the religion they already have, if they have one. I encourage them to seek out a way to connect to God in whatever religion they are in. It isn't about one's religion, but rather about one's sincere search for God and one's willingness to look deeply at one's own flaws, to be humble, to strive for peace and love, to serve others.
 
You want to know how to do Zen Buddhism? You do what the Buddha did. You find a spot, sit down (a coushion or chair is fine) and breathe.

Groovey. I'm already doing Zen Buddhism. :)

Additionally, there may be a local monastery where you can attend one or more sessins, weekend or week long periods of meditation, dharma talks and one-on-one instruction from a sensei or roshi. One of my first sessins was attended by a Lutheran Pastor.

But you don't have to formally join any group. You just have to do the work.

I've found Buddhism very helpful, actually.

I'm odd. I follow Christ but somehow wound up agreeing with a lot of Buddhism on my own. I didn't study Buddhism until I was in college, but by then I'd already come to a lot of the same conclusions, I guess.

At this point, though I go to a Christian church and follow Jesus' teachings, on something like Beliefnet I come out Mahayana Buddhist. Close in second place is Hindu. Go figure. ;)
 
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