taijasi
Gnōthi seauton
Hmmm ... I guess my hopeful feeling comes from believing that God is a God of equality, and with a level playing field. Thus, all are judged by one standard, not Christians by a different standard ... and the rest of us poor saps by yet another one.Quahom1 said:Actually Christianity does not state non-Christians can't go to heaven ...
What it states is that those who accept the offer of salvation, will not be judged to determine if they receive eternal life, or eternal damnation. They will be judged as to what reward they will have in heaven. Some will be first and some will be last. Some will sit at the head of the table and some at the foot (me, I'll be the door man at the pearly gates)
Christians believe that Jesus paid the penalty for their fallibility, therefore don't have to stand before the "Judge" and account for their life, only for what they did after receiving their "pardon" (in other words how did they invest what they'd been given for the betterment of their fellow man). The three servants with the talents comes to mind.
Quite simply, the Christian God offers a clean fresh start while still living, or a second chance if you will. I see nothing arrogant about that. In fact it gives a rather hopeful feeling.
I would suggest that perhaps you consider some accounts by folks who have had out-of-body - and more particulary, near-death - experiences, since quite a few of these experienced the whole bit about standing before one's Heavenly judge. The various accounts of Christians & non-Christians alike seem to agree, on such basics as the proverbial light at the end of the tunnel (though literally), meeting a figure of inconceivable or blinding brilliance, and often of experiencing a life review (something also confirmed in communications from those who have actually died, via mediums), as well as being "sent back" to the body to complete one's tasks in life. And usually, though not always, such experiences lead to a renewed sense of purpose, and a broadening of one's understanding, including the breaking down of feelings of separation from others - including all senses of superiority, relgious or otherwise.
Now as I say, non-Christians have these same experiences, and in fact, often seem more prone to provide an objective description of the various aspects of the encounter. Quite often, though not always, they will describe the figure of blinding light as being Christlike, due in part to the profound love that emanates from this being, and which is communicated to them and felt & known to extend to all beings. Also, this being (or type of being) doesn't harp upon religious deeds, or beliefs, or outer trappings. The type, quality, and amount of information communicated doesn't seem to depend on whether one has been a Christian, a Buddhist, or even religious at all ... although it may be easier for those with some kind of spiritual belief to interpret and benefit from such near-death experiences.
But as I say, it seems that, while descriptions do often make mention of a Christlike being, only the dyed-in-the-wool Christians seem insistent upon labeling their blindingly-brilliant, loving figure from the other side as Christ Himself, or Jesus. Others have no problem considering that it could have simply been, more objectively, a being of immense, all-embracing love & compassion, brilliant to the point of blinding with the Light of understanding and Wisdom. Tell me why the difference of interpretation? Is it because the Christian simply knows better, and has been able to identify his God, or the Son of God, in the next world (?) ... or do you suppose it might be that this is what s/he has been taught to believe, and what to expect, upon dying, upon "meeting one's maker," and upon entering into Heaven? Hmmm ....
If you are convinced that it simply must be Christ/Jesus/YHWH that these people are all meeting, or that the Christians are meeting Jesus and the others are encountering someone/something else, or that perhaps all of this is just hokey, or too uncertain to say much about ... (a copout, as it were) ... then might I recommend the books by Robert Monroe? Start with Journeys Out of the Body, and if you get to the end and want more, he wrote another, Far Journeys, I think, which continues the story. Ultimate Journeys goes even farther, but gets a bit into methodology for having one's own OOBE, and in that, I would recommend caution. Fools rush in ...
Still, before one hastily draws one's own conclusions and slams the door shut on the still, small voice of Truth whispering in one's ear ... perhaps consider the works of Howard Storm, who I believe approaches this subject from a Christian perspective, and remains quite Christian - not despite, but increasingly thanks to, his near-death experience. And why should he see things any other way?
I guess I just take it for granted (and seemingly obvious) that Christians need not be exclusive, or elitist, or in any way offensive. After all, if we find Truth & Wisdom in the Teachings and Life of the great Christian Master, then why should we not take these to heart, and practice as He showed us! And if it is Mohammad, or Sri Krishna, who shines out for us as the great example, then likewise. It is only when we, admitting it or denying it - are ourselves doubtful, fearful, and insecure ... that we adopt a smug & self-righteous attitude, and set out to convert the world - since only thus, can we avoid dealing with our own insecurities.
Christ certianly taught that we must know, and face ourselves ... and not seek to hide in the crowd, or go about seeking to remove the dust mote from our neighbors eyes. Too many planks still piled up right here in the living room, no place to sit. A deadly sin it is, I think, to leave our own house, and go abroad to judge others ... for by this same standard, and in the same measure, shall we be judged. And He did not say, "except for Christians." If anything, He might indicate - Especially those, who know the Way. For such, have a great responsibility.
Peace,
andrew