I'm really curious to know how some of you are voting 100%. That is what really interests me. How can you be so damned sure?
Because ... you left it open enough for us to interpret the question (and specifically,
Who or What `G-d' is) for ourselves.
For me, it makes no difference whether you ask
me to explain what
I believe God is, or if you make it as general as "an Intelligence or the Ultimate beyond ourselves."
The one, the latter view, tends to focus on
God, the Transcendent, and I am 100% confident that
such exist(s). Yet because of my comparative religious studies, and my belief that
John 1:1-4 is directly equivalent to
the Sri Isopanishad ... I also "believe" in -
a God Immanent, though I also have 100% confidence in this Presence, just as in God Transcendent (for the two are in reality,
One).
Notice the similarity here between the Biblical and the Vedic Teaching:
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men.
AND
om purnam adah purnam idam
[FONT=Helvetica, Arial, sans-serif]purnat purnam udacyate[/FONT]
purnasya purnam adaya
purnam evavasisyate
TRANSLATION
(by [FONT=Helvetica, Arial, sans-serif]His Divine Grace A.C. Bhaktivedanta Swami Prabhupada)[/FONT]
The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the complete whole is also complete in itself. Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance.
Now, if you're ever seen `Being John Malkovich,' this can indeed get a bit weird - yet even in the most bizarre of ways, that movie does manage (ok, sort of) to illustrate what is being said in these two Scriptures.
~+~+~+~+~+~+~
Let me put this in simpler terms, as this is how I tend to see it:
I cannot look at my hand, or fathom the mind of an ant, or gaze up into the heavens (perhaps at the rings & moons of Saturn, via a telescope), or pet my pet kitty-kat here, without bearing direct witness to God. I don't mean that such things lead me believe that "there is a G-d." I mean that for ANY of these things even just to exist - is a direct testimony ... to G-d's existence.
This goes beyond logic, and beyond `mind' altogether (therefore beyond reason, in the Western sense), as also beyond the testimony of the senses (which can never bring us the same certainty as the principle of consciousness to which I am referring) ... and yes, even beyond faith.
Despite the Zen koan, the kind of `straight knowledge,' or Intuition I am talking about, IS by its very nature, Certain Knowledge, or just, Certainty. It leaves no room for error, or doubt, because at the level of this type of awareness, none is possible! Error only enters in after one has such experiences ... when we try to interpret what we have experienced.
~+~+~+~+~
One way to approach this subject, since it has already gone there anyway, is in terms of what we mean by `God Transcendent.' The picture that many of us have is that of the clock-maker god, having set the wheels in motion, so to speak, then remaining aloof from His Creation - save for some kind of recent intervention via Christ Jesus (or possibly another of various prophets).
But this really says nothing for the direct activity, or interaction, between God and His Creation on a daily basis ...
`G-d' to me suggests, in fact, a plurality of Beings - from quite an exalted state, right down to the myriad, microscopic lesser lives that literally compose every single form in the material world(s) - and I do not picture a sort of Judeo-Christian, Jehovah-God, with the long, flowing white beard, sitting enthroned among the clouds ... yet this does not mean that God is any less "real" to me.
In terms of God Transcendent, what I have found ... is that, although I have 100%, or utmost confidence that "such exist(s)," we can never touch this `Ultimate Being,' or state of Being-ness. The reason for this, is that every time we think we've "gotten there" - or "found Him" - we learn that, in fact, we have indeed opened to a whole new level of awareness ... yet it is far, far from the "ultimate state" (or Being).
Socrates knew this, and that is why, though not even an Initiate into the Mysteries, he was the Sophomore - the "Wise Fool." Knowing how little he really knew, he was able to always humble himself - and open to additional experience. If we cannot - or do not - do this, then I would suggest that we will never know 100% that there is (a) God, much less Know this God.
