As I was watching my local soccer side win their latest home game at a cantor, I gave some thought to this. I remembered the "logic" of the Inquisition being explained.....................That correct belief was indispensible for salvation and therefore heretics - and non-believers - were going to Hell. To leave them alive and free would be to leave them capable of indoctrinating others in their own lies - therefore they must be silenced. To burn them at the stake was in many ways a mercy, as if they did not repent they would only be gaining a foretaste of what was to be their fate for Eternity - what difference does a few extra minutes make when all eternity awaits? Yet if the pain of the flames did indeed cause a change of heart and repentance, then what a blessing! So much for the logic. Anyway, I did think that if hell was real there is a good deal of sense in this.
And some other thoughts. The lines of soldiers at the Somme, mown down by a sweep of a machine gun. All sons, many brothers, fathers.........dropping to an eternity of pain, of alienation from the Heart of the universe. Well, unless they had conformed to a particular doctrine of course. And those who met their deaths in the death camps of Auschwitz, Treblinka etc. Men, women and children. Mostly of the Jewish Faith, so we can at least assume the ultimate destiny of many of them.......if hell be real.
I don't know..............
I do remember reading a book once, an exchange of views between the Liberal Christian David Edwards and the Christian Conservative/Fundamantalist John Stott. The discussion and exchange was amiable - sadly, in direct contrast to many of the exchanges on this forum - and was worth a read. In relation to this thread, the discussion concerning the eternity of Hell was relevant. John Stott spoke of the deep pain he felt within his own heart at the thought of the suffering of others in Hell; after affirming the traditional doctrine he then spoke of the possibility of exploring the idea of "conditioned immortality", where the lost eventually cease to exist. He recognised, however, the difficulties of squaring such a teaching with the traditional understanding of the words of the Bible. From my own perspective, such deep pain felt within speaks of the profound redemption working within the heart of John Stott.
Now is not the time or place to speak of my own Pure Land Buddhist teachings in any detail. But I would just say that the "deep pain" within the heart of John Stott would testify to the idea that "what comes to one must come to all". That no individual can be "saved" (using Christian terminology) without it involving the salvation of all. Only when the last have entered the gate will we enter ourselves and close the door behind us. Well, in neutral language, that's the idea of the Bodhisattva.
I find I still have much "heart-work" to do, recognising the spite and so forth within me when relating to others. And the bigotry within when I hear of opinions other than my own. Yet the ideal is there, and it is one I recognise and believe is true to the full depths of my humanity. If such an ideal is not to be found in Christianity or the Bible, then so much the worse for them.
So long as space abides
So long as time abides
So too may I abide
Relieving the sufferings of the world (Bodhicaryavattara of Shantideva)
...and..
Compassion speaks and sayeth:
Can you be saved
Yet see the whole world suffer?
Can you feel joy
Yet hear the whole world cry? (The Voice of the Silence)
And some other thoughts. The lines of soldiers at the Somme, mown down by a sweep of a machine gun. All sons, many brothers, fathers.........dropping to an eternity of pain, of alienation from the Heart of the universe. Well, unless they had conformed to a particular doctrine of course. And those who met their deaths in the death camps of Auschwitz, Treblinka etc. Men, women and children. Mostly of the Jewish Faith, so we can at least assume the ultimate destiny of many of them.......if hell be real.
I don't know..............
I do remember reading a book once, an exchange of views between the Liberal Christian David Edwards and the Christian Conservative/Fundamantalist John Stott. The discussion and exchange was amiable - sadly, in direct contrast to many of the exchanges on this forum - and was worth a read. In relation to this thread, the discussion concerning the eternity of Hell was relevant. John Stott spoke of the deep pain he felt within his own heart at the thought of the suffering of others in Hell; after affirming the traditional doctrine he then spoke of the possibility of exploring the idea of "conditioned immortality", where the lost eventually cease to exist. He recognised, however, the difficulties of squaring such a teaching with the traditional understanding of the words of the Bible. From my own perspective, such deep pain felt within speaks of the profound redemption working within the heart of John Stott.
Now is not the time or place to speak of my own Pure Land Buddhist teachings in any detail. But I would just say that the "deep pain" within the heart of John Stott would testify to the idea that "what comes to one must come to all". That no individual can be "saved" (using Christian terminology) without it involving the salvation of all. Only when the last have entered the gate will we enter ourselves and close the door behind us. Well, in neutral language, that's the idea of the Bodhisattva.
I find I still have much "heart-work" to do, recognising the spite and so forth within me when relating to others. And the bigotry within when I hear of opinions other than my own. Yet the ideal is there, and it is one I recognise and believe is true to the full depths of my humanity. If such an ideal is not to be found in Christianity or the Bible, then so much the worse for them.
So long as space abides
So long as time abides
So too may I abide
Relieving the sufferings of the world (Bodhicaryavattara of Shantideva)
...and..
Compassion speaks and sayeth:
Can you be saved
Yet see the whole world suffer?
Can you feel joy
Yet hear the whole world cry? (The Voice of the Silence)