flowperson said:
does anybody think that the rapid disappearance of real privacy in all walks of life might be having an effect upon how we all regard sexual practices and behaviors? I'm inclined to believe that this is having a profound effect on western societies at least, notwithstanding what scripture tells us to do and how to behave in sexual matters.
i think this is a very good point.
@silas: if you don't want to discuss it, you are not obliged to. your choice.
Christians follow Jesus' teachings, Jesus follows God the Father's will and God the Father says that homosexuality is an abomination.
but if you have understood my earlier post, it is simply not as simplistic as that. the Torah works in a particular way and so does the language within it and the law derived from it. what i said was that properly understood, it can only be established with certainty that a particular homosexual behaviour, namely anal sex, is not permitted to jews, along with a bunch of other stuff we're not allowed to do. we have also established that "sexual immorality" is in the noahide laws (which are not, of course explicitly listed in the Torah, but derived via halakhic interpretation) is not to be understood simply as referring to homosexuality but to a whole set of exploitative, violent, non-consensual and idolatrous behaviours - it is *not at all* clear that this refers to committed, monogamous, consensual, loving homosexual partners, who i cannot see as being at all harmful to me, to society or to G!D.
wil said:
Yo BB, there are plenty of Christian sects/denominations that accept homosexuals as members of thier church and clergy...tis what the riot is about.
yes, i understand that, but i am wondering how these sects/denominations deal with the passages from romans and corinthians?
Dondi said:
What is the command of G!D in the beginning?
"So G!D Created man in the Divine Image, Created him in the Divine Image; male and female Created them.
G!D Blessed them, and God Said to them, Be fruitful, and multiply, and fill the earth, and subdue it: and rule over the fish of the sea, and over the fowl of the air, and over every living thing that moves upon the earth." - Genesis 1:27-28
"Therefore shall a man leave his father and his mother, and shall be joined to his wife: and they shall be one flesh." - Genesis 2:24
It is clear that this is the order of creation, before the fall of Man.
not at all! for a start, you will notice that in one verse, humanity is referred to both as singular and plural. our tradition understands this in a number of complicated ways, in particular that the original proto-human was Created with both male and female characteristics - the separation of the sexes (originally joined at the rib) does not take place until later. therefore one could easily make an argument that a certain androgyny was built into humanity from the very beginning - but it is only reproduction that is actually commanded, as opposed to pleasure, which is more of a value-add, as we'd say at work.
But you will notice that there was a fundamental change in the countenance of man. The woman now had to give birth with travailing pain, and the man had to work by the sweat of his brow, and the whole creation was cursed.
you may also be unaware that our tradition says that one of the reasons G!D decided to split the sexes is that the proto-adam was starting to get a little too friendly with the animals in the garden, if you catch my drift. even after the split, but before the fruit-eating, there was sex, but it was animal-style, meaning that the specifically female end of it did not involve much desire; there were no female orgasms in the garden, or something like that (see gen. 3:16) - so the "order of creation" is nothing like as straightforward as you suppose.
the whole creation was cursed. What the fall did was disrupt the perfect nature of creation. The ground was cursed because of Adam's sake. As a result, the natural became unnatural. The thistles and thorns sprouted up in the garden, where there were none before.
this is absolutely not our understanding of the difference between the edenic state. we do not believe that the world is unnatural, or that sex is bad, or that work is bad. choice implies free-will, as i've said before - and real life requires challenge. without challenge, how can you have choice to meet the challenge or fail it?
I think it also affected the animals. So it is no surprise to me that certain animals exhibit deviant behaviour as well, for they are also cursed.
there is no support in the Text for this view. we do not agree that everyone has been cursed - this is a christian view which is presumably required in order for salvation and so on. we don't believe this is necessary, so i suppose this is at the bottom (so to speak) of our different attitudes to sexuality.
Then perhaps you can direct me to process of halakhah in regards to homosexual behaviour. Do you have a link or reference?
it is a complicated subject but here is a good place to start:
MyJewishLearning.com - Ideas & Belief: Overview: Jewish Views on Homose and
MyJewishLearning.com - Ideas & Belief: Homosexuality and Halakhah
What we cannot agree on is on the issues like homosexual behavior and abortion. Both of which oppose clear teaching from the scriptures.
clearer in yours than in mine, to be precise. and in any case, the action to be taken is even less clear.
Homosexual behavior is disruptive because it undetermines the sanctity of marriage ordered by G!D. It doesn't procreate the species.
ok, but this is not the only reason for sex as far as we are concerned.
Furthermore, it is subject to the spreading of all kinds of disease which can affect the health of the society.
oh, come on. by far the greater incidence of AIDS, for example, is transmitted by heterosexuals. viruses do not discriminate.
So tell me, does your tradition treat rebellious children and adulterer's? Shouldn't they be stoned by the congregation? Or is all that kind of thing rhetorical?
have you read any of the stuff i have written about the death penalty? take a look here:
http://www.comparative-religion.com...ight=bananabrain+capital+punishment#post10564
http://www.comparative-religion.com...ight=bananabrain+capital+punishment#post21860
http://www.comparative-religion.com...ight=bananabrain+capital+punishment#post22144
these posts ought to answer your question.
I'd say Jesus was far less tolerant about sin than you think
well, i'd say like anyone, he had his irritable days.
@lunamoth: thanks verey much for the peter gomes quote. that pretty much puts it in a nutshell as far as i can see - clearly he can reconcile things to a degree.
China Cat Sunflower said:
First, you may have started this thread, but you don't own it. I'll write about anything I damn well please. Dondi gave you an excellent response, what more do you want?
sorry CCS - of course, i don't own it, but it seemed at one point to be turning into a set of anecdotes, personal opinions and generalisations, which for me is less valuable; i was just trying to get back to the texts rather than be diverted off into "how would you feel about X" and "what about gay porn" and so on.
You seem to be saying that O.K., our Torah condemns homosexuality, but, we don't do what the Torah says anyway, so why should we make an exception for this?
hehe. that would be a slightly cynical interpretation of what i am saying, but in a nutshell, i believe although all this stuff is equally important, that G!D's priorities work rather differently than ours and that we are expected to sort out things between human-and-human rather than between human-and-G!D, because G!D Is perfectly capable of dumping on gays if it were necessary. there's no need for us to pre-empt G!D's priorities if G!D isn't doing so. in fact we might actually be smart and take the hint - clearly these things happen for a reason, even if we don't necessarily understand it ourselves.
Let's just be honest and say we don't buy what the Bible says because it's silly and out of date.
i think that rather than this, G!D approves of our using our brains to make a case. the following sources would be of help, i suspect:
Oral Law - Legitimacy of Innovation
the particular question to understand is the talmudic debate over the oven of achnai, where G!D *Laughs*, saying "My children have defeated Me". why would G!D Laugh if not pleased?
b'shalom
bananabrain