~+~+~
I do not mean, rattling on about all this, that there is no Summum Bonum, or definite GOAL, for Humanity's existence, our presence, upon Planet Earth. I believe that there is one, both for each of us, individually, as well as for all of Humanity, as ONE - truly as ONE.
But when we consider, for example, the Aaronic Blessing, wherein it is said:
May the Lord bless you, and keep you
May the Lord shine His face upon you, and favor you
May the Lord lift His countenance upon you, and grant you peace
... I think there are several points to appreciate.
One point,
clearly enough, is that Aaron (and his brother, Moses)
surely must have been referring to
One Being, in each of the cases where "the Lord" was used - and that, further, this
seems undoubtedly to be the "
Lord G-d" of Moses.
Yes, we know (or are told) that Moses
beheld the Lord G-d via the burning bush, and I notice, Dondi, that
this is just the sort of thing that some of tend to believe
would convince us - 100% - that
indeed, there is (a) G-d. I suspect that it's not quite this simple, however, and that
- in fact - the burning bush (though symbolic) would
not "do it" for us, in terms of getting us to
100%.
Anyway,
Moses and Aaron certainly
seem to be pointing to
"a Lord God(s)" Who
spoke directly to Moses,
yet Whom Moses beheld
via this medium, or physical
correspondence of - a burning bush.
Now before someone whips out a Bible to demonstrate that
oh indeed, Moses "spoke to God face to face," I'd like to point out that
what is EMPHASIZED - is that
he beheld a burning bush, NOT that "God was a dude, about 50, with salt'n'pepper hair, tan complexion, yadda yadda."
WHICH, between ANY kind of
physical description of a PERSON, and the
`burning bush,' do we have - well preserved - for
Moses' suppoesd direct encounter(s) with `the Lord G-d?'
I assure you, there's a great deal that could be said
coming from any other religious tradition about this business of
encounters with God. The reason that
Moses' encounter, then also the
Aaronic or Priestly Blessing (used in both Judaism and in Christianity) is so important -
and releveant to this thread - is that I think it
indicates for us something ... regarding the
100%, and regarding
objectivity.
You see, the Blessing says,
with the start of each line, `
MAY the Lord' do these things. It is, sort of an invitation, even a bit of an Invocation, yet it is also something which
I have learned is - ultimately - completely dependent upon what we ourselves do, in preparation. Moses, of course, was doing what needed doing. And he was even instructed, fairly clearly at times (though
not always so), in
what needed doing next. The result -
perhaps - is that
maybe (hell, I dunno),
just maybe, he was able before he passed over, to literally
look into the face of
the Lord G-d directly.
Blessed are the pure of heart, for they shall SEE God. But Moses,
certainly at first (if not also later),
did NOT literally, directly "see" God.
Moses -
saw a burning bush.
~+~
As for
whether or not we actually need to "see G-d" to know that
there is One/Some ... I don't think we do. I think the
100% can be reached -
even while we lack,
as yet, the complete purity of heart, motive, word & deed ... but I do tend to think we might look at what it means to be
"twice-born" - for more insight on where
faith, and reason, merge into the kind of awareness (the
`straight knowledge,' or direct experience) of the Saint, the Mystic, the Holy Person
of every tradition.
Ask Francis king about
being twice born. She has used the word
"dvijati." This is a teaching in Hindusim, and Buddhism, just as it is in Christianity. Buddhists can be
Srotapati, "
Stream-Entrants," and Hindus call it
Parivrajaka, "the Wanderer."
Could it be
that there is an objective reason - why it's easier for some people to
vote 100%, or 99%, or 69%? I think so. I would say that there are
many, many factors which sway this,
increasing or decreasing our certainty. But I also beleive - that the Universe is
truly, literally, FAIR and JUST. Nothing is arbitrary, nothing is
accidental (in a greater sense). We are NOT,
"a fortuitous concurrence of atoms" ... and there is really no such thing,
as a Ghost without the machine, or vice versa.