You are stretching it here, (this is your one example?) since there is uncertainty about this Psalm as to it's meaning. Prophetic in nature.
13 “He shall build a house for My name, and I will establish the throne of his kingdom forever.
14 “I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men,
15 but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you.
16 “Your house and your kingdom shall endure before Me forever; your throne shall be established forever.” ’ ”
17 In accordance with all these words and all this vision, so Nathan spoke to David.
New American Standard Bible: 1995 Update (La Habra, CA: The Lockman Foundation, 1995),
2 Sa 7:13–17.
Psalm 2 is a messianic psalm or a psalm that speaks of a messiah who will rule the nations from Zion. Jews who do not believe that Jesus is the Messiah still see this verse as speaking of a coming Messiah. The Old Testament portrays both the Jewish people and the Messiah as Gods son. In Exodus 4:22 God declares that Israel is His first-born son. In 1 Chronicles 17:13 God speaks of an eternal ruler who will come from the line of David saying, “I will be to him a father, and he will be to me a son”. This passage is speaking of the future messiah because God says that this particular son of David will reign forever. Christians see Jesus in these passages because he claimed to be the Messiah. Jews see a coming Messiah in these passages.
What was the common interpretation among the Jews Psalm 2:7, before the birth of Jesus? I will proclaim the Lord’s decree: He said to me, “You are my son; today I have become your father. How wo...
hermeneutics.stackexchange.com
35 And Jesus began to say, as He taught in the temple, “How is it that the scribes say that the Christ is the son of David?
36 “David himself said in the Holy Spirit,
‘THE LORD SAID TO MY LORD,
“SIT AT MY RIGHT HAND,
UNTIL I PUT YOUR ENEMIES BENEATH YOUR FEET.” ’
37 “David himself calls Him ‘Lord’; so in what sense is He his son?” And the large crowd enjoyed listening to Him.
New American Standard Bible: 1995 Update (La Habra, CA: The Lockman Foundation, 1995), Mk 12:35–37.
Both, Father and son are images; so to say translations for us humans. The Father, as image for God, stands for God, not a human.
Son stands for humans, not gods.
You are welcome to your opinions, but they are not what Scripture teaches.