Lunitik said:
This is sort of my point, if Judaism is false, where can Islam and Christianity stand? They are automatically irrelevant if you prove that Judaism is entirely fabricated, do you agree?
absolutely not on both counts. firstly, large numbers of christians and muslims *already* think judaism is either mistaken, corrupted, false or just superseded and this merely focuses on just how right their subsequent "dispensation" or revelation is because it comes to either correct former errors or to change the rules going forward; this was the original aim of the "higher critics" from the C19th. if your aim is to debunk both, debunking judaism will not assist you - besides, this course of action is already well-trodden since the time of the enlightenment and the generally anti-religious such as the modern-day "gnu atheists", most of whom would be quite unforgiving about your own position as well, so i don't think this really helps.
secondly - and this is more where i sit, regardless of the truth or falsehood of judaism, christianity and islam can both be powerful and beautiful expressions of human love for G!D, the world and our society, provided they see themselves as *part* of the human and cosmic system, not as the replacement for it and the sole custodians of Truth. it is *irrelevant* whether judaism is true or false - both christianity and islam can potentially provide great support for the good, the wise, the beautiful and the sustainable.
4/7 people on this earth require Judaism to be legitimate for their whole religious system to stand so no one will question.
clearly, this statement is not supported by the evidence; i suggest for a start you take a look at the occasionally risible but still powerful book "god is not great" by christopher hitchens, or dawkins' "god delusion"; judaism has been roundly identified by thinkers since voltaire as the source of all they hate about religion.
It is just accepted, but why? What is the proof of any of it?
it's not "just" accepted. as for the proof, if proof is the way you think (and it is not of much interest to me) i have already pointed out to you why jews hold fast to the "paths of the tree of life" of Torah; it is the source of our survival and the sustainability of our culture in an unremittingly hostile world. as a well-known liturgical song has it: "because we sustain the Sabbath, so the Sabbath will sustain us". think about it, yaar; you can keep Shabbath on a desert island, you can take it with you wherever you go; Shabbat is our "portable homeland". not for nothing are we the sole surviving diaspora culture of the ancient world; it's not just our bloody-mindedness or our sense of humour. i don't know from proof, but i do know that judaism is where i come from and it will never leave me. it's in my blood and my bone; what i do is more or less (in its own way) as my ancestors have done throughout the generations and centuries and our reward is that we have endured, prospered and even returned to our ancient homeland against all odds. and *you* want proof? you can take it or leave it; it is of no particular importance - all that we are interested in is that you do right with your time on earth.
That is exactly what I am saying, you must come to a situation where the discipline is recognized as irrelevant before anything can happen. Is the discipline accomplishing anything at all, or is it just ritual?
well, speaking as one who keeps the discipline, i can see that it *can* be just ritual (and indeed many see it that way) but it can also be far, far deeper. i would agree (i think) personally that without the esoteric doctrines that run through the core of judaism and pervade every observance, the layers of tradition and observance sometimes fail to justify their weight - what we call the "yoke of the mitzvot", yet there are still many who observe them and find meaningfulness and fulfilment in the intellectual, emotional and even OCD aspects of judaism; as we say, Torah has 70 faces.
No, they are nothing but a request, perhaps as much as an obligation.
i'm afraid you misunderstand the point; to fulfil this request would involve the attainment of some major goals for human society.
I am suggesting that if there are few flowers, it is erroneous to praise the farmer for the few that have occurred. It is more correct to say that these flowers have arisen despite the farmer, not because of him.
that's somewhat of a tendentious analysis. the point of a farm is not to grow flowers. you can't eat flowers. you could of course exist on the proceeds of selling your flowers providing you have animals and plants to subsist on as well, but nobody would praise the farmer at all for not providing any food, no matter how beautiful his flowers. it strikes me that you are picking the point of maslow's pyramid as the most important and, indeed it may well be, but it cannot exist without the supporting layers. if you will forgive the military analogy, just as it takes 20 people in logistics to support one soldier in the field, it takes 20 yak farmers to support one lama. presumably you see yourself as a flower or, perhaps fertiliser and that is all very well, but if you're on the internet having this conversation, then i doubt you're a hunter-gatherer. it strikes me that this is the mysticism of the gentleman of independent means. i'm not sure gurdjieff's pupils ever needed to earn a living.
Indeed, or to say it another way, as far as you wish to reach to the stars, your roots must reach into the earth. We are in complete agreement here, and this is the very notion I have alluded to with "I AM".
well, i suggest the roots bit deserves a bit more respect!
Jews have killed him because he was treasonous, I do not think that the Jews considered him exemplary at all.
gee whiz - jews didn't kill the bloke at all! crucifixion is not a halakhic penalty - this was the summary justice of the roman military; the sanhedrin described in the gospels would not have been legitimate, nor, if it were, did it follow anything like the correct procedure to prosecute a capital case. the guy was fitted up and tried illegally; there's nothing jewish about that.
Are you aware that you have just sullied the only beautiful thing I can say about Judaism?
without Torah there is no judaism and, frankly, you don't seem to understand the first thing about us.
Indeed, you must die, the "I" must die completely.
and what on earth is the *point* of such a doctrine? no wonder the essenes, like all mystical ascetic groups, failed to survive - their failure is built into this point of view. how irrelevant to human life! how irrelevant to the planet! how egotistical the focus on the importance of removing the ego!
