You approached that reply in the light of your LOL Thomas.
I was trying to make light as you take offence so readily.
Gathering those passages was not an answer, it is evidence that the Trinity as a doctrine does not work.
Oh, but it does.
OK – show me how it doesn't.
Be warned – there a vast amount of scholarship out there. safer to say in your opinion it doesn't – I can see that. Your 'frame of reference' cannot allow it – and statements such as yours suggests a certain fundamentalism.
(It might be the case that there's a lack of insight and understanding.)
On the one hand we have the Trinitarian theology ranging across centuries of Christian thought.
We also have philosophical debates regarding the One and the Many, and the likes of Plotinus and Proclus coming up with analogous triune theories like the One, Intellect and the Soul; we have Hindu's Cit-Sat-Ananda (Being-Consciousness-Bliss) – and all necessarily prefigured in the One.
So the One is simple, a Unity without Diversity ... but now we're really pushing metaphysical bounds.
(In fact the evidence is compelling, when we consider the universe – a lower order of existence cannot possess a property that is not already in its Cause, nor can a Cause effect something greater than itself.)
So there is necessarily Unity in the One, and this is what the
theological Trinity is all about.
The activity of the Divine Persons of the Trinity in the world is particular to this universe, and here we can have a hierarchy of Father and Son and Holy Spirit, in which the Father reveals the Son (who is always with the Father and the Holy Spirit) and the Son in turn reveals the Holy Spirit (who is always with the Father and the Son) – a vertical line.
Mystical assent is then by the reverse process – the Holy Spirit reveals the Son in and to the soul, and the soul cries "Abba!" (Father) in recognition (Galatians 4:6 and Romans 8:15) – the point here is the soul can only say Abba in a confessional sense; but when the Holy Spirit Indwells the soul, then the recognition is immediate and most intimate, the soul cries out with the Son's voice, as it were, being in union with Christ.
and that we need to look at the topic with new eyes and be open to hearing new ideas.
But your 'frame of reference' disallows everything unique and mystical in mine. It reduces mine to a banality.
When I read the commentaries of spiritual writers – and not Christian ones alone (I'm talking of the Traditionalist School within the Sophia Perennis), and indeed particularly a Sufi and a Tibetan Buddhist – then both have opened my eyes to new depths of understanding of my own tradition, without once having to declare that tradition corrupt or out-moded or mistaken or plain wrong ... whereas when I read Baha'i commentary I find it throttles the possible meaning of Scripture, shuts down insights and draws a veil over horizons ...
I was for many years a lapsed Catholic, and thought of Jesus as a teacher, a troublemaker, a wonderworker – all the New Age ideas – then one simple line from the pen of a Tibetan Buddhist, it was classically a statement of the 'blindingly obvious' that passes without notice until someone makes the point. And then the curtain slipped away, and I saw with fresh eyes.
One could call it an apocalyptic moment, a Damascus moment, an epiphany.
Sadly, when I read your interpretation of Scripture, the reverse is the case. Christ cannot be who I believe Him to be, but who you believe Him to be ... not the Incarnate Logos of God (it's a metaphor), not the Second Person of the Holy Trinity (that's just all wrong), nor the Resurrected Christ (another metaphor); the Holy Spirit is not the Third Person (metaphor again), and the Paraclete is not the Holy Spirit but Baha'u'llah (even though the text would be contradictory is such were the case – and besides, Islam beat you to that one) ...
Saddest of all, I cannot hope for a Participation in the Divine, except at some remove (more metaphors) Theosis is a metaphor, and metaphors are not realities ...
So despite who God is, despite what the Bible says, despite centuries of Christian witness, and despite my own experience .. all this stuff you disallow, and why? Because it has to be all about you.
Take Baha'u'llah out of the equation, and it's a New Age Romance (No doubt Baha'u'llah is King Arthur, too ...)
And everyone must worship like us ... If there was any message for this age, it is one of religious totalitarianism.