Bruce Michael
Well-Known Member
Greetings Paul,
>Bruce. your view is your interperatation, as your talk about the freedom of >Christians to accept your interperatation.
Freedom means choice. Christians remain Christians whether they accept reincarnation or not.
>But as to Christianity, I have to ask what makes your views Christian.
Because they are true. And theologically speaking I fail to see how believing in reincarnation or not affects our Christianity.
>And Christianity that doesn't accept reincarnation, are you saying they >lack a true understanding, where as you have the truth?
Christians were once compelled to believe the Earth was the centre of the Universe.
>I've lost a loved one.
>What of the beleif that we will meet again?
>How does this fit into reincarnation.
I believe you will meet loved ones in the after life, in your sojourn in Heaven. There are are lot of people you will love as time goes on- and what's wrong with that? And why wouldn't that be part of God's Grand Design.
>What happens to people and loved ones, the memories, the love even? I >can't remember none of it myself.
>If I am a reincarnated being, why am my memories only of this life?
Do you remember your dreams? And how much detail? What about dreams you had five years ago? And what of your childhood? How much of that do you remember?
In the space of a thousand years you might have forgotten a few things.
There are four ways which one might argue the case for reincarnation:
1. Looking at reincarnation in the Holy Scriptures- the hints in the Bible.
2. And looking at the belief as it occurs in Judaism. (I have posted before on this.) I think it took until the 6th century before a belief in reincarnation was banned by the Church.
3. (And this is more convincing for me.) The philosophical/theological argument. If God is a God of justice why is it that we are born into such varying circumstances? Why do some only have short lives? Are they then judged for eternal life after only having scant experience?
4. And lastly, direct inarguable experience. Without attempting to present any of the above arguments, Tomberg plainly states that it was part of his direct knowledge, and that is that. If folk don't believe in reincarnation now, they will, when through initiation they come to it directly. Personally I have had dreams and strong intuitions about my own "ongoingness".
And what if they are born mentally handicapped or with some other malady that prevents them from making adequate spiritual decisions?
Physical circumstances: If becoming a Christian is so important why is it next to impossible for plenty to come to this decision- because of remoteness (the middle of a New Guinea jungle for example) or because they live in an atheistic/communist or Muslim society.
All these questions must be answered by proponents of the "one life" doctrine.
I can still remember the marvelous feeling of relief I felt when coming to the idea of reincarnation. Everything sorts itself out in the end.
There are reasons for our circumstances and those of others. Life goes on and we develop further- we build on our strengths and make good our deficiencies. We experience all positions on the Wheel of Fortune.
Talking on the subject recently a friend said to me "Oh but when are we going to be with God." Personally I believe that on average we spend about one thousand years in the heavenly worlds- enough time for R & R.
Here the writer of Psalms (Prayer of Moses) mentions this thousand years:
BTW the teaching of reincarnation and karma does not in any way preclude the doctrine of Original Sin and Grace. These are greater issues which affect humanity as a whole. There is a lecture on Original Sin by Dr. Steiner available- I have posted the link.
Cheerio,
Br.Bruce
>Bruce. your view is your interperatation, as your talk about the freedom of >Christians to accept your interperatation.
Freedom means choice. Christians remain Christians whether they accept reincarnation or not.
>But as to Christianity, I have to ask what makes your views Christian.
Because they are true. And theologically speaking I fail to see how believing in reincarnation or not affects our Christianity.
>And Christianity that doesn't accept reincarnation, are you saying they >lack a true understanding, where as you have the truth?
Christians were once compelled to believe the Earth was the centre of the Universe.
>I've lost a loved one.
>What of the beleif that we will meet again?
>How does this fit into reincarnation.
I believe you will meet loved ones in the after life, in your sojourn in Heaven. There are are lot of people you will love as time goes on- and what's wrong with that? And why wouldn't that be part of God's Grand Design.
>What happens to people and loved ones, the memories, the love even? I >can't remember none of it myself.
>If I am a reincarnated being, why am my memories only of this life?
Do you remember your dreams? And how much detail? What about dreams you had five years ago? And what of your childhood? How much of that do you remember?
In the space of a thousand years you might have forgotten a few things.
There are four ways which one might argue the case for reincarnation:
1. Looking at reincarnation in the Holy Scriptures- the hints in the Bible.
2. And looking at the belief as it occurs in Judaism. (I have posted before on this.) I think it took until the 6th century before a belief in reincarnation was banned by the Church.
3. (And this is more convincing for me.) The philosophical/theological argument. If God is a God of justice why is it that we are born into such varying circumstances? Why do some only have short lives? Are they then judged for eternal life after only having scant experience?
4. And lastly, direct inarguable experience. Without attempting to present any of the above arguments, Tomberg plainly states that it was part of his direct knowledge, and that is that. If folk don't believe in reincarnation now, they will, when through initiation they come to it directly. Personally I have had dreams and strong intuitions about my own "ongoingness".
And what if they are born mentally handicapped or with some other malady that prevents them from making adequate spiritual decisions?
Physical circumstances: If becoming a Christian is so important why is it next to impossible for plenty to come to this decision- because of remoteness (the middle of a New Guinea jungle for example) or because they live in an atheistic/communist or Muslim society.
All these questions must be answered by proponents of the "one life" doctrine.
I can still remember the marvelous feeling of relief I felt when coming to the idea of reincarnation. Everything sorts itself out in the end.
There are reasons for our circumstances and those of others. Life goes on and we develop further- we build on our strengths and make good our deficiencies. We experience all positions on the Wheel of Fortune.
Talking on the subject recently a friend said to me "Oh but when are we going to be with God." Personally I believe that on average we spend about one thousand years in the heavenly worlds- enough time for R & R.
Here the writer of Psalms (Prayer of Moses) mentions this thousand years:
As for being at one with our Father God, Tomberg states that at the midnight hour between birth and death we have to be sheltered from the sight of Nirvana (totally at-one-ness) because the blissfulness is such that you would never want to leave!Thou turnest man to destruction; and sayest, Return, ye children of
men. For a thousand years in thy sight are but as yesterday when it
is past, and as a watch in the night.
Psalms 90:3-4
BTW the teaching of reincarnation and karma does not in any way preclude the doctrine of Original Sin and Grace. These are greater issues which affect humanity as a whole. There is a lecture on Original Sin by Dr. Steiner available- I have posted the link.
Cheerio,
Br.Bruce