Yes, but how can you become fully human when you are repressing aspects of your humanity?
hang on - a minute ago you were saying that the "i" had to die completely and that the flowers were the most important thing on the farm - this makes absolutely no sense. for it to make sense, you have to have an approach that embraces *all* humanity; the mysticism you describe is inhuman in its lack of consideration for normal life.
Perhaps this is not something the Jews are doing, but then I am not sure why most Jews always seem depressed. Depression and obsession are always hallmarks of repression.
goodness gracious, do i seem depressed? withdrawn? i don't think you know a lot of jews, or if you do, they must be american media jews, who are always neurotic and going on about their analysts while they eat their bagels. i think you're confusing larry david and woody allen with real life. you talk about hasids, but have you ever seen them partying? have you ever met a sephardi jew or one from the east? have you ever been to an iraqi or ethiopian or persian jewish wedding? sure, we've been repressed, but have you ever heard the music? ever joined a sabbath meal?
It is only that opposing it creates a struggle, a battle with an unbeatable enemy.
sorry to quote lord of the rings at you, but:
a) even the smallest person can change the course of history.
b) no, we cannot prevail against sauron, but we will meet him in battle nevertheless.
c) all we have to decide is what to do with the time that is given to us.
If you got rid of evil, it simply is not possible that existence can happen. Duality rests on the negative as well as the positive aspects, if G!D is the whole, then both are the creation of G!D. You are saying G!D is imperfect if you try to fix his creation.
in kabbalah the idea of tzimtzum is what enables a space for the universe to exist in which evil can be possible; G!D Withdraws, as it were, into Ein-Sof, leaving room for possibility, causality and outcomes, despite the fact that they are not really real. G!D Created the possibility for imperfection and, thus, repair as a praiseworthy act. it's only the cosmos that is imperfect - that is what gives us room to act, otherwise if everything was perfection what would be the point in human existence? we might as well kill ourselves. if G!D Is Perfect - what is the point of humans? if we are to move towards "perfection", how are we to do so whilst ignoring the evident and manifest imperfection of the universe?
The point is to bring yourself to a situation of contentment.
how selfish and self-satisfied? and not feed the hungry, clothe the naked, fight injustice?
This is why I have said before I do not feel they are enlightened people at all.
well, if that's enlightenment for you, you can stick it up your bum. there's a famous story hasidic story you should hear about the vilna gaon, the great lithuanian scholar-genius and his hasidic opponent, the dubner maggid:
The Vilna Gaon asked the Dubner Maggid to tell him what the Maggid believed were his faults. The Dubner Maggid eventually said, "You are the most pious man of our age. You study night and day, retired from the world, surrounded by the words of your books, the Holy Ark, the faces of devout scholars. You have reached high holiness. How have you achieved it? Go down in the market place, Gaon, with the rest of the Jews. Endure their work, their strains, their distractions. Mingle in the world, hear the scepticism and irreligion they hear, take the blows they take. Submit to the ordinary trials of the ordinary Jew. Let us see then if you will remain the Vilna Gaon!" The story ends with the report that "the Gaon broke down and wept."
Again, you have created a need for the Child to judge, to sort into right and wrong.
for feck's sake, do you actually have kids? what the hell kind of world is it where we don't know right from wrong? what sort of humans does that imply? this is at heart of how we understand the garden of eden story.
In creating a pattern of prescribed judgments, you silence the intuition within the Child.
who says it's "prescribed" - it's the KNOWLEDGE OF GOOD AND EVIL - the ABILITY to LEARN and MAKE judgements for yourself and others.
Do you think this is a true human?
do you think that a true human is one with no judgement? ask an evolutionary scholar - what creature will survive, one that understands that waving grass may be the wind - or may be a waiting predator?
I say a true human is one that is total in enjoyment during life, that deeply appreciates every second they are given in this place, I see few such people and those I do come across are usually chastised by those around them.
then, again, you have not understood Torah - mindfulness and enjoyment, although related, are not entirely the same thing.
This is a paradox of reality, it seems that if we create a better situation we are improving things. In reality, the better we make a given situation, there must be the opposite elsewhere.
have you ever come across systems thinking? religion, at its best, includes these concepts. it is built into judaism. imagine if we all had total awareness of the consequences of our actions. now consider what technology is bringing to our awareness... we will not preserve the world and sustain human society without these things; religion must support these ends, not hope for the end of the world.
To create a truly just world, we must create worse situations for some, there cannot be a situation where there are billionaires because it ensures poverty is rampant elsewhere. This is for me where religion so far has gone awry.
i think you're confusing money with reality. money isn't real, it's only a promise of what could be. if a billionaire acts (look at bill gates' foundation, for example, or warren buffett giving away his fortune) that cannot be a bad thing - if he chooses to act for good; again, it is the choice that is important, as well as the consequence.
A Cup of Tea said:
I do however shiver at the word 'evil'. Would you please define it for this context, only for my state of mind.
evil is the absence of good - the absence of an effective moral standard which determines consequent action. to see someone hurt - and not to intervene. to have the opportunity to do good - and not to do so. to put your own convenience above someone else's pain. to profit by the suffering of others - all these things are evil. they need not exist. they do not exist except by our action or inaction. you need humans for evil.
b'shalom
bananabrain