OK, if we are going to make a fine distinction, it seems to me that Scholars of Islam (not Islamic Scholars) are afraid to give voice to the short comings of the Koran for fear for their lives...Salmon Rushdie?
There *are* matters developed within scholarship that do gravitate into the laity...here at CR on the Christianity board alone is a wealth of examples. So a blanket suggestion that the Christian laity is blind, deaf and dumb to issues raised by scholarship is not wholly true...and I dare add that the Christian laity is far more receptive to scholarly criticism than Islamic laity is.
While I agree that there are many disputed passages in the NT, I think that without examples to show it is a bit presumptive to claim "most of the passages that show Jesus as a super-human seem to be later additions." Even though I do tend to lean in this general direction, I wouldn't dare make such a blanket statement. And I don't have to worry about an angry mob led by clergy to assassinate me if I did!
Scholars & non-scholars have been doing their scholarly/non-scholarly criticism on Quran/Muhammad for a thousand years. The first translations of Quran in European languages were done with the same intent, ie to criticise Quran. In the 70s, Puin & Crone gave their theories of later origin of Quran. There were other theories of Syriac origin & plagiarisation of Apocrypha. But what they gave were only theories, without any concrete evidence. All they could say was that since an event was in Infancy gospel, & since its in Quran too, so it must have been copied. Still, all of them are pretty much alive.
There are other scholars, like Edward Peters, Esposito etc who consider Quran to be the exact word of Muhammad, because of the very reason that the other party is unable to give any proof. On their side is the difference between the biblical canonification & the Islamic one. As far as Quran is concerned, even the secular scholarship doesnt get proof of anything added after Muhammad. There isn't much proof of Bibles going around in Arabia in Muhammad's time either. So we are left with one man only, Muhammad. Either he was a super-desert-man having a knowledge of everything from Greek philospphy to Biblical scholarship, or else, he did get some revelation.
NT, as scholars say, emerged as a part of history. Lots of Gospels were there, written by people who never met Jesus, but copied the oral tradition, according to the needs of people & times. As a result, lots of matters develop within the scholarship (of Bible), that we dont find within the scholarship of Quran. Although we see these very same problems in Hadith. Because its collection is more or less similar to the collection/canonification of the bible.
Salman Rushdie is a fiction writer, not a scholar. He should have stayed within his domains. He is getting what he is getting because his book got politicized, first by the Iranian govt, & then by the Queen. Scholarly criticism is one thing, politicized mockery is another. Other than that, his aim was to make money, & thanks to this controversy, he is making lots of it. He should be a happy man.
I never said that Christianity is blind & deaf to the scholarship. Its just that usually Christians are quite aloof with the things going on. And this is according to my experience with Christians. I haven’t met all of them ofcourse.
The simplest way I can think of to explain is the logical fallacy of appeal to authority. When all is said and done, the arguments boil down to one religious tradition trying to impose its set of dogma onto another religion's sacred texts...and that is just not right, on many levels.
Am I to believe an argument that the Christian Bible is inaccurate because it claims something hard to believe...an argument coming from a person who believes the hard to believe stuff in the Koran?
I mean, an outsider would look and laugh at two fools arguing over silly imaginary stories...which is exactly what an atheist would do. You have a hard time believing that Jesus might be G-d in human form and flesh. OK, I have a hard time believing Mohammed ascended to heaven, from the Temple Mount no less, and in a dream was enough to build an Islamic Mosque? It all just seems a bit contrived to me.
At root is the...I sure wish I could remember what Dauer said here, the term was perfect...but there is that cultural superiority complex that leads itself to believe it has the right to exert itself over other faiths. That is a logical fallacy of appeal to authority. This is not limited to scholarly discussion, or even friendly debate. It permeates all facets of the faith, to the point that other faiths cannot coexist unmolested and without condition within an Islamic governed state.
Religion is more or less about appeal to authority. "This is right/good because he said so". Infact any kind of moral judgment is an appeal to authority, There is no logic behind goodness. People follow a belief system (including atheism) either because they accept some authority, or else because it feels good, which is an appeal to emotion. Either way, faith (or lack of it) is a little bit illogical.
Jesus being "homoousios" is not hard to believe, but more exactly "hard to find". We don’t see him saying this in "his book". And that’s precisely the original post. It's not hard to believe because I believe in Quran, its hard to believe because it doesn’t exist. As I said before, its later people, Paul or John. Or else the publishers who use uppercase for every he used for Jesus.
So if you believe in a religion, you are giving in to somebody's authority. The real question is, whose authority are you giving in? The question gets bigger when we see more than one distinct &
seemingly contradicting authorities.
Islam vs. Christianity is a separate issue; we aren't into that right now. Right now we have got Jesus & his divinity, which makes the foundation of Christianity (Atleast the dominant version of it).
Was Jesus G-d in human flesh? Who besides a Christian should even care?
From Islamic point of view, considering Christ "third of the three" is mayhem/anarchy of cosmic level. So the whole universe cares.
Second, were it not for Paul's specific efforts to "paganize" Jesus' brand of Judaism, it would still be required to first be Jewish before becoming Christian. Which explains how Jesus came to be viewed through Roman eyes, if you think about it. Naturally, this was cemented in Constantine's time at Nicea, but there has been a traditional love-hate thing going on between Christianity and Paganism since Paul's time.
Although I agree with this, but still, in the initial days, the Christianity that existed was Jewish Christianity. Following the Mosaic law & accepting Jesus as a human being, a messenger of the sender. This is the only Christianity that seems real to me. I think if you see it from a neutral perspective, you will arrive at the same conclusion.